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Sabinianus Fritsch (Sabinian Fritsch, d. 1745)

Sabinus Bononiensis (Sabino Bononiensi/Sabino di Bologna, fl. early 18th cent.)

Salimbene de Adam (Salimbene da Parma/Ognibene de Adam, 1221-1288)

Salomon de Parma (late 13th century)

Salvado Martins (d. 13 January 1349)

Salvador García Serón (fl. ca. 1720)

Salvador Laín y Roxas (1761-1824)

Salvator Bartholucius (Salvatore Bartolucci, fl. later 16th cent.)

Salvator de Elche (fl. ca. 1700)

Salvator de Sancto Spiritu (Salvador de Spiritu Sancto, fl. ca. 1630)

Salvatore Cadana (fl. ca. 1630)

Salvatore de Cagnano (d. 1606)

Salvatore Vitale (1582-1647)

Salvator Maria de Alcamo (Salvatore Maria da Alcamo, d. 1816)

Salvator Massonius (fl. early 17th cent.), author of biographies of Bernardino da Siena and Giovanni da Capestrano is not a Franciscan friar (counter to the ideas of Sbaralea), but an Italian medic, historian and general man of letters.

Salvator Meli (Salvatore Meli Sardo, fl. early 17th cent.)

Salvator Montalbanus (Salvator Sambucensis/Salvator Montalbano/Salvatore Montalbani, d. 1726)

Salvator Narensis (fl. ca. 1700)

Salvator Ruffus/Salvator Maria Ruffus (Salvatore Ruffo, fl. early 18th cent.)

Salvator Sardus (d. 1596?)

Salvator Vitalis, see Salvatore Vitale further above

Salvus Panormitanus (Salvus Siculus/Salvo di Palermo, fl. early 17th cent.)

Samuel Buirette (Samuel Buirette, fl. early 17th cent.)

Samuel de Cassinis (Samuele Cassini, fl. late 15th cent.)

Sanctes de Salvis de Assisio (Santo dei Salvis, fl. later 15th cent.)

Sanctorus de Melphi (fl. first half 17th cent.)

Sanctorus Messanensis (fl. early 17th cent.)

Sanctus Bereta (Santo Bereta/Beretta, fl. first half 17th cent.)

Sanctus Bocardus (Sanctes Bocardus/Santi Bocardo)

Sanctus de Aquila (fl. mid 15th century)?

Sanctus de Assisio, see: Sanctes de Salvis de Assisio (fl. later 15th cent.)

Sanctus Salas (Sancto Sala, fl. early 17th cent.)

Sanctus Thesauro (Sanctes Thesaurus/Santi Thesauro Romano, fl. early 17th cent.)

Sanctus Villa de Mediolano (fl. early 16th cent.)

Santiago Panis Coctus (Santiago Pancotto d’Amalfi, d. 1561)

Sartonius Evangelista (Sartonio Evangelista/Vangelista Sartonio da Bologna, d. 1637)

Sascolinus Florentinus (fl. early 16th cent.)

‘Saxus’ (‘Der Sachse’)

Scipio Bellabonaeus (Scipione Bellabona da Avellino, fl. mid 17th cent.)

Schoelzerin/‘Der Schölzerin’ (late fourteenth cent.)

Scholasticus Castellionis Brannovius (fl. early seventeenth cent.)

Scipio Bellabona (fl. mid 17th cent.)

Scoicardus Beck (Suicardus, fl. 17th cent.)

Sebaldus Minderer (fl. 18th cent.)

Sebastianus (fl.late 15th cent.)

Sebastianus Albanus, see: Sebastianus Palmerinus

Sebastianus Altdorfensis (Sebastian von Altdorf; Sebastian von Beroldingen, 1656)

Sebastianus Avendanus (Avendanno, fl. mid 17th cent.)

Sebastianus Bollandus (Sebastiaan Bollandt/Bosland, ca. 1590-1645)

Sebastianus Boetlin (fl. ca. 1600)

Sebastianus Bouvier (Sebastian Bouvier, d. 1681)

Sebastianus Caetani (Cajatanus, fl. early 17th cent.)

Sebastianus Capote (fl. first half 17th cent.)

Sebastianus de Arevalo (Sebastián de Arévalo y Torres,1619-1704)

Sebastianus de Brixiano (Sebastián de Bricianos, fl. 1600)

Sebastianus de Castillon Gallo (Sebastián de Castilion, fl. late 17th cent.)

Sebastianus de Gratterio (Sebastiano da Gratteri, 1504-1580)

Sebastianus de Incarnatione (Sebastian de Incarnación, fl. ca. 1700)

Sebastianus Delius Durantinus, see: Sebastianus Durantinus

Sebastianus de Malaga (fl. early 18th cent.)

Sebastianus de Matre Dei (fl. early 18th cent.)

Sebastianus de Modena (Sebastiano da Modena, fl. 17th cent.)

Sebastianus de Sancto Josepho (Sebastian de S. José, d. 1610)

Sebastianus de Sancto Petro (Sebastian de San Pedro, fl. ca. 1615)

Sebastianus de Senlis, see: Sebastianus Sylvanectensus

Sebastianus Dolci (Sebastiano Dolci di Ragusa, fl. 18th cent.)

Sebastianus Du Pasquier, see: Sebastianus Pasquier

Sebastianus Durantinus (Sebastiano degli Durantini, fl. first half 16th cent.)

Sebastianus Fievet (fl. second half 17th cent.)

Sebastianus Fiolis (Sebastian Fiol, d. 1668)

Sebastianus Mauriensis (d. 1634)

Sebastianus Meyer (1465-1545)

Sebastianus Münster (1488-1552)

Sebastianus Oloriz (fl. early 18th cent.)

Sebastianus Ortiz (fl. early 17th cent.)

Sebastianus Ortiz de Spirito Sancto (fl. early 18th cent.)

Sebastianus Palmerinus (Albanus, d. 1625)

Sebastianus Pasquier (Sébastien Du Pasquier, fl. late 17th cent.)

Sebastianus Peschius (fl. early 17th cent.)

Sebastianus Ribero a Santo Francisco (fl. 17th cent.)

Sebastianus Ricon

Sebastianus Saccus (fl. 17th cent.)

Sebastianus Sáez (Sebastián Sáez, fl. ca. 1760)

Sebastianus Schambogen (fl. early 18th cent.)

Sebastianus Schlosser (fl. early 18th cent.)

Sebastianus Silvanectensis, see: Sebastianus Sylvanectensus

Sebastianus Sorianus (Sebastián Soriano, fl.c. 1800)

Sebastianus Sylvanectensus (Sebastianus Silvanectensis/Sebastien de Senlis, fl. 17th cent.)

Sebastianus Verdetus

Secundus Loretan (Secundus von Leukerbad, 1753-1821)

Seguinus (?=Sigerius Cordigerus?)

Semplice, see: Simplicius

Sensus de Perugia (d. 1270) beatus

Sepharinus Picot (Sépharin Picot, fl. early 18th cent.)

Seraphicus Roth

Seraphinus Aretinus de Moravia (Serafino Aretino, d. 1546)

Seraphinus Belenger (fl. later 17th cent.)

Seraphinus Burgundus (fl. later 17th cent.)

Seraphinus Cagnano

Seraphinus Cajetanus (Serafino Gaetano, fl. mid 15th cent.)

Seraphinus Calatagironensis (Serafino da Caltagirone, fl. early 17th cent.)

Seraphinus Caruso (Serafino Caruso/Seraphinus Milensis, d. ca. 1660)

Seraphinus Corleone (Serafín Corleón, fl. ca. 1650?)

Seraphinus Cumiranus (fl. 16th cent.)

Seraphinus de Castello (fl. second half 15th cent.)

Seraphinus de Clavasio, see: Seraphinus Sicardi

Seraphinus de Gazzolis (Serafino de Gazzolis, fl. ca. 1500)

Seraphinus de Cividale, see: Seraphinus Giglioli

Seraphinus de Grottaglia (fl.second half 17th cent.)

Seraphinus de Lendinara (Serafino da Lendinara, d. 1777)

Seraphinus de Montegranaro (Serafino da Montegranaro, d. 1604)

Seraphinus de Monte Sancti Petri (Serafino di Monte San Pietro, d. 1809)

Seraphinus de Ostende, see: Seraphinus Ostendanus

Seraphinus de Parisio, see: Seraphinus Gallus

??>>Fra Serafino da Pietrarubbia Cappuccino (Ancona, 1976).

Seraphinus de Prato (Serafino da Prato)

Seraphinus de Salandra (Serafino da Salandra, fl. first half 17th cent.)

Seraphinus de Sancto Petro (Serafino di San Pietro, fl. early 16th cent.)

Seraphinus de Vicenza (Serafino da Vicenza, fl. second half 18th cent.)

Seraphinus de Vicinis/Bidinensis, see: Seraphinus Oddo

Seraphinus Esquiros (fl. early 17th cent.)

Seraphinus Gallus (Seraphin de Paris, fl. ca. 1700)

Seraphinus Giliolus (Serafino Giglioli/Serafino Gilioli di Cividale, d. 1807)

Seraphinus Intrigliolus (fl. later 17th cent.)

Seraphinus Legius (Serafino Leggi, fl. first half 17th cent.)

Seraphinus Milensis, see: Seraphinus Caruso

Seraphinus Oddo Bidinensis (Serafino Oddo da Vizzini, fl. first half 17. cent.)

Seraphinus Ostendanus (Seraphin d'Ostende, fl. later 18th cent.)

Seraphinus Pagnius (Serafino Pagni da Santa Maria ad Balnea [err. Serafino da Moravia/Serafino da Santa Mama], fl. later 16th cent.)

Seraphinus Panormitanus de Sambuca (Serafino di Palermo/da Sambuca, fl. early 17th cent.)

Seraphinus Parisiensis (Claude-Robert Heurtauld/Séraphin de Paris, 1717-after 1779)

Seraphinus Petrobelli, se: Seraphinus de Lendinara

Seraphinus Rotella (fl. first half 17th cent.)

Seraphinus Rothomagensis (fl. first half 17th cent.)

Seraphinus Sicardi (Serafinus de Clavasio/di Civazzo, fl. later 15th cent.)

Seraphinus Squirrius, see: Seraphinus Esquiros

Seraphinus Trussus (Serafino Trussi da Cremona, fl. 2nd half 15th cent.)

Servasanto da Faenza (Servasanctus, d. ca. 1300)

Servatius van der Heyden (Miricanus, ca. 1534-1599)

Severinus Rubéric (Séverin Rubéric, fl. early 17th cent.)

Severinus Wrbczansky (fl. 18th cent.)

Severus de Bingen (Severus von Bingen, 18th cent.)

Sigismund (‘Vater Siegmund’, fl. 15th cent.)

Sigismund Brixiensis (Sigismondo da Bressanone, fl. early 17th cent.)

Sigismund de Bononia (Sigismondo da Bologna, fl. early 17th cent.)

Sigismund de Sankto Maurito

Sigismund Komorowski (Zygmunt Komorowski, d. 1645)

Sigismund Marisius (fl. early 17th cent.)

Sigismund Neudecker (d. 1736)

Silvanus de Mirande (Sylvain de Mirande, fl. late 17th cent.)

Silverius Abbavilaeus (Sylvère d'Abbeville/Sylvaire d'Abbéville/Claude Silvère d'Abbéville, fl. early 17th cent.)

Silverius Picerlius (Silverio Picerli, fl. first half 17th cent.)

Silvester Bartolucci (Silvestro Bartolucci d'Assisi, fl. early 17th cent.)

Silvester Castet (fl. later 17th cent.)

Silvester de Placentia (Silvestro da Piacenza, fl. early 17th cent.)

Silvester de Puppio (Silvestro da Poppi, fl. later 16th-early 17th cent.?)

Silvester de Rosano (Rossanensis/Silvestro da Rosano/Silvestro Franco da Rossano Calabro, d. 1596)

Silvester de Sancto Aniano (d. 1671)

Silvester de Sancto Demetrio

Silvester de Senis (Silvestro da Siena, fl. first half 15th cent.)

Silvester de Soto (fl. later 17th cent.)

Silvester Francus Rossanensis, see: Silvester de Rosano

Silvester Laval (Sylvestre de La Var/Vallensis, d.1616?)

Silvester Pepi de Panicale (Silvester Pepi da Panicale, fl.1632)

Silvester Placentinus, see: Silvester de Placentia

Silvester Puppius, see: Silvester de Puppio

Silvester Rossanensis, see: Silvester de Rosano

Silvester Senensis, see: Silvester de Senis

Silvester Velez (Silvestre Velez de Escalante, fl. second half 18th cent.)

Silvius, see: Sylvius (further down)

Simeon Mallebaud (Siméon Mallevaud, fl. second half 17th cent.)

Simeon Manhart (Simeon Maenhart, fl. early 17th cent.)

Simon

Simon Anglicus

Simon Ardaeus (Simone Ardeo Veneto/Simon Andreas, d. 1537)

Simon Bonus Johannis (Simon Buongiovanni), see: Simon de Larciano

Simon de Bourg-en-Bresse (fl. 17th cent.)

Simon Chevalier (fl. first half 17th cent.)

Simon de Courcy (de Coursy, fl. ca. 1400)

Simon de Grincourt (fl. early 17th cent.)

Simon de Larciano (Simone Buongiovanni, fl. later 17th cent.)

Simon de Lens

Simon de Lipnica (ca. 1435/1440-1482)

Simon de Lipnica Zamoiscensis (d. 1794)

Simon de Mazueco (fl. ca. 1700)

Simon de Neapoli (Simone da Napoli, fl. first half 18th cent.)

Simon de Sens

Simon de Villacis (17th cent.)

Simonettus de Monte Sancto (fl. ca. 1425)

Simonettus Leontinus (fl. 13th cent.)

Simon Fontanus (Simon Fontaine, d. in or before 1558)

Simon Franciscus Clavisani a Cruce (fl. early 18th cent.)

Simon Josephus Smitt, see: Gabriel Schmitt

Simon Klimantovic (1460-1544)

Simon Machado (Simone Machado, fl. early 17th cent.)

Simon Mallevaud, see: Simeon Mallevaud

Simon Mars (1630-1700)

Simon Martin (fl. 17th cent.), author of Les Fleurs des vies des Saints and Les fleurs de la solitude was not a Franciscan friar but a member of the Order of Minims.

Simon Normannus

Simon Ryckius (Rickius, fl. ca. 1600)

Simon Simeonis

Simon Tomasetti (Simone Tomasetti da Fossano, fl. later 16th cent.

Simon Tunsted (d. 1369)

Simon Zappa (Simone Zappa Aquilano, fl. first half 16th cent.)

Simon Villacis, see: Simon de Villacis

Simplicianus de Neapoli (Simpliciano da Napoli, d. 1767)

Simplicius Veronensis (Semplice da Verona, 1589-1654)

Sinibaldus de Figlono (Sinibaldo da Figlino/Fighino/Figline, fl. later 14th cent.)

Sirus Piacensis, see: Syrus Placentinus

Sixtus Cuchi (fl. early 17th cent.)

Sixtus de Guidicciolo (Sisto da Guidizzolo, fl. ca. 1500)

Sixtus de Vesoul (Sixte de Vesoul, 1756-1792)

Sixtus Gondellus (Sisto Gondelli/Grisosto Fandelli, fl. second half 18th cent.)

Sixtus Le Tac (Sixte Le Tac, d. 1716)

Sixtus Nursinus (d. 1589?)

Sixtus Parisiensis (Sixte de Paris, fl. late 17th cent.)

Sixtus IV (Pope), see: Franciscus de la Rovere (letter F)

Sixtus V (Pope), see: Felix Peretti (letter F)

Sixtus Reinaeus (Sisto Reina, ca. 1623-after 1664)

Sixtus Senensis

Sopramons de Varisio (Sopramonte daVarese/Superanzio da Varese)

Spiridion Poupart (fl. early 18th cent.)

Spiritus de Balma (fl. late 16th cent.)

Spiritus de Blois (Esprit de Blois, fl. da. 1700)

Spiritus de Bossorogerio (Esprit de Bosroger, fl. mid 16th cent.)

Spiritus Sabbatherius, see: Esprit Sabbathier (letter E)

Check: Stanislaus de Cracovia: F. Simoni, ‘L’immagine di Stanislao di Cracovia nella produzione storico-letteraria tra XII e XIII secolo’, Franciscana 6 (2004), 24-71.

Stanislaus de Slapy (fl. ca. 1500)

Stanislaus de Urbania, see: Stanislaus Rossi

Stanislaus Dominicus Kleczewski (Stanislaw Kleczewski, 1714-1776)

Stanislaus Filipecus (Stanislaw Filipecki, 1742-1803)

Stanislaus Karg (fl. 18th cent.)

Stanislaus Kiepach (Stanislaus Kostka Kiepach, 1754-1807)

Stanislaus Korzybski (Stanislaw Korzybski, fl. ca. 1470)

Stanislaus Maria de Josa (Stanislao-Maria de Josa da Potenza, fl. 18th cent.)

Stanislaus Polonus (fl. ca. 1400)

Stanislaus Rossi (Stanislao de Urbania/Stanislao Rossi, 1796)

Stanislaus Volpini (fl. late 18th cent.)

Stanislaus Vopolinus (fl. mid 16th cent.)

Stephanus Alierus (Stefano Alieri, fl. early 16th cent.)

Stephanus Arelatensis (Étienne d'Arles, fl. later seventeenth cent.)

Stephanus Ascencius (Esteban Asensio, fl. c.1580), see: Stephanus de Ascensio

Stephanus Aviles (de Avile/Esteban Aviles, fl. later seventeenth cent.)

Stephanus Bardanus (Stefano Bardano, fl. early 17th cent.)

Stephanus Baron (Stephen Baron, fl. early 16th cent.)

Stephanus Bernardi (Stefano Bernardi/Stefano da Cesena, 1686-1776)

Stephanus Brulefer (d. ca. 1497)

Stephanus Busolini, se: Stephanus de Loreggia

Stephanus Claramontius (Stefano da Chiaramonte, fl. later 17th cent.)

Stephanus de Alvin (Etienne d'Alvin, fl. early 17th cent.) is not a Franciscan friar but a member of the order of Minims.

Stephanus de Ascensio (Esteban de Asencio, fl. late 16th cent.)

Stephanus de Avile, see: Stephanus Aviles

Stephanus de Burellas (fl. ca. 1600)

Stephanus de Carpi (Stefano da Carpi/Sephano Solieri, d. 1796)

Stephanus de Cesena, see: Stephanus Bernardi

Stephanus de Évora (Fr. Estêvão, d. 1326)

Stephanus de Exonia (Stephen of Exeter, 1246-in or after 1275), see: Stephanus Hibernicus de Exonia

Stephanus de Galvia (fl. 17th cent.)

Stephanus de Gano (Stephanus de Guano; Étienne de Gan, d. after Sept. 1453)

Stephanus de Gombolato (d. 1617)

Stephanus de Kempis (Stephan Kempe/Bruder Steffen, d. 1540)

Stephanus de Loreggia (Stephanus a Laureja/Stefano da Loreggia/Stefano Busolini, d. 1742)

Stephanus de Marchia

Stephanus Dentis (Stefano Dentis da Torino/Stefano Dentis dei conti di Bollengo, fl. 17th cent.)

Stephanus de Perea (fl. early 17th cent.)

Stephanus de Tubala (d. 1701)

Stephanus de Zagreb, see: Stephanus Zagrabiensis

Stephanus Didelot (Étienne Didelot, d. 1638)

Stephanus Emonerius (fl. early 17th cent.), mentioned by Sbaralea (ed. 1806), 666 as the author of, among other things, Splendor veritatis moralis, is probably a nom de plume/pseudonym of the Jesuit Théophile Raynaud

Stephanus Farrovilh (Étienne Farrouilh/Ferrouilh, fl. early 17th cent.)

Stephanus Fridolin (d. 1498)

Stephanus Fromont (Etienne Fromont/Forment/Formon, fl. early 16th cent.)

Stephanus Girin (fl. 17th cent.)

Stephanus Guadramiro (d. ca. 1569)

Stephanus Hibernicus de Exonia (1246-1274?)

Stephanus Huppa (Étienne de Houppa, † 1562)

Stephanus Juliacus

Stephanus Lusitanus (Stephan of Portugal, fl. early 14th cent.)

Stephanus Materre (fl. ca. 1600)

Stephanus Octoul (Etienne Octoul, fl. 17th cent.) is not a Franciscan friar but an author from the order of Minims.

Stephanus Odry (Etienne Odry, fl. first half 17th cent.)

Stephanus Rodriguez de Sobarzo (fl. later 17th cent.)

Stephanus Tendensis (d. 1617)

Stephanus Tophi/Tossius (Stefano Tofi, fk. first half 17th cent.)

Stephanus Torresanus (Estaban Torresano, fl. ca. 1750)

Stephanus Verdelete (Estevan Verdelete/Esteban Verdalet, 1557/58-1612)

Stephanus Zagrabiensis (Stefanu Zagrebczu, fl. early 18th cent.)

Striber (anonymous friar?, fl. 1437)

Stuppa Fulginas (fl. later 14th cent.)

Supramons de Varisio/Mediolanensis, see: Sopramons de Varisio (fl. early 13th cent.)

Sylvanus, see: Silvanus

Sylvaire/Sylvere, see: Silverius

Sylvester, see: Silvester

Sylvius de Hostalrich (Hostabich/Salvio de Hostalrich, d. 1586)

Symforianus Arkielowicz (Symforian Arakielowics, ca. 1678-1742)

Syrus Placentinus (Siro da Piacenza, fl. later 17th-early 18th cent.)

 



 

Sabinus Bononiensis (Sabino Bononiensi/Sabino di Bologna, fl. early 18th cent.)

OFMRef. Italian friar. Theologian and canonist. Member of the Bologna province. known for his penitential Lux moralis bipartita.

works

Lux moralis bipartita illustratione universam quasi moralem Theologiam summatim elucidans, clericis ordinandis, & confessariis instituendis in Examine, atque Exercitio apte refulgens (...), 2 Vols. (Venice: Balleoniana, 1722/Venice: Balleoniana, 1728). Accessible via Google Books (at least both volumes of the 1728 edition).

literature

Juan de San Antonio, Bibliotheca Universa Franiscana III, 76.

 

 

 

 

Sabinianus Fritsch (Sabinian Fritsch, d. 1745)

OFMRef. German (Bavarian) friar from Cham. Confessor of the Poor Clares of the Saint Jacob convent in Munich (where he encountered Emmanuela Theresa of the Heart of Jesus, to whom Sabinian devoted his last work, namely the Geistliches Berg-Werk, published in 1744). Provincial definitor for the reformed Saint Anthony of Padua province in 1735 and provincial of that same province between 1738 and1741. In between guardian of the Freising friary. Sabinian died at he Munichfriary while he was the guardian of the Anger friary (3 January 1745). Productive spiritual author.

works

Geistliche Anführung Und Ermahnungen Zu der heylsamen Andachts-Ubung Deß Heil. Kreutz-Weegs: Welche Exhortationen ebenfahls gantz füglich und nutzlich vor Passions-Reden in der heil. Fasten-Zeit, oder auch vor bewegliche Anmuthungen zur andächtiger Verehrung und Betrachtung deß bitteren Leyden und Sterbens unsers Erlösers Jesu Christi können gebraucht werden (Munich: Maria Magdalena Riedlin, 1731). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Geistliches Uhr-Werck: Zu Guten Gebrauch der Zeit, Durch Heilsambe Erinnerungen Allen ihres Heyls beflissenen Seelen, Und Seel-Sorgeren Nutzlich und dienlich eingerichtet (Munich: Maria Magdalena Riedlin, 1733). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Parvae Scintillae ex Theologica Mystica Ad Accendendum Lumen Pro Statu Extraordinario Hominum Extases, Visiones, Apparitiones, Revelationes, vel alia specialia Divina habentium, vel patientium (Ingolstadt: Johann Andreas de la Laye, 1735/second edition in 1737). A manual for spiritual directors engaging spiritual charges with special experiences and needs. Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Mariale Symbolicum, das ist marianische Lob-Reden (Ingolstadt, 1737). This work amounts to 30 instructions on the feasts of Mary, elaborated with recourse to biblical symbols and their allegorical interpretation. Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Ewiges Heyl, Das ist: Haupt- und Grund-Sprüch Der Ewigen Wahrheit, und eingefleischten Göttlichen Weisheit, Welche Einen rechtglaubigen Christen sollen wachbahr, und sorgfältig machen für sein ewiges Heyl (Regensburg: Verlag Johann Gastl, 1743). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Geistliche Berg-Werk, das ist, Geistlich eExercitia auf den heiligen Bergen (Stadtamhof, 1744/Regensburg: Verlag Johann Gastl, 1745). The 1745 edition is accessible via the digital collections of the Bibliothèque Municipale of Lyon. Check also Google Books. This is a spiritual guide for a mental retreat of nine days on three different ‘mountains’, namely Mount Olive, Calvary and Mount Syon, where the soul respectively would find purification, illumination through the crucified Christ, and union with God through the Eucharist. This work was dedicated to the Poor Clare Emmanuela Theresa of the Heart of Jesus.

literature

V. Greiderer, Germania Franciscana (Vienna, 1781) II, 262-263, 426; P. Minges, Geschichte der Franziskaner in Bayern (Munich,1896), 150, 156; B. Lins, Geschichte der bayerischen Franziskanerprovinz (Munich, 1926) I, 129-130; Scriptores Provinciae Bavariae Fratrum Minorum, 1625-1803(Quaracchi, 1954), 37-38; DSpir V,1528-1529.

 

 

 

 

Salimbene de Adam (Salimbene da Parma/Ognibene de Adam, 1221-1288)

OM. Italian friar from Parma. Born in Parma on 9 October 1221 as the son of Guido de Adam and Inmelda de Cassia, members of the aspiring higher middle class. Most biographical information on Salimbene and his family ties in Parma can be derived from his surviving Cronica (explored in detail in studies by O. Holder-Egger (1912), B. Schmeidler (in his introduction to Holder-Egger’s edition of Salimbene’s chronicle), F. Bernini (1935 & 1938), G. Severino (1988), G. Petti Baldi (1991), O. Guyotjeannin (1988 & 1995), L. Gatto (1996)). It shows that Salimbene’s baptismal name was Ognibene, and that he had several sisters and an older half brother Guido. From early on, he received a proper training in Latin grammar. The Alleluia movement of 1233 made a big impression on him as a young adolescent, not in the least the example of some Franciscan preachers active in it (such as Gerard of Modena). He also was influenced by the example of his older half brother Guido de Adam, who was by then already a Friar Minor. Ognibene was received in the order By Gerard of Cremona on 4 February 1238 in the Parma friary. Around this time, it was decided for him that his name in the order should be Salimbene. At the moment of his reception, he was presented to the Franciscan minister general Elias. Salimbene’s decision was contested by his father, who wished him to continue the family line. His father even tried to obtain intervention from contacts in the court of Emperor Frederick II, yet to no avail.
Salimbene fulfilled his noviciate in the Fano friary, where he already received instruction in biblical theology (counter to later practice in the order, when the noviciate was reserved totally for basic religious instruction in the Franciscan way of life). His teacher was the theologian Umile da Milano, a pupil of Haymo of Faversham. After he completed his novitiate, Salimbene was sent to the Lucca friary in the Tuscany province, after a short stay in Iesi from Lent 1239 onwards, to escape from his father who still tried to get him out of the order.
Salimbene stayed for two years in Lucca and subsequently stayed in the friaries of Siena (1441-1243) and Pisa (1243-1247). In this period, Salimbene continued his studies of biblical theology as well as musical studies. In Lucca he became acquainted with the cantor Vita, and in Siena he studied music and singing under the cantor Enrico da Pisa. In the Siena friary, where Salimbene became a sub-deacon, he also encountered for the first time friar Hugh of Digne, who gave a lecture/sermon there. In the Pisa friary, Salimbene became deacon and was further influenced by the logician and theologian (with Joachite tendencies) Rodolfo of Saxony.

After a short stay in 1247 in Cremona and Parma, then under siege by imperial armies, Salimbene was sent to France, in all probability to escape warfare and to continue his education at the order’s study house in Paris. Salimbene took the opportunity to set out for an itinerary that brough him via Lyon (where he met pope Innocent IV), Villefranche, Troyes, Provins (where he encountered Gerardo da Borgo San Donnino), Paris (where Salimbene did not linger to study!), Sens (where he encountered Giovanni da Pian del Carpine, just back from his travels to China, and witnessed the French King Louis IX who attended the Franciscan provincial chapter at Sens), Auxerre and the surrounding region, again Sens and Auxerre, Vezelay, back to Lyon, to Arles (where the minister general Giovanni of Parma, after proper examination, gave him the licence to preach, confriming therewith he papal license that Salimbene had already receivd from Innocent IV), Marseille, Hyères (where he listened to lectures by Hugh of Digne), Aix, Tarascona, Beaucaire, back to Arles, Marseille and again Hyères and finally to Nice. From there, Salimbene traveled to Genoa early November 1248 (where Salimbene was ordained priest. For more details on this trip, see J. Paul (1976))

Yet in 1249, Salimbene traveled again to France, this time for a shorter visit that brought him from Genoa to Hyères, Avignon, and Lyon, and on the way back to Vienne, Grenoble, Embrun, Susa, Alessandria and Tortona. This voyage was cut short when, in Lyon, Salimbene ran into the provincial minister Ruffino Gurgone, who was very displeased o find Salimbene there, instead of in Paris, where he was supposed to complete a lectorate course for the Bologna province (to which Salimbene had transferred shortly before his travels began). Ruffino Gurgone ordered Salimbene to return to Italy. After a short sojourn in Genoa, Salimbene traveled onwards towards his new assignment in Ferrara, where he stayed between 1249 and 1256. It was probably in this period that Salimbene began to order his notes on his travels and began to write some the historical and edificatory works mentioned in his Cronica.
In 1259, Salimbene spent a full year in Borgo San Donnino. The year thereafter, Salimbene travelled with flagellants from Sassuolo towards Reggio and Parma, and in 1261, Salimbene spent the first months of the year in Modena, before he traveled onwards to Bologna in may of that year. His whereabouts for the period immediately after this cannot be charted with certainty. Based on dispersed notes in his chronicle, it is clear that he was in Ravenna, Argenta and Ferrara in 1264, and that he spent time in Faenza in 1265. Around this time, he also went on pilgrimage to Assisi, and he is known to have passed through Perugia, La Verna and to have visited Bagno di Romagna, Meldola and Forlì. In 1266, he could be found in Parma and Ravenna. In Ravenna he apparently spent some time, as he still or again was found there in 1268 and 1269. But in September 1270, he was in Imola, and in May 1273 he witnessed the siege of Forlì by Bolognese troops. In August, he was at the Ravenna friary and later that year in Faenza, where he stayed until September or October 1274.
In the period thereafter, Salimbene’s whereabouts are not very clear. He apparently spent the time between late 1274 and 1277 in one or several friaries of the Bologna province, and his remarks regarding the earthquake of 1279 indicate that he might in that year have been in the March of Ancona or in Romagna. By August 1283, he is in Reggio, where he attends the funeral of bishop Guglielmo de Foliano. He was probably already there since May 1282, and possibly since 1279. It would seem that Salimbene stayed in Reggio until late 1285, with a short excursion to Parma between August and December 1284. After Fall 1285, Salimbene probably spent his remaining years in the Montefalcone friary in the Reggio province (where also his half brother Guido had been buried), except for some small excursions. He must have died at the Montefalcone friary shortly after 1288.
In his Cronica, Salimbene refers to a number of works that he would have composed during his stay at Ferrara in the 1250s and after. Hence, in 1250, while at Ferrara, he would have started a chronicle with the incipit ‘Octavianus Cesar Augustus’. This might have been a world history from Augustus to the history of the Longobards in Italy. Salimbene remarks in his Cronica that lack of parchment and overall poverty forced him to abandon that project. In 1259, in Borgo San Donnino, Salimbene apparently wrote a Liber Tediorum, not unlike the one composed by Girardo Patecchio, which might give us an inkling of its contents. Furthermore, in the course of his life, he also wrote a Tractatus de Helyseo and a Tractatus Pape Gregorii Decimi. The first of these would have been a rather fantastic biography and eulogy of one of Salimbene’s favourite biblical figures, with whom he liked to compare some of his beloved contemporary Franciscan teachers and prophets, such as Hugh of Digne (whom he described as ‘Spiritualis homo ultra modum, ita ut alterum Paulum crederes te videre seu alterum Helyseum’), and who returns time and again in his biblical citations. The work would probably have dealt with the translation of the alleged relics of this prophet from Ravenna to Parma, with which Salimbene had been involved personally. The latter treatise on Pope Gregory X would, if we can rely on Salimbene’s remarks in his Cronica, have dealt with the deeds and with the prophecies surrounding this papal figure. Salimbene also wrote a treatise on Frederick II, which is mentioned several times in his chronicle, and elements of which (notably the passages on the ‘XII scelera Friderici’ and the remarks on the ‘superstitiones et curiositates et maledictiones et incredulitates et perversitates et abusiones’ of the Emperor) were included in Salimbene’s sole surviving work. The original treatrise was still known to the humanist historian Flavio Biondo, who used it as a source for his Historiarum Decades. The text of Salimbene’s Cronica mentions in passing several other historiographical works, as well as texts dealing with Joachimist prophecies and on biblical similitudes and mysteries that he would have compiled in the course of his life. Although none of these texts have survived, it would seem that their mode of procedure might have been rather similar to that used for the compilation of the Cronica. We know that Salimbene was intrigued by the correspondances between Francis and Christ, which has caused Ferdinand Delorme to ask with caution whether Salimbene could be seen as the author of the 13th-century treatise Meditatio Pauperis in Solitudine, but that work has since been ascribed to a number of other Franciscan authors (cf. F. M. Delorme, ‘Élévations théologiques sur S. François, ‘l’ autre agne au signe du Dieu vivant’ (Traité inédit du XIIIe siècle)’, Studi Francescani n.s. 10 (1924), 233-261 & Meditatio Pauperis in Solitudine, auctore anonymo saec. XIII, ed. F.M. Delorme, Bibliotheca Franciscana Ascetica Medii Aevi, 7 (Quaracchi, 1929)). Finally, it might be that some of Salimbene’s Italian versifications have survived in a manuscript containing the Frotula Noie Moralis. This latter work by Girardo Patecchio and Ugo de Perseg was held in hight esteem by Salimbene, and there are some indications to assume that four strophes (40 verses) added at the end of the ‘Noie’ in MS Braid. AD-XVI, 20 (edited in Le ‘Noie’ cremonesi, ed. G.G. Persico (Modena, 1951), 87-89, cf. also the remarks of Angelo Monteverdi in Giornale storico della letteratura italiana 82:1 (1923), 172) are Salimbene’s work, but that remains conjecture.
For all we know, Salimbene’s Cronica is his only surviving work. In all probability, it contains parts of other treatises written earlier – such as his Liber de Praelato – and it was composed during his stay in Reggio and Montefalcone, between 1282 and 1288, near the end of his life.

works

Cronica: MS BAV, Vat.Lat. 7260 (autograph). For later copies, see: F. Masai, `Fra Salimbene et la codicologie', Scriptorium, 21 (1967), 91-99. For info on the Vatican MS, see Brepols' Autographa Medii Aevi, as well as the remarks in the introductions to the editions of Holder Egger and Scalia. The Vatican autograph manuscript has come down to us in heavily mutilated form. Considering the original foliation and internal references it would seem that the first 207 folia are missing altogether. Also missing are an unknown number of folia at the end (after f. 491) and ff. 363, 374, 436, 468-472, 475-479. The surviving part of the the chronicle counts about 272 folia, with information covering the years 1168-1287/1288. The manuscripts breaks of at f. 491, but an internal reference refers to folia 526, suggesting that the work once counted at least another 34 folia, and possibly more.
The work received several editions: Chronica Fratris Salimbene de Adam Ordinis Minorum, eds. A. Bertani, A. Ronchini & L. Barbieri, Monumenta Historica ad Provincias Parmensem et Placentinam Pertinentia (Parma, 1857) [not critical]; Cronica Fratris Salimbene de Adam Ordinis Minorum, ed. O. Holder-Egger, MGH, Scriptores, 32 (Hannover, 1905-1913) [impressive critical edition]; Cronica Fratris Salimbene de Adam, ed. Ferdinando Bernini (Bari, 1942) [without critical apparatus]; Salimbene de Adam: Cronica, ed. Giuseppe Scalia, Scrittori d’Italia, 2 Vols. (Bari, 1966); Salimbene de Adam, Cronica, ed. Giuseppe Scalia, 2 Vols. CCCM 125 (Turnhout: Brepols, 1998-1999). See also CETEDOC, Thesaurus fratris Salimbene de Adam, Formae et lemmata, ed. Pierre Beguin (Turnhout, 1992).
Notwithstanding the fact that some of Holder-Egger’s convictions concerning the relationship between Salimbene’s Cronica and the alleged works of Alberto di Gerardo Milioli do no longer stand up to scrutiny, his large critical edition of Salimbene’s text, with its exhaustive apparatus fontium and its detailed indices still is very usable, especially for historians, and in essence not inferior to the latest edition provided by Giuseppe Scalia for the Corpus Christianorum Continuatio Mediaevalis series.
For translations, see: Die Chronik des Salimbene von Parma, trans. A. Doren, 2 Vols. (Leipzig, 1914). [Full German translation?]; P.M. d’Aincreville, ‘Voyage de Salimbene en France (1247-1248)’, La France Franciscaine 1 (1912), 25-75. [Provides a translation of Salimbene’s visit to France and his encounters with the pope at Avignon, the minister general John of Parma and the Joachite friar Hugh of Digne]; Thomas d’Eccleston et Salimbene d’Adam, Sur les routes d’Europe au XIIIe siècle; chroniques traduites et commentées, trans. M.-T. Laureilhe, 2 Vols. (Paris, 1959). [Partial translation of Salimbene’s travels through France]; G.G. Coulton, From St. Francis to Dante: translations from the Chronicle of the Franciscan Salimbene, 2nd Augmented Edition (London, 1907/Reprint New York, 1968 & Philadelphia, 1972). [Partial translation interspersed with rather impressionist comments]; Salimbene da Parma, Storie di santi, profeti e ciarlatani, trans. V. Dornetti (Milan, 1989); The Chronicle of Salimbene de Adam, trans. Joseph L. Baird, Giuseppe Baglivi and John Robert Kane, Medieval & Renaissance Texts & Studies, 40 (Binghamton, NY, 1986). [Full and on the whole dependable English translation]; Salimbene de Adam da Parma, Cronica, trans. B. Rossi (Bologna, 1987). [Full and dependable Italian translation]; It was re-issued with Scalia's edition as: Salimbene de Adam de Parma, Cronica, Testo latino a cura di Giuseppe Scalia. Traduzione di Berardo Rosi, 2 Vols. (Parma: Monte Università Parma Editore, 2007). [Cf. review in Il Santo 48 (2008), 343-345]; Salimbene de Adam, Cronaca, trans. Giuseppe Tonna, Biblioteca padana (Reggio Emilia: Diabasis, 2001). [Full and dependable Italian translation]; Salimbene de Adam, Chronique, ed. & trans. G. Scalia, Jean-Claude Schmitt, Gisèle Besson & Michèle Brossard-Dandré, 2 Vols. (Paris, 2016). [Full and dependable translation]

literature

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Auzzas, ‘Salimbene da Parma’, Dizionario critico della letteratura italiana, Vol. IV (Turin, 1986), 74-44; E. Pásztor, ‘L’esperienza francescana nella Cronica di Salimbene’, in: Salimbene da Parma: curiosità umana ed esperienza politica in un Francescano di sette secoli fa, Studi in occasione delle celebrazioni della morte di fra Salimbene da Parma (1221-1277[!]), Zenit, Quaderni, supplemento al quarto numero del 1987 (Bologna, 1987), 23-30; Ovidio Capitani, ‘Politica e religiosità nella Cronica di fra Salimbene’, in: Salimbene da Parma: curiosità umana ed esperienza politica in un Francescano di sette secoli fa, Studi in occasione delle celebrazioni della morte di fra Salimbene da Parma (1221-1277[!]), Zenit, Quaderni, supplemento al quarto numero del 1987 (Bologna, 1987), 31-38; E. Pasquini, ‘Critica del costume e diario di ‘cose viste’ nella Cronica di fra Salimbene’, in: Salimbene da Parma (…) (1987), 23-30; M.C. De Matteis, ‘La coscienza comunale della Cronica di Salimbene de Adam’, in: Salimbene da Parma (…) (1987), 39-45; M. D’Alatri, ‘La vita quotidiana dei frati minori nella ‘Cronica’di fra Salimbene’, Collectanea Franciscana 57 (1987), 245-271 [reprinted in: Idem, La Cronaca (…) (1988), 125-158]; G. Severino, ‘Storiografia, genealogia, autobiografia: il caso di Salimbene de Adam’, in: Cultura e società nell’Italia medievale. Studi per Paolo Brezzi, 2 Vols. (Rome, 1988) II, 775-793; M. D’Alatri, La cronaca di Salimbe: Personaggi e tematiche, Bibliotheca Seraphico-Capuccina, 35 (Rome, 1988); G.G. Merlo, ‘Salimbene e gli Apostolici’, Società e storia 11:39 (1988), 3-21 [reprinted in Salimbeniana (…) (1991), 144-157]; O. Guyotjeannin, ‘Lignage et mémoire généalogique en Émilie au XIIIe siècle: l’exemple de Salimbene de Adam’, in: Media in Francia…, recueil de mélanges offerts à K.F. Werner (Paris: Maulévier, 1989), 225-241; Carla Casagrande & Silvana Vecchio, ‘Cronaca, morale, predicazione: Salimbene da Parma e Jacopo da Varagine’, Studi medievali ser. 3, 30 (1989), 749-788; A. Franchi, ‘Ordine e disordine nel tempo e nello spazio: il meraviglioso e il quotidiano nella ‘Cronica’ di Salimbene di Adam’, Studi Francescani 86 (1989), 255-278; M. D’Alatri, ‘Pulpito e nevata nella Cronaca di fra Salimbene’, Collectanea franciscana 59 (1989), 5-21 [ also published in: Salimbeniana (…) (1991), 76-88, and in: M. D’Alatri & J. Paul, Salimbene da Parma (…) (1992), 181-199]; M. d’Alatri, ‘La religiosità populare nella Cronaca di fra Salimbene’, Collectanea Franciscana 60 (1990), 175-190 [reprinted in: M. D’Alatri & J. Paul, Salimbene da Parma (…) (1992), 163-179]; M. D’Alatri, ‘L’istanza della cultura per gli ecclesiastici nella ‘Cronaca’ di fra Salimbene’, in: Francescanesimo e cultura universitaria. Atti del XVI Convegno internazionale, Assisi, 13-15 ottobre 1988, Società internazionale di studi francescani (Assisi, 1990), 93-111 [reprinted in: M. D’Alatri & J. Paul, Salimbene da Parma (…) (1992), 201-215]; A.I. Pini, ‘Salimbene de Adam’, Repertorio della cronachistica emiliano-romagnola (sec. IX-XV), Istituto storico italiano per il Medio Evo, Nuovi studi storici, 11 (Rome, 1991), 241-249; M.P. Alberzoni, ‘Un mendicante di fronte alla vita della Chiesa nella seconda metà del Duecento: motive religiosi nella Cronica di Salimbene’, in: Salimbeniana. Atti del convegno per il VII centenario di fra Salimbene, Parma, 1987-1989 (Bologna, 1991), 7-34; G. Petti Balbi, ‘Lignaggio, famiglia, parentela in Salimbene’, in: Salimbeniana. Atti del convegno per il VII centenario di fra Salimbene, Parma, 1987-1989 (Bologna, 1991), 35-47; C. Gallico, ‘Salimbene e la musica’, in: Salimbeniana. Atti del convegno per il VII centenario di fra Salimbene, Parma, 1987-1989 (Bologna, 1991), 89-94; A. Gattucci, ‘Parole, figure e inflessioni gioachimite nella ‘Cronica’ di Salimbene’, in: Salimbeniana. Atti del convegno per il VII centenario di fra Salimbene, Parma, 1987-1989 (Bologna, 1991), 95-116; R. Greci, ‘Salimbene e la politica parmense del Duecento’, in: Salimbeniana. Atti del convegno per il VII centenario di fra Salimbene, Parma, 1987-1989 (Bologna, 1991), 117-132; L. Lazzerini, ‘Fra Salimbene predicatore’, in: Salimbeniana. Atti del convegno per il VII centenario di fra Salimbene, Parma, 1987-1989 (Bologna, 1991), 133-143; L. Pellegrini, ‘Istituzione francescana e quotidianità conventuale nell’ideale umano di Salimbene’, in: Salimbeniana. Atti del convegno per il VII centenario di fra Salimbene, Parma, 1987-1989 (Bologna, 1991), 158-173; A.I. Pini, ‘Bologna e la Romagna nella ‘Cronica sive Liber exemplorum ad usum praedicantium’ di Salimbene’, in: Salimbeniana. Atti del convegno per il VII centenario di fra Salimbene, Parma, 1987-1989 (Bologna, 1991), 174-197; D. Romagnoli, ‘Dal simbolo alla statistica: il numero nella Cronica di Salimbene’, in: Salimbeniana. Atti del convegno per il VII centenario di fra Salimbene, Parma, 1987-1989 (Bologna, 1991), 198-208; G. Scalia, ‘Coscienza storiografica e cultura biblica nella Cronica di Salimbene’, in: Salimbeniana. Atti del convegno per il VII centenario di fra Salimbene, Parma, 1987-1989 (Bologna, 1991), 209-220; C. Segre, ‘Livelli stilistici e polifonia linguistica nella Cronica di Salimbene da Parma’, in: Salimbeniana. Atti del convegno per il VII centenario di fra Salimbene, Parma, 1987-1989 (Bologna, 1991), 221-228; A.A. Settia, “Ista maledictio guerrarum’: il fenomeno bellico nella ‘Cronica’ di Salimbene da Parma’, in: Salimbeniana. Atti del convegno per il VII centenario di fra Salimbene, Parma, 1987-1989 (Bologna, 1991), 229-239; P. Tomasoni, ‘Osservazioni sintattiche e strutturali sulla ‘Cronica’di Salimbene’, in: Salimbeniana. Atti del convegno per il VII centenario di fra Salimbene, Parma, 1987-1989 (Bologna, 1991), 240-253; S. Vecchio, ‘Valori laici e valori francescani nella ‘Cronica’ di Salimbene da Parma’, in: Salimbeniana. Atti del convegno per il VII centenario di fra Salimbene, Parma, 1987-1989 (Bologna, 1991), 254-265; A. Zaninoni, ‘La donna e le donne nella Cronica di Salimbene’, in: Salimbeniana. Atti del convegno per il VII centenario di fra Salimbene, Parma, 1987-1989 (Bologna, 1991), 266-271; M. D’Alatri, ‘Chiara e le Clarisse nella Cronaca di fra Salimbene’, Collectanea Franciscana 61 (1991), 481-489 [reprinted in: M. D’Alatri & J. Paul, Salimbene da Parma (…) (1992), 223-231]; M. D’Alatri & J. Paul, Salimbene da Parma. Testimone e cronista, Bibliotheca Seraphico-Capuccina, 41 (Rome, 1992) [a gathering of new and earlier published essays]; M. d’Alatri, ‘Bibliografia salimbeniana, 1930-1991’, in: idem & J. Paul, Salimbene da Parma. Testimone e cronista, 245-257; M. d’Alatri, Bibliografia Salimbeniana 1930-1991 (Rome, 1992); Alfonso Marini, ‘Il francescanesimo istituzionale di Salimbene’, Collectanea Franciscana 62 (1992), 645-649 (review of the 1988 and 1992 works by Alatri and Paul); L. Gatto, ‘La chiesa nella cronaca salimbeniana’, in: Celestino V e le sue imagini del medio evo, Convegni Celestiniani, 6 (L'Aquila, 1993), 41-65; M. Brossard-Dandré, ‘Le statut de l’exemplum dans la chronique de fra Salimbene’, communication au colloque Les exempla médiévaux: nouvelles perspectives, École normale supérieure de Saint-Cloud, 27-28 septembre 1994; L. Gatto, ‘Federico II nella cronaca di Salimbene de Adam’, in: Federico II e le nuove culture, 507-538; Olivier Guyotjeannin, Salimbene de Adam: un chroniqueur franciscain, Témoins de notre histoire (Turnhout: Brepols, 1995); C. Violante, ‘Motivi e carattere della cronica di Salimbene’, in: Idem, La ‘cortesia’ chiericale e borghese nel duecento (Florence, 1995), 13-80 [reworking of an article with the same title, published in the Annali della Scuola Normale Superiore di Pisa, 22 (1953), 108-154]; Bert Roest, Reading the Book of History (Groningen, 1996) (esp.introduction); M. Boriosi, ‘La ‘Cronica’ de Fra Salimbene, une 'cronique-polemique'?’, Collectanea Franciscana 66:1-2 (1996), 127-165; Ludovico Gatto, ‘Salimbene par soi même’, Clio 32 (1996), 401-436; N. Scivoletto, ‘Il ‘gran rifiuto’ di Salimbene da Parma’, in: ‘‘Ars narrandi’. Scritti di narrativa antica in memoria di Luigi Pepe, ed Carlo Santini & Loriano Zurli, Materiali e contributi per la storia della narrativa greco-latina, 1 (Naples, 1996), 225-232; Giuseppe Scalia, ‘La ‘Cronica’ di Salimbene de Adam’, in: Editori di Quaracchi, 421-423;Jacques Berlioz, ‘Pouvoir royal, montagne et cataclysmes: Pierre III d’Aragon et le ‘Mont Ténébreux”, in: Idem, Catastrophes naturelles et calamités au Moyen Age, Micrologus Library, 1 (Florence:SISMEL, 1998), 183-196; Michèle Brossard-Dandré, ‘Le statut de l’exemplum dans la Chronique de Fra Salimbene de Adam’, in: Les Exempla médiévaux: Nouvelle perspectives, ed. J. Berlioz & M.A. Polo de Beaulieu (Paris, 1998), 83-104; Barbara Garofani, ‘Salimbene sonoro’, Nuova Rivista Storica 82 (1998), 85-104; Ludovico Gatto, ‘Poesia e poeti nella scrittura storica di Salimbene’, in: Storiografia e poesia nella cultura medievale, Nuovi studistorici, 35 (Rome, 1999), 223-261; Horacio Botalla, ‘Espacio y representación en la “Chronica” de fray Salimbene de Adam’, in: Nuevo Mundo (Buenos Aires) 1(2000), 281-300; Nino Scivoletto, ‘Fra’ Salimbene ‘commentatore’ di Dante prima di Dante’, in: San Francesco e il francescanesimo nella letteratura italiana dal XIII al XV secolo, ed. Stanislao da Campagnola & Pasquale Tuscano (Assisi: Accademia Properziana del Subasio, 2001), 53-73; Isabelle Weill, ‘Frédéric II de Hohenstaufen, une figure du mauvais roi dans la “Cronica” de Salimbene de Adam’, in: La figure du roi II, 185-198; Salimbene de Adam, ed. Claudio Sebastiana Nobili, Cento libri per mille anni (Rome: Istituto poligrafo e Zecco dello Stato, 2002); Ludovico Gatto, ‘Francesco d’Assisi e i francescani nella ‘Cronaca’ di Salimbene de Adam’, Frate Francesco n.s. 68 (2002), 137-170; Giorgio Cracco, ‘Fra Salimbene e la ‘domus-religio’. Salvare l’Europa cristiana nella cultura del tardo Duecento’, Rivista di Storia e Letteratura Religiosa 38 (2002), 203-233; Ludovico Gatto, ‘Divertimenti e giocchi nella ‘Cronaca’ di Salimbene’, in: Studi sulle società e le culture del Medioevo per Girolamo Arnaldi, ed. Ludovico Gatto & Paola Supino Martini, 2 Vols. (Florence: All’Insegna del Giglio, 2002), 201-228; L. Mascanzoni, ‘Salimbene, Riccobaldo e la leggenda di Cola Pesce’, Quaderni Medievali 54 (2002), 150-162; Sabastiana Nobili, ‘Salimbene da Parma tra narrativa e predicazione’, in: Letteratura in forma di sermone. I rapporti tra predicazione e letteratura nel secoli XIII-XVI, ed. G. Auzzas, G. Baffetti & C. Delcorno, Atti del Seminario di Studi di Bologna, 15-17 novembre 2001 (Florence, 2003), 301-314; Robert Brentano, ‘Do not say that this is a man from Assisi’, in: Beyond Florence: The Contours of Medieval and Modern Italy, ed. Paula Findlen, Michelle M. Fontaine & Duane J. Osheim (Stanford: Stanford UP, 2003), 72-80, 256. [Talks about the Franciscan order’s rejection of identification with the home towns of its friars, yet also argues that the friars helped to foster urban identities. Heavily dependent on the descriptions of Parma in the chronicle of Salimbene]; C.S. Nobili, ‘Biografia e agiografia nelle cronache duecentesche: il caso di Salimbene de Adam’, Hagiographica 11 (2004) & 12 (2005), 365-376; Gisèle Besson, ‘Locus et conventus:un état des ‘lieux’ franciscains chez Salimbene de Adam’, Médiévales 48 (2005), 123-139; Adnan A. Husain, 'Writing Identity as Remembered History: Person, Place, and Time in Friar Salimbene's Autobiographical Prose Map', Viator 36 (2005), 265-292; Ludovico Gatto, Dalla parte di Salimbene. Raccolta di ricerche sulla Cronaca e i suoi personaggi, ed. Pietro Messa (Rome: Ed. Antonianum, 2006) [a.o. Salimbene de Adam di fronte alla scuole tra i Francescani (pp. 295-309) [see AFH 100 (2007), 616; CF 77 (2007), 682ff]; Ludovico Gatto, ‘Le città francesi nella ‘Cronaca’ di Salimbene de Adam’, in: Città e vita cittadina nei paesi dell'area mediterranea. Secoli XI-XV. Atti del Convegno Internazionale in onore di Salvatore Tramontana (Adrano-Bronte-Catania-Palermo, 18-22 novembre 2003), ed. Biagio Saitta (Rome: Viella, 2006), 683-718; Luis Horacio Botalla, ‘Un franciscano lee a los padres. Notas sobre la imagen de Gregorio Magno en la ‘Chronica’ de Fray Salimbene de Parma’, in: Gregorio Magno y su época. Homenaje al XIV centenario de su muerte (604-2004), ed. Hugo Andrés Zurutuza & Luis Horacio Botalla (Buenos Aires: Facultad de filosofía y lettras, Instituto de historia antigua y medieval ‘José Luis Romero’ Sección historia antigua, 2006), 137-154; Felice Accrocca, ‘Guerra e pace nella città italiane del Duecento. Il ruolo dei Frati Minori secondo la testimonianze di Salimbene da Parma’, in: I Francescani e la politica. Atti del Convegno internazionale di studio, Palermo 3-7 Dicembre 2002, Tomi I-II, ed. Alessandro Musco (Palermo: Officina di Studi Medievali 2007), 1-13 [re-issued in Felice Accrocca, L'identità complessa. Percorsi francescani fra Due e Trecento (Padua: Centro Studi Antoniani, 2014), 229-242]; Alison Williams Lewin, ‘Salimbene de Adam and the Franciscan Chronicle’, in: Chronicling History: Chroniclers and Historians in Medieval and Renaissance Italy, ed. Sharon Dale, Alison William Lewin & Duane J. Osheim (University Park PA: Pennsylvania State University Press, 2007), 87-112; Antonio Carile, ‘Salimbene de Adam e il guelfismo italiano di fronte a Bisanzio’, in: Antonio Carile, Teologia politica bizantina, Collectanea, 22 (Spoleto: Centro Italiano di Studi sull’Alto Medioevo, 2008), 253-264; Roberto Angelini, ‘Saraceni e cristiani in Terra Santa nella Cronica di Salimbene da Parma’, Itineraria 7 (2008), 63-72; Edith Pásztor, ‘L’esperienza francescana nella ‘Cronica’ di Salimbene’, in: Intentio beati Francisci. Il percorso difficile dell'Ordine francescano (secoli XIII-XV), ed. Felice Accrocca, Bibliotheca seraphico-capuccina, 85 (Rome, Istituto Storico dei Cappuccini, 2008), 211-223: Carlo Santini, ‘II nibbio di Salimbene’, in: Medioevo folklorico: intersezioni di testi e culture: atti del convegno, Macerata, 4-6 dicembre 2007, ed. Massimo Bonafin & Carla Cucina (Alessandria, 2009), 157-168; Ingeborg Braisch, Eigenbild und Fremdverständnis im Duecento: Saba Malaspina und Salimbene da Parma, 2 Vols. (Frankfurt a. M., 2010); André Luis Pereira Miatello, ‘Salimbene de Parma e a escrita da história no século XIII Miatello’, in: Anais do XXVI simpósio nacional da ANPUH (2011), 1-13 [electronically available at: http://www.snh2011.anpuh.org/resources/anais/14/1300665568_ARQUIVO_SalimbenedeParmaeaescritadahistorianoseculoXIII.pdf & https://www.academia.edu/7233449]; Victoria M. Morse, ‘Saint Francis and Salimbene de Adam. The Franciscan Experience of Family’, in: The Middle Ages in texts and texture: reflections on medieval sources, ed. Jason Kahn Glenn (Toronto-Buffalo: University of Toronto Press, 2011), 259-272; S. Bordoni, ‘Una selva di citazioni. La ‘Cronaca’ di Salimbene tra storia e autobiografia intellettuale’, Parole rubate 3 (2011), 3-26; Emilio Pasquini, ‘Francesco d'Assisi a Bologna. Bologna in Salimbene da Parma‘, in: Idem, Fra Due e Quattrocento: cronotipi letterari in Italia (Milan, 2012), 21-33; Horacio Botalia, ‘Exempla franciscanos en la Italia del siglo XIII’, Actas y Comunicaciones del Instituto de Historia Antigua y Medieval 9:1 (2013), 1-10 [esp. on the presence of exemplum-like elements in the chronicle of Salimbene etc.]; Ionut Epurescu-Pascovici, ‘Conversion and Autobiography: The Case of Salimbene of Parma‘, The Medieval History Journal 17 (2014), 27-55; Isabelle Weill, ‘La Cronica de Salimbene’, in: La mémoire à l'oeuvre: fixations et mouvances médiévales, ed. Caroline Cazanave, Annales littéraires de l'Université de Franche-Comté: Série Littéraires, 25 (Besançon, 2014), 307-320; Claudia Sebastiana Nobili, ‘Elia come antimodello nella Cronica di Salimbene de Adam', in: Elia di Cortona tra realtà e mito: atti dell'Incontro di studio: Cortona, 12-13 luglio 2013, Figure e temi francescani, 2 (Spoleto (2014), 145-160; Jussi Hanska, ‘‘Volebam tamen ut nomen michi esset Dyonisius‘ - Fra Salimbene, Wine and Well-Being‘, in: Mental (dis)order in later Medieval Europe, ed. Sari Katajala-Peltomaa & Susanna Niiranen, Later medieval Europe, 12 (Turnhout: Brepols, 2014), 129-140; Giuseppe Ligato, 'La crociata e il primo secolo francescana in Terra Santa nella cronaca di frate Salimbene de Adam', Frate Francesco n.s. 82 (2016), 77-104; Allison Edgren, ‘From Saint Francis to Salimbene di Adam: Begging in the Early Franciscan World, ca. 1210-80‘, in: Approaches to Poverty in Medieval Europe: Complexities, contradictions, transformations, ca. 1100-1500, ed. Sharon Ann Farmer (Turnhout: Brepols, 2016), 93-116; Antonio Antonetti, 'Regalità e simbologia del drago. Il giudizio di Salimbene de Adam su Carlo I d'Angiò', Schola Salernitana 21 (2016), 51-66 [http://www.serena.unina.it/index.php/schola/article/view/4097/4804 ]; Marina Nardone, La persuasione dolce: La tradizione del gioachimismo nella cronachistica francescana tra XIII e XIV secolo, PhD Diss. Università degli Studi di Napoli Federico II (Naples, s.a.), 98-176; Austin Powell, 'Writing Polemic as History: The Apocalyptic Implications of Elias of Cortona, Hugh of Digne, and Gerardo Segarelli in Salimbene's Cronica', Franciscan Studies 75 (2017), 343-384; Salimbene de Adam e la "Cronica": atti del LIV convegno storico internazionale: Todi, 8-10 ottobre 2017, Atti dei convegni dell'Accademia Tudertina e del Centro di Studi sulla Spiritualità Medievale, Nuova Seria, 31 (Spoleto: CISAM, 2018) [with as individual essays: Enrico Menestò, 'La figura di Salimbene de Adam', 1-20; Stefano Brufani, 'Salimbene de Adam frate Minore. L'utilitas nella Cronica', 21-42; Nicoletta Giovè Marchioli, 'Il manoscritto della Cronica di Salimbene de Adam', 43-68; Giuseppe Cremascoli, 'Le fonti bibliche', 69-84; Alberto Bartòla, 'Salimbene e i suoi autori. Compresenze e intertestualità nella Cronica', 85-106; Roberto Gamberini, 'Ricardo di Cremona: un cronista universale tra le fonti di Salimbene', 107-126; Gisèle Besson, 'Vidi per somnium: le vocabulaire du sommeil, du reve et de la vision chez Salimbene', 127-148; Pascale Bourgain, 'Langue et style chez Salimbene, entre prétentions savantes et spontanéité', 149-166; Armando Bisanti, 'La fortuna della Cronica di Salimbene de Adam fra Trecento e Quattrocento', 167-218; Marino Zabbia, 'La cronachistica cittadina al tempo di Salimbene de Adam', 219-232; Sebastiana Nobili, 'La Cronica e la pluralità dei generi letterari Nobili', 233-250; Mauro Ronzani, 'Salimbene tra poteri universali e realtà comunali', 251-266; Maria Teresa Dolso, 'Frati Mendicanti e città nella Cronica', 267-304; Marina Montesano, ''Prophetie (...) que non cognoscuntur, nisi cum fuerint iam complete'. Rivelazioni e profezie nella Cronica', 305-320; Francesco Santi, 'Spiritualità e letteratura in Salimbene', 321-340; Agostino Paravicini Bagliani, 'Salimbene e la natura', 341-357]; Erminio Gallo, Vescovi, clero e Ordine francescano nel secolo XIII: benevolenza e conflitti nelle cronache di Giordano da Giano, Tommaso da Eccleston e Salimbene de Adam (Trapani, 2018); Francesco Santi, 'Giovanni di Pian del Carpine, Salimbene di Adam e Pietro di Giovanni Olivi: tre francescani e tre immagine del papa nel secolo XIII', Franciscana. Bollettino della Società Internazionale di Studi Francescani 20 (2018), 173-190; Giuseppe Ligato, 'La mancata vocazione cavalleresca di Salimbene de Adam e il ruolo di Elia da Cortona', in: Frate Elia, il primo francescanesimo e l'Oriente, ed. Gabriel Marius Caliman, Cortona francescana. NS, 2 (Spoleto: CISAM, 2019), 119-140.

 

 

 

 

Salvado Martins (d. 13 January 1349)

OM. Portuguese friar. Guardian of the Lisbon convent in 1318. Bishop of Lamego (1331). Counselor of the king; confessor and biographer of queen Isabella. Died during the plague epidemics of 1349.

works

Relaçam da vida da gloriosa Santa Isabel, Rainha de Portugal, in: Francisco Brandão, Monarchia Lusitana 6 (Lisbon, 1672). Another edition can be found in J.J. Nunes, ‘Vida e milagres de Dona Isabel, Rainha de Portugal’, Boletim da Classe de Letras da Academia das Sciencias de Lisboa 13 (1918-1919), 1293-1384.

literature

AASS Julii 2 (Venice, 1747); F.L. Lopes, ‘Franciscanos portugueses predentinos. Escritores, mestres e leitores’, Repertorio de Historia de las Ciencia sEclesiasticas en España 7 (Siglos III-XVI) (Salamanca, 1979), 466-468.

 

 

 

 

Salvator de Elche (Salvador de Elche, fl. ca. 1700)

OFMCap. Spanish friar. Custos in the Valencia province.

works

Concio de San Luis Obispo (Valencia: Josepho Garcia, 1703). Based on a sermon held in Valencia.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 77.

 

 

 

 

Salvator de Sancto Spiritu (Salvador de Espiritu Sancto, fl. ca. 1630)

OFMDisc. Portuguese friar. Preacher.

works

Sermo ferie 4. Cinerum (Coïmbra: Rodrigo de Cavallo Coutinho, 1673).

Concio funebris in Exequiis D. Roderici de Lencastro (Lisbon: Craesbeeck, 1659).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 78.

 

 

 

 

Salvatore Cadana (1597-1654)

OFM. Italian friar from Turin. Scotist philosopher and theologian, guardan, provincial minister in Piemonte, preacher, order historian, theological consultant and ambassador for the Duke of Savoye, and author of moral theological and political texts. Some of his sermons were censured by the Congregation of the Index of Forbidden books (1636/1662 and after).

works

Quaresimale del Padre Salvatore Cadana di Torino Padre di sua Provincia, Predicatore, Teologo, Consigliero dell'Altezza di Savoia, Guardiano nel Convento Maggiore della Madonna in Mondovì (Mondovi: Giovanni Gislandi & Giovanni Francesco Rossi, 1638/../Venice: Giacomo Sarzina, 1639 [=3rd corrected edition]/Venice: Alla Minerva, 1644). The 1638, 1639 and 1644 editions accessible via Google Books. This work was censured in 1669 by the Congegration of the Index 'donec corrigatur'.

Mariale del M.R. Padre Salvatore Cadana di Torino (...) (1639/Second imprint with corrections Turin: Ludovico Pizzamiglio, 1640/Venice: Heredi de Sarzina, 1642). The 1640 and 1642 editiona are accessible via Google Books. A complete series of sermons on the Virgin Mary.

Saggi Politici del M.R.P.F. Salvatore Cadana da Torino, Min. Oss. di S. Francesco (...) (Turin: Alessandro Federico Caralleris, 1640).

La corte per l'auuento di Nostro Signore, del Molto Rev. Padre F. Salvatore Cadana di Torino. Minore Osservante di S. Francesco, Predicatore preclarissimo, Teologo, e Consigliero dell'Altezza Reale di Savoia (...) (Turin: Heredi di Gio. Domenico Tarino, 1641/Venice: Alla Minerva, 1647). Accessible via Google Books. Peculiar sermon collection for Advent, dealing with the courtisan, the prince, the heart of John the Baptist, the ambassador, and sermons taken from biblical themes from OT and NT books, partly relating to issues of rulership and justice.

Santuario Commune del Molto Rever. Padre F. Salvatore Cadana di Torino. Minore Osservante di S. Francesco, Predicatore preclarissimo, Teologo, e Consigliero dell'Altezza di Savoia, Frà Provinciali Ministri di sua Provincia Padre, Superiore nel Convento di S, Tomaso di Torino (...) (Turin: Heredi di Gio. Domenico Tarino, 1639/Venice: Cristoforo Tomasini, 1642). These editions are accessible via Google Books. This is an interesting sermon collection, that has specific sermons on martyrdom, being pope, becoming an academic doctor, being a confessor, virginity, being a widow, and on dedicating churches.

Eridani legalio (Turin: Giacomo Rustis, ?).

Modus recipiendi legata perpetua in toto ordine seraphico (Turin: Giov. Sinibaldo, 1641).

Dvbbii scrittvrali Del Molto Reuerendo Padre f. Salvatore Cadana di Torino (...) in quattro volumi divisi (Venice: Appresso li Gueriglii, 1643). This work was censured by the Congregation of the Index/p>

Ottava Sacramentale Del Molto Reverendo Padre F. Salvatore Cadana Di Torino. Minor Osservante di S. Francesco, Predicatore Preclarissimo, Teologo, e Consigliero dell'Altezza di Sauoia. Frà Prouinciali Ministri di sua Prouincia Padre (...) (Appresso li Gueriglii, 1645). Accessible via Google Books.

Il Principe regnante: all'Altezza Reale di Carlo Emanuel II Duca di Savoia, Principe di Piemonte, Re di Cipro, &ca. (...) (Turin: Gio. Giacomo Rustis, 1649). Accessible via Google Books. A prince's mirror organized around 20 'Dilemma's'.

Arte del segretario/Il Segretario (Turin: Giacomo Rustis, 1652). Seems to belong to a genre of works, the best-known works of which were issued by Giovanni Battista Guarini, Panfilo Persico, and Isidoro Nardi.

Il Principe Avvisato (Turin: Gio. Giacomo Rustis, 1653).

Dicta philosophica in VIII libros physicorum ad mentem Scoti (Turin, 1655).

Juan de San Antonio and Sbaralea also mentions several collections of papal bulls and congregational decrees, as well as other works that I have not been able to trace. These comprise Italian Annals, a work entitled Arcana caelestia de tribus operationibus intellectus, as well as Regnum hominum et angelorum pro reprobatione, et praedestinatione, Il Formulario delle obbedienze, Il sapienzo politico, and Dicta Physica in octo libros Physicorum ad mentem Scoti.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 76-77; Sbaralea, Supplementum (ed. 1806), 650; Giovanni Battista Adriani, Memorie della vita e dei tempi di monsignor Gio. Secondo Ferrero-Ponziglione Referendario Apostolico (...) (Turin: Ignazio Ribotta, 1856), 507-507; Giovanni Olivero, Memorie storiche della città e marchesato di Ceva (Ceva: Garrone Teonesto, 1858), 120-121; Claudio Rossi, Una burocrazia di antico regime: i Segretari di Stato dei duchi di Savoia, 2 Vols. (Deputazione subalpina di storia patria, 1992) I, passim; F. Barcia, Salvatore Cadana. Diplomazia e ragion di stato alla corte dei Savoia (1597-1654), Collana Gioele Solari (Milan: Franco Angeli, 1996); Archivum Franciscanum Historicum89 (1996), 670; Leonardo Curzio, La razón de Estado desde una perspectiva antimaquiavélica (Mexico City: Universidad Nacional Autónoma de México, 2004), passim.

 

 

 

 

Silvanus de Mirande (Sylvain de Mirande, fl. late 17th cent.)

OFMCap. French friar. Spiritual educator.

works

Exercice spirituel pour chaque jour (Paris, 1691).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 89.

 

 

 

 

Silverius Abbavilaeus (Sylvère Boulard d'Abbeville/Sylvaire d'Abbéville/Claude Silvère d'Abbéville, fl. early 17th cent.)

OFMCap. French friar. Member of the Parisian province. Preacher and hagiographer.

works

Histoire chronologique de la Bse. Colette de Corbie (Paris, 1619/1628). The 1628 edition is present in the Bibliothèque Nationale de France in Paris.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 89; Elisabeth Lopez, Culture et sainteté: Colette de Corbie, 1381-1447 (Saint-Étienne: CERCOR, 1994), 402.

 

 

 

 

Silverius Picerlius (Silverio Picerli Rietino, fl. first half 17th cent.)

OFMRef. Italian friar. Member of the provincia romana. Choir master and music pedagogue, as well as preacher and confessor of noble people, several times guardian in Rome and in the S. Maria Maddalena friary of Naples (1627-8), spiritual guide of Clarissan nuns, definitor, provincial vicar, commissarius-visitator of other order provinces. He would have died on February 1, 1662, after a long illness.

works

Specchio primi e secondo di musica nel quale si vede chiaro non solo il vero facile e breve modo d'imparare a cantare di canto figurato e fermo, ma vi si vedono anche dichiarate con bellissimo ordine tutte le principali materie che ivi si trattano (...), 2 Vols. (Naples: Ottavio Bertramo, 1630-1631). The second 1631 volume is accessible via the Narodni Knihovna National Library in Prague and via Google Books (look under author's name, not under title name). For a digital version of the first volume, see https://imslp.org/wiki/Specchio_primo_di_musica_(Picerli%2C_Silverio). The work is also accessible in a modern facsimile edition with a lengthy introduction: Specchio primo di musica (1630). Specchio secondo di musica (1631), ed. O. Beretta, rist. anastatica (Lucca, 2008).

Formalitatum tractatulus ad mentem doctoris angelici & subtilis confectus (...) (Rome, 1655).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 89; Sbaralea, Supplementum (ed. 1806), 659; R. Groth, 'Italienische Musiktheorie im 17. Jahrhundert', in: Italienische Musiktheorie im 16. und 17. Jahrhundert. Antikenrezeption und Satzlehre, ed. F. Zaminer (Darmstadt, 1989), 311, 318, 321, 330, 332 s., 336-338, 340, 342, 345, 354, 358, 373; L. Brucchietti, 'La vita e le opere di Silverio Picerli', in: Idem, Svaghi di un erudito di provincia (Rieti, 2005), 53-68; O. Beretta, 'Introduzione', in: S. Picerli, Specchio primo di musica (1630). Specchio secondo di musica (1631), ed. O. Beretta, rist. anastatica (Lucca, 2008), I-XXXII; Daniele Torelli, 'Picerli (Picellius), Silverio', in: Dizionario Biografico degli Italiani LXXXIII (2015) [http://www.treccani.it/enciclopedia/silverio-picerli_(Dizionario-Biografico)/ ]

 

 

 

 

Salvator Bartholucius (Salvatore Bartolucci, d. 1599 or 1603)

OFMConv. Italian (Umbrian or Venetian) friar (Umbrian according to Sbaralea). Appointed magister Studium in Bologna in 1559. Obtained the magisterium theologiae at the general chapter of Milan in 1562. Regent lector in the Franciscan studia of Perugia, Venice, and Padua. Also active as inquisitor in the Assisi region. Represented his order in sermons at the Council of Trent. Held the public chair of metaphysics at the university of Padua between 1582 and 1597, when he had to give up his position due to illness. His successor as chairholder of Scotist metaphysics was Cesare Lippo. Salvatore was a major editor of Scotist works and of commentaries of fellow Scotist specialists. His works became a foundation for the works of Wadding.

works

In 1580, he issued his edition of the Oxford lectures on the Sentences by Scotus: Ioan. Duns Scoti Ordinis Minorum theologorum omnium eminentissimi atque Academiae subtilium antesignani, Quaestiones Quatuor Voluminum scripti Oxoniensis Super Sententias A.R.P. Salvatore Bartolucio Assisiate, eiusdem institui, artium, ac sacrae Theologiae Doctore (...) Fidelissime recognita, collationeque multorum codicum, emendatiores, castigatioresque, nunc reddita (...) Superadditae sunt Resolutuones Doct. à R.P. Melchiore Flavio illustratae, 4 Vols. (Venice: Apud haeredes Melchioris Sessae, 1580). Partially available via Google Books.

Resolutiones in quartum lib. Sentententiarum Fr. Ioan. Duns Scoti, Doct. Subtilis, Ordinis minorum. In quibus, ea quae prolixius, & obscurus a Doctore pertractantur, brevis & clarius disseruntur, a R.P. Melchiore Flavio eiusdem instituti variis luminibus illustratae, necnon a patre Salvatore Bartoluccio Assisiensis, Scoticarum speculationem dilucidatore, accuratissime recognitae & castigatae (...) (Venice: Apud haeredes Melchioris Sessae, 1580).

F. Ioan. Ioan. Duns Scoti Ordinis Minorum theologorum omnium eminentissimi atque Academiae subtilium antesignani, Quaestiones quodlibetales ex quatuor voluminibus scripti Oxoniensis super Sententias, A.R.P. Salvatore Bartolucio de Assisio (...) Nec non variarum lectionum, atque observationum dote locupletatae, ornatae, & illustratae. Cum compendio Quolibetorum, & Syllabo rerum memorabilium (Venice: Apud haeredes Melchioris Sessae, 1580). Available via Google Books.

Syllabus Generalis in Quatuor Volum. Scripti Oxoniensis super Sententias. Lectissimos universae Doctrinae Scoticae flosculos, et omnes materias, Definitiones, Distinctiones, Axiomata, enunciationes insigniores, propositiones tum Theologica, tum Peripateticas, strictium attingens (Venice: Apud haeredes Melchioris Sessae, 1580). Available via Google Books. According to Sbaralea, this is a revision of the Tabula generalis or Maremagnum Scoticum of Antonio Fanto.

F. Ioan. Duns Scoti Doctoris Subtilis Ordinis Minorum Theologorum omnium principis Disputationes collationales. Nuperrime à R.P. Salvatore Bartoluccio de Assisio, quàm diligentissime recognitae, ab innumeris mendis repurgatae candorique pristino restitutae (Venice: Apud haeredes Melchioris Sessae, 1580). Available via Google Books.

Apologia brevis pro Scoto contra Jovium, included in the Syllabus Generalis.

In 1581, Salvatore issued an edition of Peter Tartaret's commentaries on the Ysagoge of Porphyrius and the logical works of Aristotle: Petri Tatareti Parisiensis, Ioan. Duns Scoti, Doctoris Subtilis, sectatoris fidelissimi, In Porphyrij Isagogen, ac vniuersos logicorum Aristotelis libros, eruditissimae explanationes: per r.p.f. Saluatorem Bartol. de Assisio ... diligentissime recognitae, atque emendatae. ... Cum syllabo locupletissimo (Venice: Apud haeredes Melchioris Sessae, 1581). This work is available via Google Books.

The same year Salvatore issued an edition of Tartaret's In Summulas Petri Hispani exactae explicationes: Petri Tatareti Parisiensis Ioan. Duns Scoti Doctoris Subtilis, sectatoris fidelissimi, In Summulas Petri Hispani exactae explicationes. Per R. P. F. Salvatorem Bartol. De Assisio conventualem Franciscanum, accuratissime recognitae, candorique pristino restituta (Venice: Apud haeredes Melchioris Sessae, 1581). Available via Google Books.

Stil the same year Salvatore likewise issued an edition of Peter Tartaret’s Scotist Aristotle commentaries, complete with the questions of metaphysics of his Franciscan predecessor in the chair of metaphysics in Padua Jacobino Malafossa. This edition was issued for the first time in 1581 as: Petri Tatareti Parisiensis, Ioan. Duns Scoti, Doctoris Subtilis, sectatoris fidelissimi. In Aristotelis Philosophiam Naturalem, Divinam, et Moralem exactissima Commentaria, quibus passim inserunt quaestiones quam- plurimae, tanto ingenii accumine, discussae, ut nihil amplius desiderari posse videatur. Additae sunt calce duae quaestiones R.P.M. Iacobini Bargii, Scotistae Clarissimi. Omnia nunc a mendis expurgata per R. P. F. Salvatorem Bartol. de Assisi Theologum Franciscanum, atque in Patavino Gymnasio Metaphysicam publicae profitentem. Cum syllabo copiosissimo (Venice: Apud haeredes Melchioris Sessae, 1581). Revised editions followed in 1591, 1613 and 1621.

In 1588, he edited the In Formalitates Antonii Syrecti Turonensis Isagoges Laurentii Brixiani Minoritae (Paris: Jean Bouc, 1588).

Opusculum de ducentis quadraginta tribus contradictionibus, quae in Scoti operibus apparet videntur, quarum singulis suas adhibet solutiones (Venice 1589). This work was later included in Wadding's edition of the works of Scotus (Vol. XII, 575-614). For the connections with the work of his predecessor Jacobinus Malafossa, see there.

Salvatore Bartolucci also produced a number of sermons/lectures, one held at the Council of Trent in 1562, others held to commemorate the death of high placed nobles and ecclesiastics (such as Francesco Robortelli, Antonio Lorenzo Bishop of Assisi, Cristoforo de Pavia, the prior general of the Augustinian order). We have not yet traced the whereabouts of these texts.

literature

Wadding, Scriptores (ed. Rome, 1906), 208; Juan de S. Antonio, Bibliotheca Universa Franciscana (Madrid, 1732) III, 76; Sbaralea, Supplementum (ed. 1806), 649-650; G. Franchini, Bibliosofia e memorie letterarie di scrittori Francescani Conventuali, ch’hanno scritto dopo l’Anno 1585, Modena 1693, 542-543, 600-602; Franziskanische Studien 37 (1955), 7; L. Rossetti, `Francescani del Santo docenti all’Università di Padova’, in: Storia e cultura al Santo di Padova fra il XIII e il XX secolo, ed. A. Poppi (Vicenza: Neri Pozza Editore, 1976), 169-207.

 

 

 

 

Salvador García Serón (fl. ca. 1720)

OFM. Spanish friar. Member of the Cartagena province.

literature

AIA 38 (1935), 91-92; AIA 15 (1955), 295-296; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 120 (no. 354).

 

 

 

 

Salomon de Parma (late 13th century)

OM. Italian friar. Lector in the convent of Bologna since 1284.

works

To be continued..

literature

C. Piana, Chartularium, AF 11 (1970), 9, n. 14.

 

 

 

 

Salvatore de Cagnano (d. 1606)

OFMCap. Italian lay friar.

literature

Benedetto Palocci, Frutti serafici, ouero Laconismo delle vite dell'huomini piu illustri in santità, e dottrina de'frati minori capuccini dall'anno 1525 fino all'anno 1612 (Rome: Angelo Bernabò, 1656), 360ff; Luigi Cianilli, Sette stelle di prima grandezza nel Convento dei Cappuccini di Serracapriola (Foggia: Ed. Padre Pio da Pietrelcina, 2005).

 

 

 

 

Salvador Laín y Roxas (1761-1824)

OFM. Spanish friar. Historian.

works

Historia de la Provincia de Granada de los Frailes Menores de N.P.S. Francisco, trans. & intro. Prudencio Lezo Tello (Martós (Jaén): Fundación Cultura y Misión Francisco de Asís, 2012). Review AFH 106:3-4 (2013), 650-654.

 

 

 

 

Salvator Narensis (fl. ca. 1700)

OFMCap. Italian (Sicilian) friar. Historian.

works

Historica descriptio civitatis Narensis, adjecta chronologia mundi, ac urbium regni Siculi (1708). Mentioned by Juan de San Antonio. Never published?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 78.

 

 

 

 

Salvator Ruffus (Salvator Maria Ruffus/Salvatore Maria Ruffo, d. 1721.)

TOR. Italian regular tertiary from Palermo. Theologian, order historian, lector of theology and order censor. He would have died in Palaermo in 174

works

Laude della B. Vergine da Archangelo Gabriele annonciata, 3 Vols. (Palermo: Diego Bua, 1708/1716).

Vita del Venerabile Servo di Dio Fr. Lucca da Lirami Laico (Palermo, 1714).

Discorso storio in laude della B. Agostino Novello (...)?

Elogia Virorum illustrium Tertii Ordinis S. Francisci Provincia Sicula?

Elogia selectoria, quibus Viri Sancti, Summi Pontifices, Reges, Episcopi, Scriptores, & Historici Tertium Ordinum S. Franciscu, ejusque sectatores, tùm Saeculares, tùm Regulares honorifice prosequuntur?

De horrendo terrae motu qui contigit Panormi nocte post kalend. Sept. MDCCXXVI Tractatus historicus, trans. G. Frid. Richter (Leipzig, 1727). Accessible via the Biblioteca Nazionale Centrale of Florence and Google Books.

Tractatus de obligationibus confessariis & poenitentis in materia occasionis, & consuetudine peccandi (...)/Trattato sulle obbligazioni de'confessori (...) Did this work survive in a Latin or an Italian version?

La proprietà singolari dell'Aquila, scoperto nella virtù e merito del reverendissimo p. Gio. Antonio Sessa, palermitano, de'Minori Osservanti (...); orazione funebre detta dal p. maestro Salvatore Maria Ruffo (...) (Palermo, 1724).

De Fide Panormitanorum erga Principes, quotquot Siciliam tenuerunt, per omnes aetates usque ad Philippum V. Hispaniarum Regem?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 77; Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 769-770; Biografía eclesiástica completa: Vidas de los personajes del Antiguo y Nuevo Testamento; de todos los santos que venera la Iglesia, papas y eclesiásticos célebres por sus virtudes y talento, en órden alfabético, 30 Vols. (Madrid: Alejandro Gomez Fuentenebro, 1848-1868) XXV, 334-335.

 

 

 

 

Salvator Montalbanus (Salvator Sambucensis/Salvator Montalbano/Salvatore Montalbani, 1661-1726)

OFMCap. Italian (Sicilian) Capuchin friar from Sambuca. Member of the Palermo province. Joined the order in 1677. Preacher, philosopher and theologian. Mariologist. Important in developing the doctrine of the exceptional immaculate nature of the Virgin Mary.

works

Sambuca rationalis Ecclesiastico certamini adhibita, qua opinio docens formulas oblatas, & in actu consecrationis oblitas consecratas manere, penitus a fundamentis evertitur, atque ita, seu speculative, seu practice omnino improbabilis demonstratur (Palermo: Josepho Gramignano, 1701). A work on the issue of left-over parts of the consecrated Eucharist sacrament.

La Sambuca Sonora ne'sacri concerti, divisi in lieti, e lugubri. Panegirici per le festive solemnità d'alcuni Santi, e Sermoni riflessivi all'Amore suiscerato mostratoci da Cristo nostro Redentore ne' Misteri principali di sua S. Passione. Never published? This should be a collection of sermons de Sanctis and on the Passion of Christ.

Opus Theologicum tribus distinctum tomis. In quibus efficacissime ostenditur, Immaculatam Dei Genetricem, utpote praeservative redemptam, fuisse prorsus immunem ab omni debito, tum contrahendi Originale Peccatum, tum ipsius Fomitem incurrendi, (...) (Palermo: Gasparo Bayona, 1723). At least in part accessible via Google Books.

Lux divisa a tenebris, ac in duobus luminaribus maiori et minori exposita, opus theologicus in duobus tomos distributum. Quorum prior luminare minus, nempe naturam humanam in puris naturalibus ab omni propensione ad malum liberam demonstrat. Alter vero luminare maius immaculatissimam nimirum, atque integerrimam Dei Matrem nedum ab originali peccato, sed et ab omni eius debito, seu necessitate illud incurrendi alienam en immunem ostendit. Never published?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 77; Bibliotheca Sicula II, 206-207; Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 774-775; Giuseppe Maria Mira, Bibliografia siciliana ovvero, Gran dizionario bibliografico delle opere edite e inedite, antiche e moderne di autori siciliani o di argomento siciliano stampate in Sicilia e fuori (1881), 321; The Oxford Handbook of Early Modern Theology, 1600-1800, ed. Ulrich L. Lehner, Richard A. Muller & A.G. Roeber et al. (Oxford: Oxford University Press, 2016), passim.

 

 

 

 

Salvator Meli (Salvatore Meli Sardo, fl. early 17th cent.)

OFMConv. Italian friar. Born in Iglesias (Sardegna). Studied in Ferrara and at the Collegium S. Bonaventurae in Rome (1608-1611). Later regent lector at Cagliari and Milan (1617). Provincial minister of the Sardegna province (1613-1617),general visitator for his order in the German lands and in the Italian province of the Marches, and consultant for the inquisition in the Sardegna province. Taught theology at the university of Cagliari.

works

Tractatus de vera sanctitate sancti Luciferi episcopi Calaritani contra opiniantes (Cagliari, s.a.)?

literature

Giovanni Franchini, Bibliosofia e memorie letterarie di scrittori Francescani conventuali Ch'hanno scritto dopo 'Anno 1585 (Modena: Eredi Soliani Stampatori, 1693), 543-544; Sbaralea, Supplementum (ed. 1806), 650;Dizionario biografico degli uomini illustri di Sardegna (...) II, 251-252.

 

 

 

 

Salvator Maria de Alcamo (Salvatore Maria da Alcamo, d. 1816)

OFMCap. Italian (Sicilian) friar from the Palermo province. Lector, novice master and preacher. He died at the age of 78 in 1816.

works

Esposizione della Regola dei Frati Minori (Palermo, 1801).

Breve Catechismo sopra le obligazioni particolari d'ogni Cristiano familiarmente disposto da un Missionario Capuccino (Palermo, 1814).

literature

Catalogus Scriptorum Ordinis Minorum S. Francisci Capuccinorum, ab anno 1747 usque ad annum 1852, sive Appendix ad Bibliothecam Scriptorum Capuccinorum a P. Bernardo Bononiensi (...) (Rome: Gaetano A. Bertinelli, 1852), 37.

 

 

 

 

Salvatore Vitale (1582-1647)

OFM. Italian Franciscan friar from Sardegna. Member of the Sardegna and later the Tuscany province. Active preacher. He lived on La Verna between 1624 and 1629, and published four volumes on this Franciscan holy mountain, starting with the Floretum Alverninum. In these works, which reaches back to Joachim da Fiore, Ubertino da Casale, Agostino di Miglio da Cetica, Mariano di Firenze, and Bartolomeo da Pisa's De conformitate, he presents La Verna as a Ierusalem nova, and as un altra Gerusalem, describing La Verna as the navel of Italy, just as Jerusalem is the navel of the world. In addition, he wrote a series of hagiographical and historical works. He supposedly died in the Ara Coeli in Rome in 1647.

works

Defensoria octo Ordinis Fratrum Minorum. Seen by Juan de San Antonio in the library of the Observant friary of Madrid.

Floretum Alverninum in quo de Seraphici Patriarchae Francisci Sanctitatis Praestantia Luculenter, ac Piè Disseritur (Florence: Zenobius Pignonius, 1626). Accessible via the Biblioteca Nazionale Centrale of Florence and via Google Books.

Monte Serafico della Verna, nel quale N. Sig. Giesu Cristo impresse le Sacre Stimmate nel virginal corpo del Serafico P. S. Francesco (Florence: Zenobio Pignoni, 1628). Accessible via the Biblioteca Nazionale Centrale of Florence, and via Google Books.

D.O.M. Teatro Serafico delle Stimmate di Christo (Florence: Zenobio Pignoni, 1629). Accessible via the Biblioteca Nazionale Centrale Vitt. Emanuele in Rome, and via Google Books.

Trilogio della via crvcis (Florence: Zenobio Pignoni, 1629).

Chronica Seraphici Montis Alvernae in quo Iesus Christus Dominus Francisco Seraphico suae Passionis impressit Insignia (Florence: Zenobio Pignoni, 1630). Accessible via the Biblioteca Nazionale Centrale of Florence, the Bibliothèque Municipale of Lyon, and via Google Books.

Iesus. Militia Sacra Evangelicae Pacis (Florence: Zenobio Pignoni, 1630). Accessible via the Biblioteca Casanatense in Rome and via Google Books.

Apodixis sanctitatis, et pvritatis B. Francisci (Florence: Zenobio Pignoni, 1630). Accessible via the Biblioteca Nazionale Centrale Vitt. Emanuele in Rome, and via Google Books.

Chronica sacra, Santuario di Corsica, nel quale si tratta della Vita, & Martirio della Gloriosa Vergine, & Martire Santa Giulia di Nonza, naturale della detta Isola, con altri molti Santi della medesima, naturali (Florence: Amador Massi & Lorenzo Landi, 1639). Accessible via the Bibliothèque Municipale of Lyon, the British Library, and via Google Books.

Annales Sardiniae. Sereniss.mo Ferdinando II. Ethruriae Duci Magno. Per R.P.F. Salvatorem Vitalem Marensem, Regularis Observantiae Franciscanum, 2 Vols. (Florence: Ex Typographia Sermartelliana, 1639-1645)/Annales Sardiniae duobus tomis absoluti. Editio novissima priori auctior et emendatior (Sumptibus van der Ae, 1725). The first volume of the 1639 edition is accessible via the Bayrische Staatsbibliothek in Munich, the Narodni Knihovna National Library in Prague, and via Google Books.

Madreperla serafica: la vita del P.Salvatore da Orta (Florence: Stampera del Maffi & Landi, 1640). Accessible via the Biblioteca Nazionale Centrale in Florence, and via Google Books.

Clypeus aureus excellentiae calaritanae (Florence: Philippo Papini & Francesco Sabatini, 1641). Accessible via the Biblioteca Nazionale Centrale in Florence, and via Google Books.

Propugnaculum triumphale, in adnotationes, sive censuras, authoris innominati, contra annales Sardiniae, a fratre Salvatore Vitale editos, evulgatas, authore et apodixtico propugnatore eodemmet ipso fratre Salvatore Vitale (...) (J.B. & J.C. Malatesta, 1643).

Theatrum triumphale Mediolanensis vrbis magnalium, annalistica proportione digestum (Milan: Malatesta, 1644). Accessible via the Biblioteca Nazionale Centrale in Florence, and via Google Books.

Salvatoris Vitalis Theatrum triumphale Mediolanensis urbis magnatium, annalistica proportione digestum (1644).

Settenario serafico delle VII quaresime dell'Avvento, benedetta, quadragesima ecclesiastica, dello Spirito Santo, delli apostoli, dell'Assunta (...): trattasi in questo volume dell'Avvento (Giovanni Pietro, 1644).

Historia serafica della vita, e miracoli del serafico padre S. Francesco: raccolta dalla leggenda maggiore di S. Bonaventura, dalle croniche dell'ordine, conformità, & altri libri, & trattati d'infigni, & eminenti scrittori (Stamperia di Giovanni & Pietro Cardi, 1645).

L'amor serafico: la vita angelica, i diuini miracoli, la morte vital' e felice dela gloriosa Vergine S. Chiara d'Assisi. Raccolta da diversi Autori a petitione, & instanza delle RR. Abbadessa, e Madri del Monastero di S. Orsola di Milano (...) (Milan: Gio. Pietro Cardi, 1653). Accessible via the Biblioteca Nazionale Centrale of Naples and via Google Books.

Carmen de fertilitate Sardininia. Mentioned by Sbaralea. Fragments of this would have survived in the works of other Sardinian belletrists.

Libellus de aqua Montis Pellyae, ejusque virtutibus (mentioned by Sbaralea).

Defensoria octo ordinis fratrum minorum: Madrid, Franciscan Library A.n.10 (? mentioned by Juan de San Antonio & Sbaralea).

Sbaralea also mentions with regard to this author a work by the historian Francisco de Vico di Sardegna: Apologia honorifica ad obiectiones Salvatoris Vitalis, a Spanish version of which would have been issued in Madrid in 1643.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 78-79; Sbaralea, Supplementum (ed. 1806), 650-651; Marianne Petra Ritsema van Eck, Custodians of Sacred Space: Constructing the Franciscan Holy Land through texts and sacri monti (ca. 1480-1650), PhD Thesis, University of Amsterdam (Amsterdam, 2017), passim.

 

 

 

 

Salvator Sardus (d. 1596?)

OFMCap. Italian lay friar from the Picena province. Spiritual author.

works

Coronae plures spirituales in honorem Reginae Angelorum?

literature

Boverio, Annales II, 577; Juan de San Antonio, Bibliotheca Universa Franciscana III, 78; Sbaralea, Supplementum (ed. 1806), 650.

 

 

 

 

Salvus Panormitanus (Salvus Siculus/Salvo di Palermo, fl. early 17th cent.)

OFMRef. Italian friar. Provincial definitor of the Sicily province. Custos, general commissarius and visitator of other provinces. He would have died in 1644 in Palermo.

works

Il tesoro dell'anima desiderando servire la povertà e l'obbedienza (Naples: Costanzo Vitale, 1610).

Juan de San Antonio and Sbaralea mention several works that apparently never reached the printing press, namely a work on confessions, meditations to help prepare for communion, a prayer manual, and a work helping religious to keep the three essential vows, all of which would apparently have been kept in the library of the Bivona (Bivona Calabria?) Santa Maria friary.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 78; Sbaralea, Supplementum (ed. 1806), 651.

 

 

 

 

Samuel Buirette (Samuel Buirette, fl. early 17th cent.)

OFMRec. French friar. Member of the S. André province. Guardian of Hesdin. Preacher, spiritual author and hagiographer.

works

La vie et la mort de 23 martyrs de l'ordre de S. François et de trois Jésuites, tous crucifiez et transpercez de lances au Japon (...) (Douai: Pierre Auroy, 1628). This edition is accessible via Google Books.

Le clair Miroir de la noblesse et vertu des Dames: En la vie de la Bse Jeanne de Valois, fille, soeur et femme des Roys de France, fondatrice des Annonciades. Avec leurs Règles (Mons, 1632).

Pratique céleste et celebration anniversaire des mystères de l'Eglise de Dieu (1650).

literature

Sbaralea, Supplementum (ed. 1806), 651; Wadding-De Fonseca-Pandzic, Annales minorum seu trium ordinum a S. Francisco institutorum (ed. 1934) XXVII, 478; Friedrich Wenckstern, A Bibliography of the Japanese Empire: Being a Classified List of all Books, Essays and Maps in European languages relating to Dai Nihon [Great Japan] Published in Europe, America and the East (...) To which is Added a Facsimile-reprint of: Léon Pagès, Bibliographie Japonaise depuis le XVe siècle jusqu'à 1859 (Leiden: E.J. Brill, 1895), 24 (no. 195).

 

 

 

 

Samuel de Cassinis (Samuele Cassini/Cascini/Cassinens de Cassinis, fl. late 15th cent.)

OFM. Italian friar from Casale Monferrato. Member of the Genoa province. Studied in Paris and became known as a philosopher and theological controversialist. Productive writer and editor of works of others (including adding to the 1500 Rosarium Sermonum edition of Bernardino da Busti.

works

Liber Isagogicus continens Libros septem Logicales ad modem dialogi (Milan, 1494).

Invectiva in prophetiam Fr. Hieronymi Savonarolae (Milan, 1497/Milan, 1498)/De modo discernendi falsum prophetam a vero propheta, inter reprobandam falsum prophetiam atque visionem fratris Hieronymi (Milan, 1497). This work drew out a defense of Savonarola by the humanist Pico della Mirandola.

Quaestio copiosa de immortalitate Animae dedicata Ludovico Sfortia Duci Mediolanensi (Milan, 1498).

Liber Isagogicus in Apices Scoti ad investiganda Aristotelis principia/Opus quod liber isagogicus inscribitur quia ad doctrinam Scoti et ad Aristotelica logicalia mirabiliter introductorius (Venice, 1493/Milan, 1503).

Liber tertius Isagogicus ad Physicos apices assequendos (Cuneo: Simone Bevilacqua, 1501 [1510?]).

Expositio triplex librorum octo Physicorum Aristotelis, quarum prima est textualis, secunda construit textum, tertia elicit propositiones de textu, et haec omnia de mente Commentatoris & Doctoris Subtilis Scoti (Cuneo: Simone Bevilacqua, 1510).

In libros de Anima?

Apologia pro Nicolao de Lyra, contra Ioannem Viterbiensem Ordinis Praedicatorum de Genealogia Salvatoris?

Questione de le strie. Questiones lamearum fratris Samuelis de Cassinis Ordinis Minorum Observantiae Regularis (Pacua, 1505). A work in which Samuele argued against the identification of witchcraft as a form of heresy and attacking inquisitors believing in the night flight of witches, arguing that this belief itself was heretical. The work is accessible via Google Books. It drew out a reaction by the Dominican Vinenzo Dodo

Quaestio disputata in Universitate Ticinensi circa Ioannis Evangelistae Consanguinitatem, aut Fraternitatem cum Christo Domino? Manuscript kept in the Alverna friary etc.? This work would have led to a reaction by the Florentine Dominican Damiano de Grassis.

Argumentationum contra Magistrum Damianum Crassum de Ripolis Ordinis Praedicatorum circa modos loquendi? Is this our author's response to the Florentine Dominican Damiano de Grassis in relation to the previous work?

Ars evadendi omne sophisticum per fratrem Samuelem de Cassinis (...) suppletiva sue logices ut ante promiserat (Pavia, 1506).

Delle stimmate del nostro serafico padre S. Francisci e delle indulgenze di Assisi (1506)? Mentioned by Sbaralea.

De statu ecclesie; De purgatorio; De suffragijs defunctorum; De corpore Christi; Libellus feliciter incipit contra valdenses qui hec omnia negant (Simone Bevilaqua da Pavia, 1510). Accessible via the library of the Universidad Complutense in Madrid, and via Google Books.

Sermones & Carmina? Mentioned by Sbaralea.

literature

Raffaele Soprani, Li scrittori della Ligvria: e particolarmente della Maritima (Genoa: Pietro Giovanni Calenzani, 1667), 253; Juan de San Antonio, Bibliotheca Universa Franciscana III, 78; Sbaralea, Supplementum (ed. 1806), 651-652 & Supplementum (ed. 1936) III, 82; Charles H. Lohr, 'Renaissance Latin Aristotle Commentaries: Authors C', Renaissance Quarterly 28:4 (Winter 1975), 689-741 (703-704); Franciscan Studies 50 (1992), 427.

 

 

 

 

Sanctes de Salvis de Assisio (Santo dei Salvis, fl. later 15th cent.)

OMConv. Italian Franciscan friar from Assisi. Preacher and magister theologiae. Would have given a cycle of Lenten sermons in Ferrara in 1456. In 1488 he was appointed lector of Sacred Scripture in Venice and later also lector of logic.

works

Compendium totius Logicae (finished 11 January 1483): MS Assisi, Bibl. Sacro Conv.? [inc: Conspiciens in circuitu librorum magnitudinem studentium taedium in animo constituetnem, et aliorum nimiam brevitatem...'; expl.: 'Logica fratris Sanctes de Salvis de Assisio die 11. Januarii 1483']

literature

Sbaralea, Supplementum (ed. 1806), 652.

 

 

 

 

Sanctorus de Melphi (Santoro da Melfi, fl. first half 17th cent.)

OFMRef. Italian friar. Member of the provincia romana. Professor of theology, custos, visitator in various order provinces. Penitentiarius of the Lateran Basilica etc. Important collector/editor of criminal statutes and other disciplinary rules maintained within the order.

works

Theologia Moralis: MS Naples, Naz. V.H.154

Morales commentarii in statuta et constitutiones summarias Ordinis Fratrum Minorum S.P.N. Francisco de Observantia.(...) (Rome: Eredi di Giovanni Antonio Bertani, 1643/Venice: Bertani, 1664 [reworking by Bonagrazia Romano]/Rome, 1667). The first two editions are accessible via the digital collections of the Bayerische Staatsbibliothek in Munich, the Bibliothèque Municipale in Lyon, and via Google Books.

Practica criminalis: ad sancte administrandam iustitiam in Ordine Fratrum Minorum, S. Francisci Regul. Observ. iuxta præscriptum Statutorum Generalium, ex sacris Canonibus, & probatis Auctoribus compendiosè collecta. Generali Capitulo Romano, Ann. MDCXXXIX. probante, & mandante (Rome: typis Sacrae Congregationis de Propaganda Fide, 1639/Rome: Francesco Moneta, 1645/Eredi Giuseppe Corvi, 1667/Edmundum Couterot, 1669/Rome: Sumptibus Faelicis Caesaretti, 1686). In any case the 1645 and the 1686 editions are accessible via the Biblioteca Alessandrina, the Biblioteca Nazionale Centrale Vitt. Emanuele in Rome, and via Google Books.

Poenalium districtionum examen, quibus Regulares punitivam justitiam administrant (Rome: Framcesco Moneta, 1649). Accessible via Google Books (creative search, does not always show up).

Thesauri Spirituali, & temporali dei monasteri di Santa Chiara e di Santa Maria Maddalena di Napoli (Rome: Francesco Felice Mancini, 1650).

Compendium in libros poenalium atque commentariorum super statuta generalia totius Ordinis Seraphici à R.P. Santorio de Melphi editos. Elaboratum per R.P. Thomam à Sancto Severino (..) (Rome: Giacomo Dragondelli, 1664).

Compendium omnium operum Sanctori de Melfi cum Praxi criminali eiusdem (Rome: Sumptibus Faelicis Caesaretti, 1686). Accessible via the Biblioteca Nazionale Centrale Vitt. Emanuele in Rome, and via Google Books.

Vita Ven. P. Bartholomaei Cambi a Saluthio ? Cf. Sbaralea.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 80; Sbaralea, Supplementum (ed. 1806), 652; Sylvio Hermann De Francheschi, ‘Morales franciscaines du jeûne et de l’abstinence au temps des Lumières. Ascétisme alimentaire et discipline régulière au XVIIIe siècle’, Archivum Franciscanum Historicum 111:1-2 (Jan.-June 2018), 193-218.

 

 

 

 

Sanctorus Messanensis (Sanctorus Sessa Messetanus/Santoro da Messina, fl. early 17th cent.)

OFMConv. Italian friar. Member of the reformed Conventual province in Sicily. Took part in the general chapter of Orvieto (1611). Custos of the Sicilian Conventuali Riformati in 1619.

works

Zodiaco spirituale di varie Meditationi, disposti per tutti li giorni della settimana (Palermo: Giovanni Antonio de Francesci, 1621).

Azioni de'frati riformati conventuali in Sicilia Erroneous ascription? [Cf. Sbaralea]

literature

Antonino Mongitore, Bibliotheca Sicula, sive de scriptoribus Siculis, qui tum vetera, tum recentiora saeculi illustrarunt, 2 Vols. (Palermo: Angelo Felicella, 1714) II, 208; Juan de San Antonio, Bibliotheca Universa Franciscana III, 80; Sbaralea, Supplementum (ed. 1806), 653; Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano Istituto per Santità, Dottrina e Dignita (...) (Venice: G.B. Merlo, 1846), 575; Francescanesimo e cultura nella provincia di Messina: atti del convegno di atti del convegno di studio, Messina, 6-8 novembre 2008, ed. Carolina Miceli, Agostina Passantino (Officina di Studi Medievali, 2009), 62.

 

 

 

 

Sanctus Bereta (Santo Bereta da Piacenza, fl. first half 17th cent.)

TOR. Italian tertiary friar. Discretus of the Santo Antonio Abbas province.

works

Il Botottone. Panegirico per RR. Generale de Bottoni (Pavia: Mario Vigno, 1644).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 80; Sbaralea, Supplementum (ed. 1806), 652.

 

 

 

 

Sanctus Bocardus (Sanctes Bocardus/Santo Bocardi/Boncordis/Boncore, fl. second half 15th cent.)

OFMConv. Italian friar. Elected provincial minister in 1458? Would have written for the Duke of Urbino a work entitled De Firma Fide ad Fridericum Comitem Urbini, Montis Feretri, Durantisque Dominum.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 79-80; Sbaralea, Supplementum (ed. 1806), 652.

 

 

 

 

Sanctus de Aquila (fl. mid 15th century)?

OM. Italian friar. Doctor of theology in 1448. Active in Bologna (to be identified with Sancte Boncore, custos in Assisi in 1448 and provincial minister of the Marsh in 1458?).

works

De Firma Fide (dedicated to count Frederick of Urbino and Montefeltro): ?

Vita S. Bernardini, in: “Vita inedita di S. Bernardino da Siena da fr. Sante Boncor O.F.M.”, La Verna 9 (1912), 396-407, 503-512 & 10 (1912), 18-31, 114-129, 259-266.

 

 

 

 

Sanctus Salas (Sancto Sala, fl. early 17th cent.)

OFMConv. Italian friar from Palermo. Joined the order in the Sicily province. Finished at the Collegium S. Bonaventurae in Rome in 1599. Active preacher (Terni, 1600, Rimini, 1601, Pesaro, 1602, also later in Rome, Genoa, Palermo, Messina, Naples, etc.). Granted the title of perpetual definitor for his province in 1623. He died in 1624 or the year after while giving a Lenten preaching cycle in Naples.

works

Il volo al cielo dell'orazione mentale per due vie intellettiva, & affettiva (Bologna: Rubei, 1601).

Forma di recitar la corona dell'umanità di Cristo (Florence, 1606).

literature

Giovanni Franchini, Bibliosofia e memorie letterarie di scrittori Francescani conventuali Ch'hanno scritto dopo 'Anno 1585 (Modena: Eredi Soliani Stampatori, 1693), 544-545; Bibliografia sicola sistematica o Apparato metodico alla storia letteraria III, 380; Juan de San Antonio, Bibliotheca Universa Franciscana III, 80; Sbaralea, Supplementum (ed. 1806), 652.

 

 

 

 

Sanctus Thesauro (Sanctes a Roma/Sanctes Thesaurus/Santi Thesauro Romano, fl. early 17th cent.)

OFMCap. Italian friar from Rome. Theologian, preacher, general definitor and author of rule commentaries.

works

Espositione sopra la regola del serafico padre S. Francesco di F. Santi Thesauro Romano (...) Nella quale brevemente si dichiara l'intentione di esso Institutore circa l'osservanza, e si risuolono i dubbi concernenti à detta Regola (Rome: Egidio Spada, 1614/several later editions). Accessible via the Biblioteca Alessandrina in Rome, and via Google Books.

Espositione sopra la regola delle monache Clarisse (...) (Venice: Evangelista Deuch, 1622).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 80; Sbaralea, Supplementum (ed. 1806), 652.

 

 

 

 

Sanctus Villa (fl. early 16th cent.)

OFM.

works

Reportata in Quattuor Libros Sententiarum (Basel: Jacob Pfortzheim, 1507/Paris: François Regnault, 1521).

He would also have written a book on the Porziuncola indulgence?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 80.

 

 

 

 

Sartonius Evangelista (Sartonio Evangelista/Vangelista Sartonio da Bologna, d. 1637)

OFM. Italian friar. Lector of theology in Bologna. Died as guardian of the friary della Nunziata in Bologna.

works

Il Cittadino di Republica Regolare, sotto il titolo di Pensieri Politici, ovvero evvertamenti Politici del R.P. Fra Vangelista Sartonio da Bologna Minor Osservante (...) (Bologna: Girolamo Mascheroni, 1625). Acessible via the Biblioteca Giorgio del Vecchio, Università di Roma (Istituto di Filosofia del Diritto), and via Google Books.

Esercitio Politico de Grandi Ecclesiastici e Secolari (Bologna: Girolamo Ferroni, 1628/Bologna: Clemente Ferroni, 1636). The 1636 edition is accessible via Google Books.

literature

Wadding, Scriptores; Juan de San Antonio, Bibliotheca Universa Franciscana I, 336 (Evangelista a Bononia); Sbaralea, Supplementum (ed. 1806), 231 [Evangelista de Bononia]; Giovanni Fantuzzi, Notizie degli scrittori bolognesi VII (Bologna, 1789), 327-328.

 

 

 

 

Sascolinus Florentinus (Sascolino da Firenze, fl. early 16th cent.)

OFM. Italian Franciscan friar. Minister general (elected at the general chapter of Bologna in 1519), and about four years later made bishop in Calabria by Pope Clement VII.

works

Conscientia illuminacula (1519). Written in the vernacular?

literature

Wadding, Scriptores, 314; Juan de San Antonio, Bibliotheca Universa Franciscana III, 81.

 

 

 

 

Santiago Panis Coctus (Santiago Pancotto d’Amalfi, d. 1561)

OFMCap. Italian friar. Exegete.

works

Expositio in Psalmum XIV (Venice, 1556).

 

 

 

 

‘Saxus’ (‘Der Sachse’)

OM. German friar. Only known through a sentence in a German sermon, surviving in MS Berlin Mgq 191 f. 388r (ca. 1400).

literature

VL² VIII, 462.

 

 

 

 

Scipio Bellabonaeus (Scipione Bellabona da Avellino/Scipione Bella-Bona, fl. mid 17th cent.)

OFMConv. Italian friar. Bachelor of theology with historical interests.

works

Raguagli della città d'Avellino (Trani: Lorenzo Valerio, 1650/Reprint Bologna: Forni Editore, ?). This work is accessible via the digital collections of the University Library of Wisconsin, and Google Books.

literature

Giovanni Franchini, Bibliosofia e memorie letterarie di scrittori Francescani conventuali Ch'hanno scritto dopo 'Anno 1585 (Modena: Eredi Soliani Stampatori, 1693), 545-546; Juan de San Antonio, Bibliotheca Universa Franciscana III, 81; Giuseppina Zappella, Per un'altra storia di Fra Scipione - saggio introduttivo (Pergola, 1993).

 

 

 

 

‘Der Schölzerin’ (late 14th cent.)

OM. German Franciscan preacher. Not much is known abouthis life and activities. Some lines of one of his passion sermons have survived in MS Berlin Mgq 191 (f. 352r?). In this fragment, some of Christ’s sufferings are dealt with, much along the lines of the Extendit Manum of Henry of St. Gallen. The author emphasizes (in typical Franciscan fashion) the alleged perversity of the Jews in their torture of Christ.

works

Passion sermons (fragments): MS Berlin, Staatsbibliothek Mgq 191 (f. 352r?).

literature

VL 2nd ed. VIII, 815; Wackernagel, Altdeutsche Predigt, 370f; F. Pfeiffer, ‘Sprüche der deutschen Mystiker’, Germania 3 (1858), 230 (no. 13).

 

 

 

 

Scholasticus Castellionis Brannovius (fl. early 17th cent.)

OFMCap. French friar. Converted from Calvinism to Catholicism and joined the Capuchin order. Became an effective preacher. He issued under pseudonym (Dominus Chaneau) his Disceptatio publice contra Ministrum Calvinistam.

works

Disceptatio publice, & solemniter habita de licentia Reverendissimi Episcopi Nivernensis, contra Ministrum Calvinistam, Monsenglar nuncupatum (Nevers: Jean Millot, 1630).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 81.

 

 

 

 

Scipio Bellabona (Scipione Bellabona, fl. mid 17th cent.)

OFMConv. Italian friar. Born in 1603 in Avellino. Member of the Naples province (active in Avellino and in other friaries of the province). Bachelor of theology. Known for a vernacular history of Avellino. His work later drew criticism from other regional historians, because of Bellabona's tendency to include phantastical events and random details. A first work by him with histories of local saints and marvellous events drew so much opposition that the Archbishop of Naples would have had the work burned in 1644. Undaunted, Scipione re-issued some of the same materials in 1656 in his Raguagli della Città d'Avellino. Some parts of the work condemned to the flames that were not included in the 1656 Raguagli della Città d'Avellino are still accessible in manuscript format. According to the introduction of the Raguagli, Scipione wished to publish two other works on the sacred history of Avellino. Yet these volumes, referred to as Avellino sacro and La Chiara, Luce, possibly including many of the materials that were destroyed in 1644, never made it to the printing press. The manuscript of Avellino Sacro seems traceable. It is unknown as to whether La Chiara, Luce was ever completed.

works

Vita di S. Modestino Vescovo e Compagni", dei SS. Martiri di Avellino e del vescovo Ruggero: MS Naples, Biblioteca Nazionale racc. Vill. C-350. [in part materials included in the work that was burned in 1644?].

Avellino Sacro: One manuscript, once was kept in the Archivio Capitolare di Avellino, seems lost. Another one seems to be available in Naples, Biblioteca Nazionale x-d-22, yet this might not be exactly the envisaged Avellino Sacro mentioned in the introduction to the Raguagli della Città d'Avellino, but another part of the work devoted to saints destroyed in 1644. This needs further scrutiny. The manuscript was used by Francesco De Franchi for his Avellino illustrato da'santi, e da'santuari (Naples, 1709).

Raguagli della Città d'Avellino (Trani: Lorenzo Valerii, 1656). A later facsilime reprint of this work issued in Bologna is accessible via Google Books.

An epigram written by Scipione Bellabona was included in Michele Giustiniani, La Gloriosa morte de' diciotto fianculli Giustiniani (Avellino, 1656).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 81; Sbaralea, Supplementum (ed. 1806), 653; Allgemeines Gelehrten-Lexikon I, 928; V.N. Testa, Scipione Bellabona istoriografo avelinese nel secolo XVII: studio storico-critico (Avellino: Sandulli & Gimelli, 1895); Victor Ivo Comparato, 'Bellabona (Bella Bona), Scipione', Dizionario Biografico degli Italiani VII (1970) [url: http://www.treccani.it/enciclopedia/scipione-bellabona_(Dizionario-Biografico)/]; Giuseppina Zappella, Per un'altra storia di Fra Scipione - saggio introduttivo (Avellino: Pergola, 1993).

 

 

 

 

Scoicardus Beck (Suicardus, fl. 17th cent.)

OFM. German friar from Mainz. Member of the Cologne province.

works

Conciones omni tempore predicabiles de gravitate peccati (Cologne: Johann Crithius, 1641).

Geschichte der H. Anna (Cologne: Gisbertus Clement, 1641).

Conciones morales, antidotum seu remedia contra peccata complectentes (Cologna, 1682). Attribution correct?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 81; Josephus Hartzheim, Bibliotheca Coloniensis: in qua vita et libri typo vulgati et manuscripti recensentur (...) (Cologne: Sumptibus Thomae Odendall, 1747), 294: Sbaralea, Supplementum (ed. 1806), 653.

 

 

 

 

Sebaldus Minderer (fl. 18th cent.)

OFMRef. German friar.

works

Supplementum Theologiae Moralis Rmi P. Benjamin Elbel (...) De Indulgentiis (...), 3 Vols. (Augsburg, Erben Christoph Bartl, 1763). Several volumes are accessible via the Narodni Knihovna National Library in Prague, and via Google Books.

literature

to be continued

 

 

 

 

Sebastianus (fl. late 15th cent.)

OFM. Italian friar of Verona. Copier and compiler of a miscellaneous medical/astrological/biblical-hermeneutical/homiletical/chemical manuscript, today to be found in the library of the Wellcome Institute. London, MS 506.

works

Miscellaneous medical/astrological/biblical-hermeneutical/homiletical/chemical manuscript: MS London, Wellcome Institute 506 [Ps. Aristotle, Secreta Secretorum, ff. 1r-50r; Nota Regulas Utiles in Iudiciis [astrological notes], ff. 50v-52r; Auctoritates S. Hieronimi, ff. 52v-90v;Tabula super Epistolas, Evangelia et Prophetias, ff. 90v-100r; De Coloribus [recipes in Italian] ff. 100v-109v; Bulla Papae Pii II de Sanguine Christi ff. 110r-v; Confirmatio Papae Pauli II Privilegiorum Ordinis Minorum ff. 111r-112r; Profetia di Maistro Jeronimo Herfordich [Italian] & recipes for dyes ff. 112v-113; Flores S. Hieronymi ff. 121r-169v. The text on the fourth fly leave states: ‘Hunc librum concessit mihi fratri Laurentio ab Auricalino reverendus pater, frater Ludovicus Vincentius vicarius provinciae Sancti Antonii in Sancto Joanne apud campum Sancti Petri commemoranti anno 1507, die novenbris et pertinet ad locum Sancti Bernardini amen.’]

 

 

 

 

Sebastianus Altdorfensis (Sebastian von Altdorf; Sebastian von Beroldingen, 1656)

OFMCap. Swiss friar.

literature

Christian Schweizer, ‘Beroldingen, Sebastian von’, Dizionario Storico della Svizzera I, 283a.

 

 

 

 

Sebastianus Avendanus (Avendanno/Sebastian de Avendaño, fl. mid 17th cent.)

OFM. Spanish friar. Member of the Castile province. Preacher and later secretary for the Ultramontan order family at the Roman curia.

works

Speculum spirituale de humanae vitae miseriis, de miris mortis effectibus, de excellentiis Purgatorii in sex libros dispositum, & ad Concionatorum usum accommodatum (Rome: Francesco Cavallo, 1642). Accessible via Archive.org and Google Books.

Sermoni diversi? Maybe part of the Speculum spirituale.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 81; Sbaralea, Supplementum (ed. 1806), 653.

 

 

 

 

Sebastianus Bollandus (Sebastiaan Bollandt, ca. 1590-1645)

OFMRec. Dutch/Belgian friar. Born at Maastricht (Low Countries). Taught as a lector of philosophy and theology in several houses of the order in the Lower Germany province. Also active as a preacher. Editor of several works by other friars. He died in Antwerp on 13 October 1645.

works

Francisco Quarismo, Historica, Theologica et Moralis Terrae Sanctae Elucidatio, ed. Sebastiaan Bollandt, 2 Vols. (Antwerp: Balthasar Moretus, 1639).

Petrus ad Boves, Sermones Aurei in Dominicas et Festa per Annum, ed. Sebastiaan Bollandt(Antwerp: Guillelmus Lesteenius, 1643).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 81; J.-N. Paquot, Mémoire pour servir à l’histoire littéraire, XVIII (Louvain,1770), 189-192; Delvenne, Biographie du royaume des Pays-Bas ancienne et moderne I (Bergen (Mons), 1829), 95; Biographie nationale de Belgique II, 641-642; S.Dirks, Histoire littéraire et bibliographique des frères mineurs de l’observance de Saint-François en Belgique et dans les Pays-Bas (Antwerp, 1885), 192-193; St. Schoutens, Geschiedenis van het voormalig minderbroedersklooster van Antwerpen, 2nd ed. (Antwerp, 1908), 146-147; Nieuw Nederlandsch biografisch woordenboek VIII (Leiden, 1930), 169; F. Baix, ‘Bollandt’, DHGE IX, 632-633.

 

 

 

 

Sebastianus Boetlin (fl. ca. 1600)

OFM. German friar, who received part of his theological education in Munich, under Marquardus Leo.

works

De ineffabili et augustissimo verbi incarnati mysterio. Pronunciata theologica in monasterio Monacensi ordinis fratrum minorum S. Francisci de Observantia ad publicam disputationem proposita. Praeside V.P.F. Marquardo Leone eiusdem ord. & Monasterii S.S. Theologiae praelectore. Respondente Religioso Fratre Sebastiano Boetlin praefati ordinis (...) (Munich: Adam Berg, 1599). Accessible via Google Books and via the digital collections of the Bayerische Staatsbibliothek.

 

 

 

 

Sebastianus Bouvier (Sebastian Bouvier, d. 1681)

OFMRec. Belgian friar. Born in the neighbourhood of Liège (Luik). After his entrance in the Franciscan order, he became a priest and a lector of theology. Subsequently guardian, provincial, and chronicler of the Franciscan province of Flanders. He died at Namur (Namen), on 3 April, 1681. Author.

works

Flores et Fructus Custodiae Primum, ex tunc ab Anno 1523 Provinciae Flandriae Exculti: MS Weert, Franciscan Convent Archive, check!

Miroire de saincteté en la vie et miracles de S. Feuillien (Liège, 1657/1674).

Schola Eucharistica in qua Magister Noster Christus Docet Hominem fidelem scientiam salutis: id est praxim virtutum christianum. Opus admodum utile Viris Ecclesiasticis, necnon Religiosis, aliisque profitentibus pietatem per bona opera, praesertim pr frequentationem Eucharistiae (Liege: Henri Hoyoux, 1670). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Secunda series lectionum scholæ eucharisticæ in qua magister noster Christus Docet Hominem Fidelem Scientiam Dei, id est praxim virtutum (…) (Liège: Henri Hoyoux, 1670). Accessible via the British Library and via Google Books.

literature

S. Dirks, Histoire littéraire et bibliographique des frères mineurs (Antwerp, 1885), 263-265; S. Schoutens, Martyrologium Minoritico Belgicum (Hoogstraten, 1902), 58; Biographie nationale de Belgique II, 894; AFH 7 (1914), 238-246; Franciscana 4 (1921), 85-102; A. Van den Wyngaert, ‘Bouvier’, DHGE X, 278.

 

 

 

 

Sebastianus Caetani (Cajetanus, fl. early 17th cent.)

OFM. Italian friar & theologian. Member and later provincial minister of the Terra Laboris/Naples province.

works

Commentarius in Decreta Cardinalium Congregationis Rituum, circa Missarum celebrationem (Naples, 1630).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 82; Sbaralea, Supplementum (ed. 1806), 653.

 

 

 

 

Sebastianus Capote (fl. first half 17th cent.)

TOR. Spanish friar. Theologian and preacher of the tertiary Baetica province.

works

Oración fúnebre en la muerte del Rdo. P. Fr. Antonio Chacon, Ministro provincial de la misma provincia (Malaga: Juan Serrano, 1641).

Cuaresma. Never edited? See remarks of Juan de San Antonio and Sbaralea, suggesting that the work was kept in the library of the Santa Maria della Consolazione friary of Sevilla, together with nine other small spiritual and christological works, which are also sermons of some kind (with titles as: Deus ab austro veniet; De Sacra Syndone; De quatuor plagis, quibus Christus Dominus crucifixus est; De Christi sacerdotio; Quaesitum de desponsatione Justorum, etc. .

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 82; Sbaralea, Supplementum (ed. 1806), 653; Biografía eclesiástica completa: vida de los personajes del Antiguo y Nuevo Testamento, de todos los santos que venera la Iglesia, papas y eclesiásticos célebres por su virtudes y talentos en órden alfabético XXVI (ed. 1865), 597-598.

 

 

 

 

Sebastianus de Arevalo (Sebastián de Arévalo y Torres, 1619-1704)

OFM. Spanish friar.

literature

Felipe Rodríguez Martínez, ‘Fray Sebastián de Arévalo y Torres, OFM (“el obispo limosnero”) obispo de Mondoñedo y Osma (1619-1704)’, Archivo Ibero-Americano 60 (2000), 337-381.

 

 

 

 

Sebastianus de Brixiano (Sebastián de Bricianos, 1542-1617)

OFM. Spanish friar from Medina del Campo (Valladolid). Entered the order in Santiago de Compostella. Lector, inquisitor and royal preacher at the court of Philip II and Philip III. Philip III eventually proposed him for the episcopate of Orense (2 July 1611). Sebastian was able to take possession of the see on 5 December of 1611 and kept it until his death on January 5, 1617.

works

Tratado sobre si las dignidades, prebendas y beneficios se deben proveer en los más dignos (1612): MS Madrid, Biblioteca Nacional, ? Check Manuel de Castro’s catalogue of the Biblioteca nacional!

Memorial sobre la conveniencia de autorizar la fundación de nuevos conventos de religiosos (1603): Check!

Dictamen de conciencia sobre provisión decargos (1606): MS Valladolid, San Francisco 21.I.1606

Protrección del cordón de N.P.S. Francisco: Check!

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 81-82; L. Cabrera de Córdoba, Relaciones de las cosas sucedidas en la corte de España desde 1599 hasta 1614 (Madrid, 1857), 364, 443; J. Catalina García, Biblioteca de escritores de Guadalajara (Madrid,1899), 383-384; B. Fernández Alonso, Crónica de los obispos de Orense (Orense, 1903),463-465; I. Rodriguez y Fernández, Historia de Medina del Campo (Madrid,1903-1904), 195, 830; A. de Ocerin Jáuregui, ‘Episcopologio franciscano-español: Orense’, La voz de S. Antonio 13 (Sevilla, 1908), 654; J. Pou y Marti, Archivo dela embajada de España (Docum. Sg. XVII) (Rome, 1917), 113, 114; J. Zarco Cuevas, Relaciones de pueblos del obispado de Cuenca (Cuenca, 1927) I, lv; H. Diez, ‘Bricianos’, DHGE X, 675; Manuel de Castro, Bib. Nac., Check!; Manuel de Castro y Castro, Escritores de la Provincia Franciscana de Santiago. Siglos XIII-XIX, Liceo Franciscano. Revista de Estudio e Investigacion XLVIII (2a Epoca): 145-147 (Santiago de Compostella, 1996), 57.

 

 

 

 

Sebastianus de Castillon Gallo (Sebastián de Castilion, fl. late 17th cent.)

OFMDisc. Spanish friar. Member of the Mexican OFMDisc province of San Diego. Several times provincial minister. Preacher, theologian and censor for the Holy Office. Would have issued in Spanish a sermon on the conversion of Saint Paul (Mexico, 1690), and an eulogy in San Francisco de Borgia, at the occasion of his canonization. Sebastián would have died in 1696.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 82.

 

 

 

 

Sebastianus de Gratterio (Sebastianus Majus/Sebastiano da Gratteri, 1504-1580)

OFMCap. Italian friar.

literature

Vincenzo Di Bella, ‘Sebastiano da Gratteri (1504-1580) e Castelbuono’, L’Eco di Gibilmanna 87 (First half 2005), 38-43; Salvatore Vacca, ‘Sebastiano da Gratteri: Fondatore dell’eremo cappuccino di Gibilmanna’, L’Eco di Gibilmanna 87 (Second half 2005), 7-18; Padre Sebastiano da Gratteri e il Volto di Cristo, ed. Santo Scileppi (Gratteri (PA) – Castelbuono: Edizioni ‘Tip. Le Madonie’, 2009). [o.a. reviews in CF 80 (2010), 360f; Italia Francescana 85 (2010), 379f.]

 

 

 

 

Sebastianus de Incarnatione (Sebastiano de Incarnación, fl. ca. 1700)

TOR. Portuguese friar.

works

Concio de Septuagesima (Lisbon: Michael Manescal, 1706).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 83.

 

 

 

 

Sebastianus de Malaga (fl. early 18th cent.)

OFMCap. Spanish friar from the Baetica province. Preacher.

works

Caeremoniale Romano Seraphicum ad usum Provinciae (Granada: in officina Sanctissimae Trinitatis, 1721).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 83.

 

 

 

 

Sebastianus de Matre Dei (fl. early 18th cent.)

OFMDisc. Spanish friar. First member of the Saint Paul province, later transferred to the Saint Gregory province in the Philippines. Several times Guardian. Language scholar.

works

Ars linguae Inlogotae: Present in the provincial archive of the Saint Gregory province?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 83.

 

 

 

 

Sebastianus de Modena (Sebastiano da Modena, fl. 17th cent.)

OFMConv. Italian friar. Theologian an respected preacher.

works

Prediche?

Opuscula Theologica?

literature

Giovanni Franchini, Bibliosofia e memorie letterarie di scrittori Francescani conventuali Ch'hanno scritto dopo 'Anno 1585 (Modena: Eredi Soliani Stampatori, 1693), 546-547.

 

 

 

 

Sebastianus de Sancto Josepho (Sebastian de S. José, d. 1610)

OFMDisc. Spanish friar from the San Paolo province. Worked in the Philippines and the Moluccan islands. On his way to the island of Tagolanda (Pangasare), north of Sulawesi. he was ambushed by Dutch sailors, who left him to die on the Island by the hands of the local Muslim population. He wrote a number of letters, several of which apparently were edited in the second volume of Juan de San Antonio, Chronica de la Santa Provincia de San Pablo IV Vols. (Salamanca-Madrid, 1728-1744).

literature

Juan de San Antonio, Bibliotheca universa franciscana III, 83; Sbaralea, Supplementum (ed. 1806), 653-654.

 

 

 

 

Sebastianus de Sancto Petro (Sebastian de San Pedro, fl. ca. 1615)

OFM. Spanish Franciscan missionary, active in Japan until he was forced to leave in 1614. Thereafter active in Rome, where he produced his accounts of the persecutions of Christians in Japan in and after 1614.

works

Relación sobre los comienzos y las causas de la grande persecución de los cristianos, edited in B.H. Willeke, 'Relación del P. Sebastián de San Pedro, OFM sobre los comienzos y las causas de la grande persecución de los cristianos en el Japón 1614', Archivum Franciscanum Historicum 78 (1985), 29-97 (text edition starts on p. 40).

Resunta breve de las causas por las cuales el emperador de Japón ha perseguido la cristianidad se sus rainos (...) (1617), edited in B.H. Willeke, ‘Die ‘Resunta breve des P. Sebastian de San Pedro über die Ursachen der großen Christenverfolgung in Japan (1614)’, Franziskanische Studien66 (1984), 167-181.

literature

B.H. Willeke, ‘Die ‘Resunta breve des P. Sebastian de San Pedro über die Ursachen der großen Christenverfolgung in Japan (1614)’, Franziskanische Studien 66 (1984), 167-181; B.H. Willeke, 'Relación del P. Sebastián de San Pedro, OFM sobre los comienzos y las causas de la grande persecución de los cristianos en el Japón 1614', Archivum Franciscanum Historicum 78 (1985), 29-97 (text edition starts on p. 40.)

 

 

 

 

Sebastianus Dolci (Sebastiano Dolci di Ragusa, fl. 18th cent.)

OFM. Croatian (Dalmatian) friar. Theologian, lector jubilatus, concionator generalis, provincial minister, and synodal examiner.

works

Maximus Hieronymus vitae suae Scriptor, sive de moribus, Doctrina, & rebus gestis D. Hieronymi &c. commentarius ex ipsimet ejus operibus decerptus, editus, illustratus. Accedunt ejusdem S. Patris vindiciae adversus Dallaeum, aliosque (Ancona: Nicola Bellelli, 1750). Accessible via the Narodni Knihovna National Library in Prague and via Google Books.

Divi Hieronymi Stridoniensis Maximi ecclesiae doctoris vita, Ex ejusdem Operibus diligenter decerpta, una cum ipsiusmet Sancti Patris, adversus dallaeum et alios, vindiciis (Venice: Remondiniana, 1751). Accessible via the Bibliothèque Numérique de Lyon (Numelyo) and via Google Books.

De Illyricae linguae vetustate et amplitudine dissertatio (...) (Venice: Gaspar Storti, 1754).

Epistola Hieronymi Francisci Zanettii In Dissertationem De Linguae Illyricae vetustate, et amplitudine Confutata Perpetuis Animadversionibus (Ferrara, Rinaldi, 1754). Accessible via the Austrian National Library in Vienna and via Google Books.

De Ragusini Archiepiscopatus antiquitate epistola anticritica (Ancola: Nicolas Bellelli, 1761). Accessible via the Austrian National Library in Vienna and via Google Books.

In laudem illustrissimi ac reverendissimi D. D. Joannis Augustini Gradonico (...) Elegia (1762).

Fasti litterario-Ragusini sive Virorum litteratorum, qui usque ad annum 1766 in Ragusina claruerunt ditione, prospectus alphabetico ordine exhibitus, et notis illustratus. Auctore p.f. Sebastiano Dolci a Ragusio (VeniceF. Storti, 1767). Accessible via the University Library of Turin, the British Library and via Google Books.

literature

Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 805.

 

 

 

 

Sebastianus Durantinus (Sebastiano degli Durantini, fl. first half 16th cent.)

OFMConv. Italian friar from Urbania. Professor of theology, preacher and man of letters. Inquisitor in Adria (the Veneto region).

works

De laudibus urbis Anconitanae oratio: habita in Generalibus Comitiis Fratrum Minorum Con. Anconae celebratis (Bologna: Bartholomæus Bonardus Parmen. & Marcus Antonius Groscius Carpen., 1543).

literature

Sbaralea, Supplementum (ed. 1806), 653.

 

 

 

 

Sebastianus Fievet (fl. second half 17th cent.)

OFMConv? Belgian friar. Brought out an extended version of the Psalterium Anagrammaticum of Johan Baptista Agnensis, devoted to the immaculate conception, as well as related works.

works

Psalterium anagrammaticum Marianum Immaculatum, seu centum et quinquaginta anagrammata prorsus pura, pro Maria Deipara Vergine Immaculate concepta; quae D. Joannes Bapt. Agnensis Cyrneaus Calvensis, eminentissimi principis S.R.E. Cardinalis Julii Rospigliosii Aulicus, sola memoriae vi eruit ex his salutationis Angelicae verbis (...) (1662).

Chronographicus in laudem B.V. sine peccato originali conceptae (1662)/Anagrammata, & Chronica Achrostica de Immaculata Conceptione B. Mariae Virginis?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 82-83; James Hilton, Chronograms, 5000 and More in Number: Chronograms Continued and Concluded (London: Elliot Stock, 1885), 482-484.

 

 

 

 

Sebastianus Fiolis (Sebastian Fiol, d. 1668)

OFM. Spanish Observant friar from Palma de Mallorca. Member of the San Francisco de Asis friary of Palma, and repeatedly elected as provincial definitor. Also active as preacher and guardian of the Jesus extramuros friary, where he died on December 28, 1668.

works

Sermon en las honras que se hicieron en el Real convento de San Francisco de la ciudad de Mallorca en la muerte del grande monarca y rey de las españas Philipe quarto à los 3 de henero de 1666 (Mallorca: Pedro Frau, s.a.). This sermon was dedicated to Jorge San Juan y Sureda.

literature

Biblioteca de Autores Baleares, ed. Joaquin María Bover (Palma: P.J. Gelabert, 1868) I, 298 (no. 452).

 

 

 

 

Sebastianus Mauriensis (d. 1634)

OFMCap. Italian friar from the Savoy/Piedmont region. Anti-heretical preacher.

works

Catechismus Catholicus, in quo docentur ea, quae necessaria sunt ad erudiendam plebem in Fide Catholica, & errores plurimi Haereticorum refellentur (Genoa, ?).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 83; Sbaralea, Supplementum (ed. 1806), 654.

 

 

 

 

Sebastianus Meyer (1465-1545)

OMConv. Swiss friar. Left the order and joined the Protestant camp.

literature

Urban Fink, ‘Meyer, Sebastian, ex-conv. (1465-1545)’, Historisches Lexikon der Schweiz 8 (2009), 547.

 

 

 

 

Sebastianus Münster (1488-1552)

OFM. German friar from Ingelheim am Rhein. Observant friar who made his profession in Tubingen in 1505. Active in Heidelberg and later in Basel. He did his first studies of Hebrew under the then still Franciscan friar Conrad Pellican in and after 1509. Sebastian eventually left the order himself as well, shortly before 1529?, and chose for the Lutheran denomination, accepting a position at University of Basel in 1529, as Professor of Mathematics, Cosmography, and especially of Hebrew and Chaldaic. He died in Basel of the Plague on 23 May 1552.

works

Epitome Hebraicae Grammaticae (...) autore Fr. Sebastiano Munstero Franciscano (...) (Basel: Johann. Froben, 1520). Accessible via Google Books.

Melekat had-diqduq (...) Institutiones Grammaticae in Hebraeam Linguam Fr. Sebastiani Munsteri Minoritae Ingelnheimensis (...) (Basel: Froben, 1524). Accessible via Google Books.

Sebastian Münsters Sonneninstrument und die Deutschlandkarte von 1525: Sebastian Münster: "Eyn New luestig vnd kuertzweilig Jnstrument der Sonnen/mit yngesetzer Landtavel Teütscher nation", 1525 (Kunst-Verlag Impuls, 1988).

Chaldaica grammatica (Basel: Froben, 1527). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Kalendarium Hebraicum (Basel: Froben, 1527). Accessible via Google Books.

Dictionarium Chaldaicum (Basel: Johann Froben, 1527). Accessible via Google Books.

Logica Rabbi Simeonis (Basel: Johann Froben, 1527).

Decalogus praeceptorum divinorum cum eleganti commentariolo Rabbi Aben Ezra (Basel: Johann Froben, 1527). A latin translation.

Tredecim articuli fidei Iudaeorum concinnati per R. Moisen filium Maimon. (Basel: Johann Froben, 1527). A latin translation.

Erklerung des newen Instruments der Sunnen, nach allen seinen Scheyben und Zirckeln, Item eyn Vermanung Sebastiani Münnster an alle liebhaber der künstenn, im hilff zu thun zu warer unnd rechter beschreybung Teütscher Nation (Oppenheym, Jacob Kobel, 1528). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Der Messias-Dialog: Der Messias-Dialog: Der hebräische Text von 1539 in deutscher Übersetzung, ed. Alfred Bodenheimer (Schwabe AG, 2017). This edition/translation is based on the 2nd edition from 1539, issued by Heinrich Petrus (also accessible via Google Books). The first appeared in 1527.

Compendium elegans historiarum Josephi complectens acta 70. interpretum, gesta Machabaeorum, facta Herodum, excidium Hierosolymitanum, & decem Judaeorum captivitates (Basel, 1529/Basel: Heinrich Petrus, 1559).

Sillus Lesonot. Dictionarivm Trilingve, in Qvo Scilicet Latinis Vocabvlis in Ordinem Alphabeticum Digestis Respondent Graeca & Hebraica: Hebraicis Adiecta Sunt Magistralia & Chaldaica, Opera & Labore Sebastiani Munsteri Congestum (Basel: Heinrich Petrus, 1530). Accessible via Google Books.

Germaniae, atque aliarum regionum, quae ad Imperium usque Constantinopolitanum, protenduntur, descriptio (...) pro intelligentia tabulae Nicolai Cusae (Basel, 1530). Also edited in Germania antiqua illustrata, ed. Simon Schardius (Basel: Heinrich Petrus, 1574). The 1530 edition is accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Joel & Malachiae cum Comment. Rab. David Kimhi (...) Medicina spiritualis (...) (Basel: Heinrich Petrus, 1531).

Compositio horologiorum in plano muro, truncis, anulo, concavo (Basel: Heinrich Petrus, 1531/Basel: Heinrich Petrus, 1532).

Catalogus omnium praeceptorum legis mosaicae, quae ab Hebrais 613. numerantur, cum succincta expositione, & additione traditionum, quibus irrita fecerunt mandata Dei (Basel: Heinrich Petrus, 1533).

Horologiographia, post priorem aeditionem per Sebast. Mvnstervm recognits, & plurimum aucta at[que] locupletata, adiectis multis nouis descriptionibus & figuris, in plano, concauo, conuexo, erecta superficie &c... (Basel: Heinrich Perus, 1533).Accessible via the digital collections of the University Library of Ghent and Google Books.

Canones super novum instrumentum luminarium: docentes quo pacto per illud inveniantur Solis et lunae medii et veri motus, lunationes, coniunctiones, oppositiones (...) (Basel: Cratander, 1534). Accessible via Google Books.

Isagoge elementalis perquamsuccincta in Hebraicam linguam, a Sebastiano Munstero nunc primum conscripta. Item lectio Hebraica ex evangelio divi Mathaei (Basel: Froben, 1535). Accessible via Google Books.

Hebraicae Grammatica praecipue illa pars, quae est de verborum conjugationibus, & eorum affixis (Basel: Heinrich Petrus, 1536).

Organum uranicum (...) Habes in hoc libro amice lector, explicatas theoricas omnium planetarum. Item solis deliquium, adjectis canonibus (Basel: Heinrich Petrus, 1536). Accessible via Google Books.

Mappa Europae: eygentlich fürgebildet, außgelegt und beschriben (Egenolff, 1536).

Compendium Hebraicae Grammaticae (Basel: Froben, 1537). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Rudimenta Hebraica Reuchlini Jo. Reuchlini (...)castigata(...) (Basel: Froben, 1537).

Evangelium Secundum Matthaeum in linguae Hebraica (...) (Basel, 1537). Accessible via Google Books.

Dictionarium Hebraicum, ultimum ab autore Sebastiano Munstero recognitum, & ex Rabinis, praesertim ex Radicibus David Kimhi, auctum & locupletatum (Basel: Froben, 1539/Basel: Froben, 1557/Basel: Froben, 1564). The 1539, 1557 and 1564 editions are accessible via Google Books.

Historiae Judaicae Josephi Hebraei ben Gorionis a captivitate Babilonicae usque ad Praesidem Pilatum (Basel: Heinrich Petrus, 1541).

Historia Tobiae Per Sebastianum Munsterum Iuxta Hebraismum Uersa. Meleket Had-diqduq Has-salem. Opvs Grammacticvm Consvmmatvm (...) (Basel: Heinrich Petrus, 1542). In 1570 this work was re-issued together with the Opus grammaticum consummatum ex variis Elianis libris concinnatum (see below).

Opus grammaticum consummatum ex variis Elianis libris concinnatum, complectens scilicet elementarium absolutum, numerandi rationem, pronominum declinationes (...) (Basel: Heinrich Petrus, 1544). Accessible via Google Books.

Cosmographia universalis: in welcher begriffen aller Völcker Herschafften, Stetten und namhafftiger stecken herkommen (...) (Basel: Heinrich Petrus, 1544/1545/1556/1578/1614). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books. A French edition was issued in 1552 and 1575. There also exist Latin and Italian editions: Cosmographia Universalis (Basel: Heinrich Petrus, 1550). An updated and corrected Italian version was made by the Dominican Andrea Bosturino in 1572 and issued in 1575 (Basel: Heredi Arnoldo Byrckmani). This Italian version is also accessible via Google Books.

Geographia Ptolemaei castigata cum scholiis, & appendice rerum novarum, orbisque novi (Basel: Heinrich Petrus, 1545).

Hebraica Biblia latina planeque nova Sebast. Munsteri translatione (...) (Basel: Rebelianus, 1534-1535/Basel: Hieronymus Froben & Nicolaus Episcopus, 1536 [only the Hebrew]; 1539 [only the Latin translation]; Basel: Heinrich Petrus, 1546). Accessible via Google Books.

Psalterium juxta versionem LXX. D. Hieronymi (...) (Strasbourg: Knoblauch etc., 1545).

Annotationes margineae ad spheram mundi Rab. Abrahami filii Haijae, & ad Compendium Arithmeticae Rab. Heliae Orientalis latine redditum per Oswaldum Schreckenfuchsium (Basel: Heinrich Petrus, 1546).

Rudimenta mathematica, de principiis Geometriar, & de horologiorum omnium descriptione libri 2 (Basel, 1551). Accessible via Google Books.

Scholia in Grammaticam Hebraeam Eliae Levitae (...) adjuncta Institutione elementari in hebraicam linguam (Basel: Froben, 1552).

De baculo Jacob, included in the first part of Gemma Frisius, Radius Astronomicus (Paris: Guillaume Cavellat, 1558).

Grammatica Hebraica ex variis Elanis libris concinnata (Basel: Heinrich Petrus, 1563). More or less finished by 1541.

Canticum Eliae cum annexis capitulis

Briefe Sebastian Münsters, ed. Karl Heinz Burmeister (Insel-Verlag, 1964).

Spiegel der wyssheit, ed. Romy Günthart, 2 Vols. (W. Fink, 1996/1996).

To be continued...

literature

(Only a short selection): Sbaralea, Supplementum (ed. 1806), 654-655; Viktor Hantzsch, Sebastian Münster, Leben, Werk, wissenschaftliche Bedeutung (Leipzig: Teubner, 1898); Karl Heinz Burmeister, Sebastian Münster – Eine Bibliographie (Wiesbaden, 1964); Karl Heinz Burmeister, Sebastian Münster: Versuch eines biographischen Gesamtbildes (Helbing & Lichtenhahn, 1969); Claus Priesner, 'Münster, Sebastian', Neue deutsche Biographie XVIII (Berlin, 1997), 539-541; Günther Wessel, Von einem, der daheim blieb, die Welt zu entdecken - Die Cosmographia des Sebastian Münster oder Wie man sich vor 500 Jahren die Welt vorstellte (Frankfurt a.M.: Campus Verlag, 2004); Kaspar von Greyerz, ‘Münster, Sebastian, ex-obs (1488-1552)’, Historisches Lexikon der Schweiz 8 (2009), 859; Matthew McLean, The Cosmographia of Sebastian Münster: Describing the World in the Reformation (Ashgate Publishing, 2013) [with additional literature]

 

 

 

 

Sebastianus Oloriz (fl. early 18th cent.)

OFM. Spanish friar. Born in Zaragoza, where he joined the Franciscans. Lector of theology in 1724, when he preached a sermon at the occasion of the election of Pope Benedict XIII, which was published the same year.

works

Oracion Gratulatoria en la Exaltacion à la Silla Apostolica del Emmo. Señor Cardenal Don Fr. Vicente Maria Orsini, de la Orden de Predicadores, con el nombre de Benedicto XIII, que dixo en la Solemnidad con que la celebrò el Real Convento de Santo Domingo de Zaragoza en el 2 de Julio de 1724 (Zaragoza: Ludovico Cueto, 1724).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 83; Félix de Latassa, Bibliotecas antigua y nueva de escritores aragoneses de Latassa. Aumentadas y refundidas en forma de diccionario bibliográfico-biográfico, ed. Miguel Gomez Uriel, 2 Vols. (Zaragoza: Calisto Ariño, 1885) II, 427.

 

 

 

 

Sebastianus Ortiz (fl. early 17th cent.)

OFMRec. Spanish friar, member of the Baetica province.

works

Oratio funebris in Exequiis (...) Joannis Alphonsi Malacensis Antistitis (Malaga: Jean René, 1616).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 83; Sbaralea, Supplementum (ed. 1808), 655

 

 

 

 

Sebastianus Ortiz de Spirito Sancto (Sebastián Ortiz del Espíritu Santo, fl. early 18th cent.)

OFMDisc. Spanish friar. Member of the San Diego province. Theologian, definitor and provincial minister, known for his metrical vernacular eulogies, included in works of fellow friars (such as Francisco Serrate de San Nicolás). According to Juan de San Antonio, he also would have issued in the vernacular a panegyrical poem on the coronated Virgin (issued in Cordoba: A. Cortes, 1710), yet we have not yet been able to find that work.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 84.

 

 

 

 

Sebastianus Palmerinus (Albanus, d. 1625)

OFMConv. Italian friar from Bologna. Theologian at the university of Florence. Preacher and religious author.

works

Modo di fare l'orazione mentale e vocale per i novizi (Bologna: Vittorio Benacci, 1596).

Ufficio devoto con preci, particularmente sui sette dolori della Beata Vergine (...) per la Società della Regina del Cielo (..) (Bologna: Vittorio Benacci, 1598).

literature

Franchinus, Bibliosophia, Appendix, 630; Sbaralea, Supplementum (ed. 1806), 655; Sigismondo Da Venezia, Biografia serafica degli uomini illustri: che fiorirono nel Francescano Istituto per Santità, Dottrina e Dignità (Venice: G.B. Merlo, 1846), 604.

 

 

 

 

Sebastianus Pasquier (Sébastien Du Pasquier, fl. late 17th cent.)

OFMConv. French friar. Member of the Saint Bonaventure province. Theologian and order administrator. Elected provincial minister in September 1665. Known for his Scotist Summa philosophiae, several theological works, and polemic/argumentative works on the Urbanist Clarissan rule and the rule of Francis.

works

Regula Monialium Urbanistarum Sanctae Clarae cum declarationibus privilegiis, & brevi tractatu de votis essentialibus (Grenoble: Jacon Pruiot, 1673).

L'Attrition suffisante pour la rémission des péchés dans le Sacrement de Penitence, soutenue par les oracles de l'Ecriture sainte, par la doctrine des Conciles, & par les sentimens de Peres de l'Eglise & des Theiologiens; Avec l'Apologie des mêmes Peres & des mêmes Theologiens, que l'on veut tirer dans l'opinion de la Contrition necessaire. Livre Premier (Lyon: Anisson, 1685/Lyon: Anosson, Posuel, & Rigaud, 1687). The 1687 edition is accessible via the Bibliothèque Municipale of Lyon and via Google Books

L'Attrition suffisante pour la rémission des péchés dans le Sacrement de Penitence (...) Livre seconde (Lyon: Anisson, 1685).

Dissertatio de obligatione ad mortale in praeceptis aequipollentibus Regulae Franciscanae adversus Patrem Nicolas Stantem pro sola obligatione ad veniale (Nice: P. Delagarde, 1685).

Summa philosophiae scholasticae et scotisticae, 4 Vols. (Lyon: Sumptibus Antonii Briason, 1692; Padova, 1706;Padova, 1718; Padova, 1732; Venice, 1759). The first volume deals with logic, the second with metaphysics, the third with physics, and the fourth with the world, the heavens, generation and the soul. Several volumes accessible via the Bibliothèque Municipale of Lyon, the Bayerische Staatsbibliothek Munich, the Narodni Knihovna National Library in Prague, and via Google Books.

Summa theologia Scotica, 8 Vols. (Chambéry, 1708/Padua: Typis Seminarii, 1705 & 1719/Padua: Typis Seminarii, 1720). Volume 1 De Deo; Volume 2 De Mysterio Trinitatis & de Angelis; Volume 3 De creaturis corporalibus, maxime de Homine, de summo ejus bono, de peccatis, ac virtutibus moralibus; Volume 4 De actibus humanis; Volume 5 De gratia, justificatione, & merito; Volume 6 De ineffabili Incarnationis Mysterio; Volume 7 De Sacramentis in genere, & de Baptismo, Confirmatione, & Eucharistia; Volume 8 De poenitentia, Confessione, & Matrimonio. Several volumes of the 1720 editions seem to be accessible via the Bibliothèque Municipale of Lyon and via Google Books.

Tractatus posthumus de justitia et jure (Chambéry: M. Blondet, 1707). Accessible via the Bibliothèque Municipale of Lyon and via Google Books.

literature

Giovanni Franchini, Bibliosofia e memorie letterarie di scrittori Francescani conventuali Ch'hanno scritto dopo 'Anno 1585 (Modena: Eredi Soliani Stampatori, 1693), 548-549; Juan de San Antonio, Bibliotheca Universa Franciscana III, 82; Journal des Savants 7 (Paris, 1757), 587; Miscellanea Francescana 28 (1928), 152; Claus A. Andersen, Metaphysik im Barockscotismus. Untersuchungen zum Metaphysikwerk des Bartholomaeus Mastrius, mit Dokumentation der Metaphysik in der scotistischen Tradition ca. 1620-1750 (Amsterdam-Philadelphia: John Benjamins Publishing Company, 2016), 919.

 

 

 

 

Sebastianus Peschius (fl. early 17th cent.)

OFMRec. Belgian/French friar with a Flemish background (based on his evaluation of books in the Dutch vernacular). Lector and book censor.

works

Tractatus de norma humanarum actionum, quae est lex: MS Madrid, Biblioteca Conventus S. Francisci?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 84; Sbaralea, Supplementum (ed. 1806), 655

 

 

 

 

Sebastianus Ribero a Santo Francisco (fl. 17th cent.)

OFM. Spanish friar. Worked as missionary among Mexican and Otomi indigenous peoples. Eventually appointed bishop of La Paz in South America.

works

Diálogos de la Doctrina Christiana en Lengua Mexicana: MS Zaragoza, Biblioteca Collegio S. Diego K.136 [Cf. Juan de San Antonio & Sbaralea, check!]

Tratado de la Paz del Alma en Megicano: MS Zaragoza, Biblioteca Collegio S. Diego, K.136 [Cf. Juan de San Antonio & Sbaralea, Check!]

Vocabulario de la Lengua Otomi (Mexico, 16-?).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 84; Sbaralea, Supplementum (ed. 1806), 655; Josef Sabin, Bibliotheca Americana: A Dictionary of Books Relating to America, from its Discovery to the Present Time XVII, 196.

 

 

 

 

Sebastianus Ricon

OFM. Spanish (Castilian) friar.

works

Catalogus Personarum Religionis Seraphicae sanctitate, doctrina, nobilitate, ac dignitate insignium?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 84; Sbaralea, Supplementum (ed. 1806), 655

 

 

 

 

Sebastianus Saccus (fl. 17th cent.)

OFMRef. Italian (Sicilian) friar. Theologian. Provincial definitor, custos, and consultant for the Inquisition in Italy. Wrote a theological compendium in three books, only the first two of which would have reached the printing press. He would have died in 1661.

works

Fasciculus florum ex vidario Theologiae Moralis selectorum: de Legibus, Privilegiis, Vitiis, & Peccatis (...) (Palermo: Pietro da Isola, 1653).

Fasciculus florum ex vidario Theologiae Moralis selectorum: de primo Decalogi Praecepto, Correctione fraterna, schismate, Superstitione, Idolatria, Vana observatione, Blasphemia, Immunitate Ecclesiarum (...) (Palermo: Giuseppe Bisagnio, 1660).

Fasciculus florum ex vidario Theologiae Moralis selectorum: de tertio, quarto, quinto, sexto, septimo, & octavo praecepto Decalogi, never published?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 84.

 

 

 

 

Sebastianus Sáez (Sebastián Sáez, fl. ca. 1760)

OFM. Spanish friar. Member of the Cartagena province.

literature

AIA 36 (1933), 131; AIA 38 (1935), 90; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 174 (no. 760).

 

 

 

 

Sebastianus Schambogen (fl. early 18th cent.)

OFMRif. German (Bohemian) friar. Author of devotional liturgical-hagiographical and polemical works.

works

Geistlicher Zehr-Pfennig oder andächtige Betrachtungen, welche einer hoch- und wohlgebohrnen Fräulein Fräulein nach Erkantnuß und Verachtung der weltlichen, zergänglichen Eytelkeit, den strengern Orden der H. Clarae, in dem Königlichen Stifft Znam anzunehmen, verreysenden seyn zugeschrieben worden (1693).

Geistes-Stärckung Oder Geheim-Betrachtliches Gespräch Der einsam[m]en verschlossenen Seele die durch die Sünd verlohrne schöne Gestalt zuerkennen und durch die Reinigkeit deß Hertzens wieder zuerlangen Dessen In dem löbl. Königl. Stifft Znam der strengeren Clarissern durch das drey viertel Jährige Novitiat den 15. Sept: alsdann (...) Maria Patientia de Spiritu Sancto, gebohrne Reichs-Gräffliche Fräulein Carreto von Millesimo sich gebrauchet (...) (Prague, 1693/Würzburg: Hampelin, 1695).

Spirituale Viaticum, seu Devotae Meditationes, Quae Illustrissime Herulae Elisabethae Ludmillae Ex-Marchionibus de Savona, Comitissae Carreto de Millesimo, Post agnitam & spretam mundi vanitatem, proficiscenti, Sacrum S. Clarae strictiorem Ordinem in Regio Conventu S. Clarae Znoymensi ingressurae, dedicatae sunt (...) (Prague: Joannes Mattis, 1695). Earlier versions in the German vernacular (see Geistes-Stärckung) appeared in Prague, 1693 and Würzburg, 1695. The Latin version from 1695 is accessible via the Narodni Knihovna National Library in Prague and via Google Books.

Robur Spiritus Sive Soliloquium contemplativum solitariae animae reclusae, ad agnoscendam per peccatum deperditam speciosam formam, eandemque per cordis puritatem recuperandam. Qvo In Regio Conventu Clarissarum Znoymensi, tribus anni quadrantibus, ac pie in Domino 15. Sept: Anno 1694 defuncta Novitia, sor: Maria Patientia de Spiritu sancto: Herula ex Marchionibus de Savona, Comitissa Carreto de Millesimo usa fuit : Ad instantias & spirituale solamen aliarum Clarissarum typis evulgatum, primum idiomate germanico, nunc vero in latinu[m] quoq[ue] translatum (Prague: Joannes Mattis, 1695). Accessible via the Narodni Knihovna National Library in Prague and via Google Books.

Grund-Stein der Christlichen Sitten. Das ist: Die fürnembste dieser Zeiten zwischen den Catholischen und Uncatholischen schwebende Glaubens-Strittigkeiten, Fragen und Aufflösungen zusammen gebracht in einen kurzen Begriff (Prague: Wolffgang Wichhart, 1703/1704). Accessible via the Narodni Knihovna National Library in Prague and via Google Books.

Glaubens Schrifft-Wechslung. Welche auß Veranlassung deß Büchleins Grundstein der Christlichen Sitten genant, nach einigem über die Glaubens-Sachen enstandenen Wort-Streit, zwischen einer Hoch-Adelichen Persohn und selbten Büchleins (Prague: Wolffgang Wichhart, 1705). Accessible via the Narodni Knihovna National Library in Prague and via Google Books. A defence of Catholicism.

Blumen und Früchte Deß Seraphischen Gartens, Das ist: Heilige und Seelige, mit Tugenden und Wunder-Werck leüchtende, deren drey Orden deß Seraphischen Vatters Francisci, von welchen heütiges Tags 1707. die Franciscaner nach Zulassung deß Päbstlichen Stuhls, in der gantzen Welt das Göttliche Ampt, und Tag-Zeiten halten (Prague: Wolffgang Wichhart, 1707). Accessible via the Narodni Knihovna National Library in Prague and via Google Books. A Franciscan saints calendar for liturgical and contemplative use.

Wund Und Artzney der Seelen Das ist: Abscheuldigkeit und Schwäre der Sünd: Nothwendigkeit und Nutzbarkeit der Heil. Beicht und Communion: Auch wie man sich nutzlich zu diesen Heiligen Sacramenten bereiten kan: In Betrachtungen vorgestellet (Prague: Wolffgang Wichhart, 1708). Accessible via the Narodni Knihovna National Library in Prague and via Google Books.

Betrachtungen über das bittere Leyden und Sterbben unsers Heylands Jesu Christi. Nach der Beschreibung der vier Heil. Evangelisten beschrieben (Prague: Wolffgang Wichhart, 1709). Accessible via the Narodni Knihovna National Library in Prague and via Google Books.

Andächtige Betrachtungen Uber Das Leben, die Lehre, und das Leyden Unsers Heylands Jesu Christi, Gezogen Auss den vier Evangelisten, und in sich begreiffend eine Ausslegung aller heiligen Evangelien, welche durch das gantze Jahr, in der wahren Römisch-Catholischen Apostolischen Kirchen Gottes gelesen werden, nebst beygefügtugen Seusstzern der busssfertigen, und in der Liebe gegen Gott entzündeten Seele eylands Jesu Christi. Nach der Beschreibung der vier Heil. Evangelisten beschrieben (Prague: Wolffgang Wichhart, 1710). Accessible via the Narodni Knihovna National Library in Prague and via Google Books.

Domine Noverim me! Noverim te! Id est, Meditationes, seu Exercitia spiritualia Quibus homo ad agnitionem suae nihileitatis, & Dei summae bonitatis, pervenire valeat : Cum Appendice Pro Personis Ecclesiasticis, maxime curam animarum gerentibus, & Compendiosa virtutum acquirendarum praxi (Prague: Wolffgang Wickhart, 1713). Accessible via the Narodni Knihovna National Library in Prague and via Google Books.

Leit-Stern zu Gottes und seiner selbst Erkäntnuss den Christen anleitend, das ist Christliche Handleitung, zu denen Geistlichen Ubungen wie solche von allen und jeden so Geistlich als Weltlichen beyderley Geschlechts Personen mit erspriesslichen Nutzen ihrer Seelen getrieben werden können; samt einem Zusatz von den Geheimnüssen des allerheiligsten Sacraments des Altars zu Beförderung der Gott gefälligen Andacht wohl-meinendlich verfasset von P. F. Sebastiano Schambogen (...) (Prague: Wolffgang Wickhart, 1714). Accessible via digital collections of Lyon Public Library (check Numelyo), the Narodni Knihovna National Library in Prague and via Google Books.

Leben eines herzlichen Bildes wahrer und rechtschaffener Frömmigkeit, welches Gott in dem Königreich Böhmen in der hohen Person (...) Herrn Frantz Antoni (...) Grafen von Sporck (...) als einen Spiegel reiner Gottes-Furcht, allen frommen zu einem Beyspiel aufgerichtet hat (Amsterdam: Rudolf van der Leeuwen, 1715). Accessible via the Amsterdam University Library and via Google Books.

Kurtzer Begriff Die Gott gefällige Tugenden In der Vollkommenheit Leicht zu erlernen und zu üben Absonderlich in Besuchung und Genüssung Des Allerheiligsten Sacrament Des Altars; Auch wie man sich dieses grossen Sacraments andächtig gebrauchen und betrachten kan (1716).

Leben eines herzlichen Bildes, wahrer und rechtschaffener Frömmigkeit, welches Gott in dem Königreich Böhmen, in der hohen Person Sr. Hoch.Gräfl. Excellenz, Herrn Herrn Frantz Antoni, des heil. Röm. Reichs Grafen von Sporck, Herrn derer Herrschafften Lyssa, Graddlitz, Konoged und Herschmanitz, [et]c. Der Röm. Kayserl. Majestät würcklichen Geheimben Raths, Cammerern und Stadthaltern des Königreichs Böhmen etc. Als einen Spiegel reiner Gottesfurcht , allen frommen zu einem Beispiel aufgerichtet hat (1720). Accessible via digital collections of Lyon Publi Library (check Numelyo) and via Google Books.

literature

Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 766-767.

 

 

 

 

Sebastianus Schlosser (fl. early 18th cent.)

OFMRef. German friar. Member of the Bavaria Riformati province. Novice master.

works

Evangelisches durch menschliche Schwach- oder Boßheit verderbtes Ebenbild Jesu Christi, Durch acht-tägigen Fleiß verbessert. Das ist: Geistliche Exercitia auff acht Täg nach dem H. Evangelium, und Regl deren Münderen Brüder, forderist zu Nutz und Trost deren Layen-Brüder, und Schwestern deß H. Vatters Francisci, wie auch für andere Clösterliche Persohnen eingericht (Munich: Heinrich Theodor von Cölln, 1722). Accessible via the Narodni Knihovna National Library in Prague, and via Google Books.

literature

Benedikt Mertens, Solitudo seraphica: Studien zur Geschichte der Exerzitien des Franziskanerordens der Frühneuzeit (ca. 1600-1750) (Kevelaer, 2008), passim.

 

 

 

 

Sebastianus Sorianus (Sebastián Soriano, fl. ca. 1800)

OFM. Spanish friar. Scotist theologian from the Cartagena province.

literature

AIA 38 (1935), 101; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 181 (no. 803).

 

 

 

 

Sebastianus Sylvanectensus (Sebastianus Silvanectensis/Sebastien de Senlis, fl. 17th cent.)

OFMCap. French friar.

works

Histoire de la vie et des actions de B. Colette (Paris, 1619).?

La philosophie des contemplatifs contenant toutes les leçons fondementales de la vije active, contemplative, et sur-éminente (Chambéry: Iean de la Rivière, 1620/Paris, Nicolas Buon, 1681). The 1620 edition is accessible via the Bibliothèque Municipale of Lyon and via Google Books.

Vie de B. Passidée fondatrice des moniales capucines (Paris: Veuve Nicolas Buon, 1625)?

Histoire de la Vie de Sainte Colette, vierge et réformatrice de l'Ordre de Sainte-Claire. (Paris, 1619).

Les Entretiens du sage, 2nd Ed. (Paris: Veuve N. Buon, 1636). The second edition is accessible via Google Books. There exists also a facsimile edition from 2016.

Le flambeau du juste pour la conduite des esprits sublimes (...) (Paris: Nicolas Buon, 1643). Accessible via Google Books and via Gallica.

Lettres morales (Paris: Michel Soly, 1644).

Les maximes du sage, pour le reglement des moeurs. Dediees a monseigneur le Chancellier (Paris: Sebastien Huré, 1648). Accessible via Google Books.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 84; Sbaralea, Supplementum (ed. 1806), 655; Julien Eymard, Le P. Sébastien de Senlis, O.F.M. Cap., et le stoïcisme chrétien: (1620-1647) (Rome: Isyituto storico dei frati minori cappuccini, 1952).

 

 

 

 

Sebastianus Verdetus (Sebastian Perdejus/Verdejo, fl. later 16th cent.)

OFM. Spanish friar. Member of the Carthagena province. Preacher.

works

Lamentación en la muerte del V.P.Fr. Nicolás Factor, minorita (1583).

Instruccion para cumplir el oficio de la Santa Cruz

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 84; Sbaralea, Supplementum (ed. 1806), 656; Biografía eclesiástica completa: vida de los personajes del Antiguo y Nuevo Testamento, de todos los santos que venera la Iglesia, papas y eclesiásticos célebres por sus virtudes y talentosm en órden alfabético XXVI, 631-632.

 

 

 

 

Secundus Loretan (Secundus von Leukerbad/Johann Franz Xaver, 1753-1821)

OFMCap. Swiss friar. Military almoner. Chronicler.

literature

Christian Schweizer, ‘Loretan, Sekundus (de Leukerbad VL, 1753-1821), Historisches Lexikon der Schweiz 8 (2009), 43.

 

 

 

 

Seguinus(?=Sigerius Cordigerus?)

OM. French Franciscan preacher.

works

Sermones de Sanctis: a.o. Troyes 759; 1146; 1929 (all 14th cent.)

literature

J.G. Bougerol, Les manuscrits franciscains de la Bibliothèque de Troyes, Spicilegium Bonaventurianum XXIII (Rome, 1982).

 

 

 

 

Sensus de Perugia (d. ca. 1270), beatus

OM. Italian lay friar. Spiritual author

works

Tractatus Spirituales de Ipsa Extasi seu Mystico Mentis Excessu

De Generibus Lacrymarum

De Gradibus Humilitatis

De Operibus Charitatis

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 85; Sbaralea, Supplementum III, 95.

 

 

 

 

Sepharinus Picot (Sépharin Picot, fl. ca. 1700)

OFMRec. French friar. Member of the Saint Bernardin province. Guardian of the Montpellier friart and provincial minister.

works

Oraison funèbre de Messire François de Bosquet evesque de Montpellier (...) (Avignon: P. Offray, 1676). Accessible via the Bibliothèque Municipale de Lyon and via Google Books.

Histoire de la vie de S. Jean de Capistran, tiré de l'histoire ecclesiastique et prophane (Chambéry-Lyon: Antoine Briasson, 1699). Accessible via the Bibliothèque Municipale de Lyon and via Google Books (creative search, does not always appear).

La règle de S. François, enrichie du texte de l'Evangile sur lequel elle a été fondée (...) (Chambéry-Marseille: Veuve de Henry Martel, 1704). Accessible via the Bibliothèque Municipale de Lyon and via Google Books.

La première règle de Sainte Claire que le Séraphique père J. François lui donna. A laquelle on a ajouté les Statuts faits en faveur du devot Monasterre de Ste Claire de Beziers (...) (Marseille: Veuve de Henri Martel, 1705). Accessible via the Bibliothèque Municipale de Lyon and via Google Books.

Lettre du R.P. Séraphin Picot, provincial des Récollets de la province de St-Bernardin, à Nosseigneurs les évêques?

literature

Fabienne Henryot, 'Portrait du récollet en écrivain au XVIIe siècle', in: Les récollets, en quête d’une identité franciscaine, actes du colloque de Paris, 1er-2 juin 2012, ed. C. Galland, F. Guilloux & P. Moracchini (Tours: PUFR, 2014), 223.

 

 

 

 

Seraphicus Roth

OM. French friar.

works

Directorium Archivale: MS Colmar Bibl. Publ. I.Ch.37

 

 

 

 

Seraphinus Aretinus de Moravia (Serafino Aretino, d. 1546)

OFM. Italian friar and member of the Tuscany province. Provincial definitor. Sbaralea maintains that he should be identified with Serafino Pagni (see there).

works

libretto della concepzione immaculata?

Trattato delle indulgenze?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 85: Sbaralea, Supplementum (ed. 1806), 656.

 

 

 

 

Seraphinus Belenger (fl. later 17th cent.)

OFM. French friar. Member of the Aquitaine province. Guardian of the Holy Grave in the Holy Land.

works

Pro restitutione Terrae Sanctae devotum memoriale (Paris, 1674).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 85.

 

 

 

 

Seraphinus Burgundus (fl. later 17th cent.)

OFMCap. French friar. Member of the Roman province. Preacher and theologian. Order administrator. Translator of works by the secular priest Pierre de Poitiers from French into Italian, such as Pierre de Poitier's Le jour mystique ou l'éclaircissement de l'oraison et théologie mystique.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 85.

 

 

 

 

Seraphinus Cajetanus (Serafino Gaetano, fl. mid 15th cent.)

OMObs. Italian friar from the Terra Laboris province. Teacher of Giacomo della Marca, Antonio da Bitonto, Battista da Montefalco and Cherubino da Spoleto. Hailed as a preacher in the eulogical Sermo de S. Bernardino of Roberto Caracciolo. None of his sermons survived?

literature

Wadding, Annales Minorum X, 108, XII, 29 & 171/Wadding-De Fonseca-Pandicz, Annales Minorum (ed. 1943) X, 127; Sbaralea, Supplementum (ed. 1806), 656.

 

 

 

 

Seraphinus Cagnano

OFM. Italian (Neapolitan) friar, active in the Franciscan San Diego convent of Alcalà.

works

Lamentazioni per l'occasione della morte della regina D. Elizabetta de Valois (1568): MS Escorial, IV.D.2.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 85.

 

 

 

 

Seraphinus Calatagironensis (Serafino da Caltagirone, fl. early 17th cent.)

OFM. Italian (Sicilian) friar.

works

Breve regola per tutti quelli che desiderano esercitare e fare profitto nella sacrosanto orazione mentale e vocale (Naples: Giovanni Giacomo Carlino, 1606).

literature

Sbaralea, Supplementum (ed. 1806), 656; Giuseppe Maria Mira, Bibliografia siciliana: ovvero, Gran dizionario bibliografico delle opere edite e inedite, antiche e moderne di autori Siciliani (...), 2 Vols. (Palermo: G.B. Gaudiano, 1881) II, 357.

 

 

 

 

Seraphinus Caruso (Serafino Caruso/Serafino de Milazzo/Milensis, d. ca. 1660)

OFMCap. Italian (Sicilian) friar (Palermo province). Preacher, theologian and provincial definitor.

works

Il Viaggio del cielo diviso in tre parti che sono le tre vie per salirvi (Messina: Eredi Pietro Brea, 1648).

literature

Juan de San Antonio, Bibiotheca Universa Franciscana III, 87; Sbaralea, Supplementum (ed. 1806), 657; Ivana Risitano, 'Il Viaggio del cielo di Serafino Caruso', in: Francescanesimo e cultura nella provincia di Messina: atti del convegno di studio Messina 6-8 novembre 2008, Carolina Miceli & Agostina Passatino, Franciscana, 27 (Palermo: Officina di Studi Medievali, 2009), 285-298.

 

 

 

 

Seraphinus Corleone (Serafín Corleón, fl. ca. 1650?)

OFM. Franciscan missionary in Mexico.

works

De la calidad de la Provincia de Guatemala

De la calidad de la Luisiana

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 85; The Americas 8 (1952), 459; A Bio-Bibliography of Franciscan Authors in Colonial Central America, ed. Eleanor B. Adams (Washington D.C.: Academy of American Franciscan History, 1953), 26.

 

 

 

 

Seraphinus Cumiranus (Serafino Cumirano, fl. 16th cent.)

OFM. Italian friar. Born in Feltre. Member of the Venice province.

works

Conciliatio locorum communium totius Sacrae Scripturae, qui inter se pugnare videntur, 3 Vols. (Claudio Fremy, 1550/Antwerp: Johannes Steels, 1557/Paris, 1556/1558/1559/1576/revised edition by Leandro de S. Martino, Duoai, 1623). Several volumes from various editions accessible via Google Books, and via other digital portals.

Versus endecasyllabi (Venice, 1554).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 85-86; Sbaralea, Supplementum (ed. 1806), 656.

 

 

 

 

Seraphinus de Castello (fl. second half 15th cent.)

OM. Italian friar. There is some confusion about the identity of this friar. Sbaralea on the one hand portrays him as an Umbrian friar and disciple of the Blessed Giovanni Bonvisi da Lucca, and states that he wrote a Vita B. Ioannis Bonvisi in 1472. Something that is also maintained in Wadding's Annales Minorum. Sbaralea on the other hand suggests at the same time that he might be the same as a Milan friar of aristocratic discent (from the Milanese de Castello family) who was an Observant friar and respected preacher, and who would have died in 1460 in the San Bernardino friary of Milan. We are still tracing the Vita B. Ioannis Bonvisi mentioned above.

literature

Sbaralea, Supplementum (ed. 1806), 656.

 

 

 

 

Seraphinus de Gazzolis (Serafino de Gazzolis, fl. ca. 1500)

OMObs & OFM. Italian friar. Lector in Padua (1497, when he completed a logical compendium), and provincial minister in 1517. In 1502 he also issued as editor a collection of sermons by Cherubino da Spoleto.

works

Lettere: Archivio di Stato di Mantova, Archivio Gonzaga, b. 2472, n. 694, 14 febbraio 1508 & Archivio Gonzaga, b. 2489, n. 232, 1514 [Letters to the Marquis of Gonzaga]

Logicae doctoris subtilis compendium (1497): MS Mantua, Biblioteca Comunale, 636 e.IV.27. Once in the possession of the Mantuan Santa Maria delle Grazie convent.

literature

Cenci, ‘Fra Pietro Arrivabene da Canneto’, Archivum Franciscanum Historicum 62 (1969) 122; Paola Mondinari, 'La biblioteca del convento di Santa Maria delle Grazie presso Mantova', Civiltà Mantovana, n.s. 28-29 (1990), 99-123; Giuseppe Gardono, ‘Il confessore del principe’, Archivum Franciscanum Historicum 113:3-4 (2020), 333-334.

 

 

 

 

Seraphinus de Grottaglia (Serafino da Grottaglie/Alessandro Donato Antonio, 1624-1689)

OFMRef. Italian (Neapolitan friar). Lector of theology, custos, poet and author of vernacular religious tragedies and other works of religious instruction. After spending some time as a theology student at Rome, he spent most of his time in Lecce. He died there on 28 August 1689.

works

Il Mondo Redento (1669).

Lamenti Sacri e Scritturali. Spiegati con doppio senso litterale, et allegorico, 2 Vols. (Lecce: Appresso Pietro Micheli, 1684 [5th imprint]) One of the laments has been edited in Antonio d'Alessandro, 'Padre Serafino da Grottaglie', in: Biografie degli scrittori grottagliesi, ed. Carmelo Pignatelli, Seconda edizione riveduta ed accresciuta (Naples: R. Rinaldi & G. Sellitto, 1875), 62-72. The second volume of the 1684 edition is accessible via Google Books.

Idea della Politica

Martirio di Cristo

Oronzio, Giusto, e Fortunato, tragedia spirituale (Bari: Cessareto, ?).

I Santuarii più famosi del mondo

La Beatrice, tragedia

Il Martirio di S. Giovanni Battista

La Piaga del Costato

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 86; Antonio d'Alessandro, 'Padre Serafino da Grottaglie', in: Biografie degli scrittori grottagliesi, ed. Carmelo Pignatelli, Seconda edizione riveduta ed accresciuta (Naples: R. Rinaldi & G. Sellitto, 1875), 62-72.

 

 

 

 

Seraphinus de Lendinara (Serafino da Lendinara/Serafino Petrobelli, d. 1777)

OFMCap. Italian Capuchin friar, Scion of the Petrobelli family. Member of the Capuchin Venetian province. Renowned preacher.

works

Panegirico in lode di S. Filippo Neri (1733).

Orazione panegirica scritta per le glorie di S. Maria Maddalena e detta in Udine nella chiesa dei RR. PP. dell'Oratorio li 22 luglio dell'anno 1735 (Venice, 1736).

Panegirici sacri del padre Serafino Petrobelli da Lendinara cappuccino, 2 Vols. (1739).

Due ragionamenti sacri morali primo per impetrare da Dio la pioggia secondo per ringraziamento della grazia conseguita (Venice, 1753).

Orazione detta in Lendinara l'anno 1740 nella chiesa di s. Maria de' monaci olivetani per la fabbrica del campanile dal p. N.N. in occasione di doversi innalzare il nuovo altare di Maria Vergine (1740).

Orazione panegirica recitata in Lendinara nella chiesa abadiale di S. Maria de' monaci olivetani dal p. Serafino Petrobelli da Lendinara cappuccino l'anno MDCCXLIV. in occasione di pubblicarsi la plenaria perpetua quotidiana indulgenza (...) (Angelo Pasinelli, 1744).

Prediche per il tempo dell'avvento, e discorsi per tutta l'ottava de'morti, con altri ragionamenti detti estemporaneamente (...) dal padre Serafino Petrobelli da Lendinara (...) (Venice: Antonio Bassanese, 1755).

Nuova raccolta di panegirici e sacri ragionamenti (Venice: Antonio Bassanese, 1760).

Prediche per il tempo della Quaresima del padre Serafino Petrobelli da Lendinara cappuccino (1763).

Ragionamenti sacro-morali spettanti a' moderni costumi, che corrono ne' nostri tempi, colle proposizioni tratte dalle Sacre Scritture, e da' santi padri (...) Del padre Serafino Petrobelli da Lendinara (...) (Venice: Giacomo Caroboli & Domenico Pompeati, 1765). Accessible via the Biblioteca Nazionale Vitt. Emanuele in Rome and via Google Books.

Panegirici ed altri sacri ragionamenti del padre Serafino Petrobelli da Lendinara cappuccino, ricorretti, ed accresciuti coll'aggiunta di sei panegirici, non più stampati. Terza edizione veneta, 2 Vols. (Venice: Antonio Bassanese, 1767).

Novissima raccolta di prediche sopravanzate al quaresimale e di alcuni panegirici, e ragionamenti recitati in varie occasioni dal P. Serafino Petrobelli da Lendinara (...) (Simone Occhi, 1774).

literature

Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 795.

 

 

 

 

Seraphinus de Montegranaro (Serafino da Montegranaro/Felix (Felice) Rapagnano, d. 1604), sanctus

OFMCap. Italian Capuchin lay friar. Second child (of four, parents Gerolamo Rapagnano (mason) and Teodora Giovannuzzi). After a difficult youth, he was after a first refusal accepted into the order in 1556, and was given the name Serafino. After completing his noviciate in Jesi, he became active as a porter and a questor (for begging) in a number of houses in the March of Fermo. Although illiterate and clumsy, he obtained a reputation of holyness due to his simplicity, his unbound hospitality to visitors, and his adoration of the Sacrament and life of prayer. He was canonized by Pope Clement XIII on July 16, 1767. Activities as a lay preacher?

literature

Samuele Giombi, ‘La predicazione dei cappuccini al tempo di san Serafino’, in: Spiritualità e cultura nell’età della riforma della Chiesa. L’Ordine dei Cappuccini e la figura di San Serafino da Montegranaro, ed. Giuseppe Avarucci, Bibliotheca Seraphico-capuccina, 80 (Rome: Istituto Storico dei Cappuccini, 2006), 99-135 [See lengthy review on volume in Studia Pic. 73 (2008), 393-407]; ‘Voltaire e s. Serafino da Montegranaro’, Voce Franc. 26:5 (2006), 208-211; Giammario Borri, ‘La data di nascità di san Serafino da Montegranaro’, in: Spiritualità e cultura nell’età della riforma della Chiesa. L’Ordine dei Cappuccini e la figura di San Serafino da Montegranaro, ed. Giuseppe Avarucci, Bibliotheca Seraphico-capuccino, 80 (Rome: Istituto Storico dei Cappucccini, 2006), 199-217; Giuseppe Avarucci, ‘Celebrazioni e culto per san Serafino da Montegranaro dal XVII al XX secolo’, in: Spiritualità e cultura nell’età della riforma della Chiesa. L’Ordine dei Cappuccini e la figura di San Serafino da Montegranaro, ed. Giuseppe Avarucci, Bibliotheca Seraphico-capuccino, 80 (Rome: Istituto Storico dei Cappucccini, 2006), 595-660; Servus Gieben, ‘Serafino da Montegranaro nell’arte grafica’, in: Spiritualità e cultura nell’età della riforma della Chiesa. L’Ordine dei Cappuccini e la figura di San Serafino da Montegranaro, ed. Giuseppe Avarucci, Bibliotheca Seraphico-capuccino, 80 (Rome: Istituto Storico dei Cappucccini, 2006), 249-272; Vincenzo Criscuolo, 'Documenti inediti su san Serafino da Montegranaro dal fondo archivistico 'Positiones decretorum' della Congregazione delle Cause dei Santi', in: Litterae ex quibus nomen Dei componitur. Studi per l'ottantesimo compleanno di Giuseppe Avarucci, ed. Alexander Horowski, Bibliotheca Seraphico-Capuccina, 104 (Rome: Istituto Storico dei Cappuccini, 2016), 421-484; Leonhard Lehmann, 'La devozione a san Serafino da Montegranaro nella provincia rhenano-westfalica dei cappuccini', in: Litterae ex quibus nomen Dei componitur. Studi per l'ottantesimo compleanno di Giuseppe Avarucci, ed. Alexander Horowski, Bibliotheca Seraphico-Capuccina, 104 (Rome: Istituto Storico dei Cappuccini, 2016), 485-521.

 

 

 

 

Seraphinus de Monte Sancti Petri (Serafino di Monte San Pietro, d. 1809)

OFMCap. Italian friar and member of the Capuchin della Marca province. Lector and guardian.

works

Orazioni sacre (Macerata: Luigi Chiappini & Antonio Cortesi, 1784).

Orazioni sacre (Fermo: Bartolini, 1792).

Prediche morali (Ascoli: Cardi, 1803).

literature

Catalogus Scriptorum Ordinis Minorum S. Francisci Capuccinorum, ab anno 1747 usque ad annum 1852, sive Appendix ad Bibliothecam Scriptorum Capuccinorum a P. Bernardo Bononiensi (...) (Rome: Gaetano A. Bertinelli, 1852), 37.

 

 

 

 

Seraphinus de Prato (Serafino da Prato, fl. 17th cent.)

OFM. Italian friar. Member of the Tuscany province. General preacher and hagiographer. He would have died in Florence in the All Saints convent.

works

Vita V. Servi Dei Benedicti a Podio Bonitii. Cf. Juan de San Antonio. Serafino would have been his socius and confessor.

literature

Juan de San Antonio, Bibiotheca Universa Franciscana III, 87.

 

 

 

 

Seraphinus de Salandra (Serafino da Salandra/della Salandra, fl. first half 17th cent.)

OFMRef. Italian friar. Active in the Riformati Basilicata province as preacher, theology lector and provincial definitor. Wrote religious theatre.

works

Adamo caduto. Tragedia sacra del P.F. Serafino della Salandra Predicatore, Lettore, e Diffinitore della Provintia di Basilicata (Cosenza: Giovanni Battista Moio & Francesco Rodella, 1647). Accessible via Google Books. This work would have inspired Milton's Paradise Lost.

literature

Juan de San Antonio, Bibiotheca Universa Franciscana III, 88: Sbaralea, Supplementum (ed. 1806), 657; Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 791; P.D. Murno, Fra Serafino, un ispiratore del Paradiso perduto (Salerno: Boccia, 1925); Rocco Zagaria, P. Serafino da Salandra ispiratore di Milton (Bari: G. & C. Resta, 1950); C. Pepe, La caduta di Adamo: dalla tragedia sacra di P. Serafino da Salandra al tema epico di John Milton, PhD Diss. (Università della Calabria, 1988/89).

 

 

 

 

Seraphinus de Sancto Petro (Serafino di San Pietro/Seraphinus a S. Petro in Balneo Flaminiae, fl. early 16th cent.)

OFM. Italian friar from Bagno Emilia. Member of the Tuscany province. Present in the La Verna friary in 1530. Canonist.

works

Tractatus in Jus Canonicum?

literature

Juan de San Antonio, Bibiotheca Universa Franciscana III, 87; Sbaralea, Supplementum (ed. 1806), 657.

 

 

 

 

Seraphinus de Vicenza (Serafino da Vicenza, d. 1747)

OFMCap. Italian friar and renowned preacher. He died in 1747 (or 1749?), apparently while preaching a Lenten cycle in Bologna.

works

Ragionamento della passione di Gesu' Cristo recitato nella chiesa ducale di san Marco dal padre Serafino da Vicenza cappuccino il venerdì santo dell'anno 1733 (Venice, 1733).

Orazione in onore di s. Francesco di Sales detta in Padova il dì 29 gennajo 1734 nella chiesa de' r.r. padri della Congregazione dell'Oratorio (Padua, 1734).

Orazioni sacre, 6 Vols. (Venice: Giambattista Regozza, 1735-1739 & later editions). Some volume accessible via various digital portals, including Google Books.

Discorso della consecrazione della chiesa delle monache dette le vergini recitato in Verona dal P. Serafino da Vicenza cappuccino il di 8 Aprile l'anno MDCCXXXVI (Verona, 1736/1760).

Discorso dell'augustissimo sacramento (Verona, 1736).

Orazioni sacre composte e recitate in varie occasioni dal padre Serafino da Vicenza cappuccino, divise in due tomi (Venice: Giambattista Regozza, 1740/1742/1744/1763/1786).

Ragionamenti morali detti in varie occasioni, 3 Vols. (Venice: Giambattista Regozza, 1738/1745/1752/1755/1770/Venice: Giovanni Antonio Pezzana, 1779). At least in part accessible via the digital collections of Lyon (Numelyo), the Bayerische Staatsbibliothek and via Google Books. The work was also translated into German: Lehrreiche Sitten-Gedanken, oder auserlesene Predigten welche beij unterschiedlichen Gelegenheiten (...) in waelscher Sprache vorgetragen, anitzo aber (...) in die deutsche übersetzt worden (...), 3 Vols. (Munich: Johann Theodor Osten, 1769). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Il grande affare dell'eterna salute proposto alla considerazione de'fedele dal Padre Serafino da Vicenza predicatore cappuccino un'anno prima della sua morte (Arezzo: Michele Bellotti, 1749)

Prediche Quaresimali del Padre Serafino da Vicenza Cappuccino, coll'aggiunta parecchi altri discorsi dal medesimo recitati sopra varie materie. Opera postuma (Naples: Benedetto Gessari, 1749/1750/1760/1763/Venice: Tommaso Bettinelli, 1766/Venice: Tommaso Bettinelli, 1780/Venice: Giovanni Gatti, 1786). Accessible via the digital collections of Lyon (Numelyo), the National Library in Rome, the Bayerische Staatsbibliothek, and via Google Books. This collection was translated into German as well: Quadragesimale, das ist: auserlesene Predigten für die ganze Fasten hindurch (...) (Munich: Johann Theodor Osten, 1767). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

literature

Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 803.

 

 

 

 

Seraphinus Esquiros (Serafino Esquirro/Squirrius, fl. early 17th cent.)

OFMCap. Spanish friar from Cagliari, active in Sardinia. Preacher and provincial definitor of the Sardinia province.

works

Santuario de Caller, y verdadera historia de la invencion de los cuerpos santos hallados en la dicha Ciudad, y su Arcobispado, parte primera (Cagliari: Antonio Galcerin, por Iuan Polla, 1624).

literature

Juan de San Antonio, Bibiotheca Universa Franciscana III, 86; Sbaralea, Supplementum (ed. 1806), 658; Pietro Martini, Storia ecclesiastica di Sardegna, 2 Vols. (Cagliari: Stamperia Reale, 1839) I, xii: Iberian Books Volumes II & III/Libros Ibéricos Volúmenes II y III, 1241.

 

 

 

 

Seraphinus Gallus (Séraphin de Paris/Séraphin de la Croix, fl. ca. 1700)

OFMCap. French friar. Preacher at the French court and in many churches in and around Paris. Not to be confused with his 18th-century namesake Séraphin de Paris (Claude-Robert Heurtauld)

works

Homelies du Pere Seraphin, Capucin, sur les Evangiles des dimanches, du Caresme, de Pasquem & de Quasimodo (Paris: Edmé Couterot, 1695). Accessible via the Bibliothèque Municipale of Lyon (Numelyo) and via Google Books (does not always show up).

Homélies sur les Evangiles et les epîtres des mystères et des festes du mois de Novembre & de Décembre (Paris: Edmé Couterot, 1697).

Homélies sur les Evangiles et les epîtres des mystères et des festes du mois de janvier, février, mars et avril, 2 Vols. (Paris: Louis Roulland, Denys Mariette & Nicolas Pepie, 1703).

literature

Juan de San Antonio, Bibiotheca Universa Franciscana III, 86; Cimarosto Sigismondo da Venezia, Biografia serafica degli uomini illustri che forirono nel francescano istituto (...) (Venice: G.B. Merlo, 1847), 732-733.

 

 

 

 

Seraphinus Giliolus (Serafino Giglioli della Mirandola/Serafino Gilioli di Cividale, d. 1807)

OFM. Italian friar from the Mirandola area and member of the Bologna province. General lector of philosophy and theology in Bologna and subsequently active as lector in Ferrara, Cremona and Parma. He received the status of lector jubilatus and became guardian of the Reggio friary, provincial minister, comissary visitator of the Tuscany and Milan provinces, as well as public professor of philosophy. He died after a long illness in 1807, leaving behind a series of published and unpublished works.

works

Pregi della Via Crucis esposti alla direzione dei fedeli (Parma: Carmignani, 1777). Later editions followed. See remarks in Miscellanea Francescana 8:1 (1901), 11.

Stationes Viae Crucis del P. Serafino Giglioli, M.O. della Mirandola (Modena: Rossi, 1780 [?]).

Discorsi morali sopra il santo esercizio della Via Crucis esposti a maggior comodo, e vantaggio de'direttori, e de'divoti del medesimo dal p. Serafino della Mirandola (...), 3 Vols. (Bologna, 1781-1782). Accessible via the Biblioteca Nazionale Vittorio Emanuele in Rome and via Google Books.

I Venerdi di marzo. La via crucis comprovata e giustificata. Check!

La via crucis in esametri e pentametri. Check!

Elegia in laudem S. Anthonii Patavini. Check!

Storia ecclesiastica da Gesù Cristo fino all'anno 74 di Gesù Cristo stesso, e terzo di Vespasiano. Never published?

Riflessioni ed annotazioni critiche sul calendario romano. Never published?

Memorie storiche della chiesa e del convento di S. Francesco della Mirandola. Never published?

Discorso sopra gli ordini religiosi, tradotto dal francese ed illustrato con note. Never published?

literature

Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 855.

 

 

 

 

Seraphinus Intrigliolus (fl. later 17th cent.)

OFMRef. Italian friar. Member of the Catania province. Custos in Sicily.

works

La sacra notte (Catania: Bisagnio, 1670).

literature

Juan de San Antonio, Bibiotheca Universa Franciscana III, 86.

 

 

 

 

Seraphinus Legius/Leggius (Serafino Leggi, fl. first half 17th cent.)

TOR. Italian (Sicilian) friar of the Observant TOR. Master of theology. General definitor and confidant of Cardinal Vinzenco Costaguti. He died in Rome on 8 August 1655.

works

Quadragesimale del Molto Reverendo Padre Maestro Serafino Leggi Panormitano del Terz'Ordine di San Francesco, Regolare Osservante della Provincia di Sicilia. Tomo Primo, Nel quale si contengono tutti li Mercordì, Venerdì, e Dominiche della Quadragesima; Con doi Sabbati, l'uno dopò le Ceneri, e l'altro dopò la Domenica di Passione (...) (Venice: Appresso i Bertani, 1640). Accessible via the Biblioteca Nazionale Centrale of Florence and via Google Books.

Quadragesimale del Molto Reverendo Padre Maestro Serafino Leggi Panormitano del Terz'Ordine di San Francesco, Regolare Osservante della Provincia di Sicilia. Tomo Secondo. Nel quale si contengoni le Ferie seconde, tertie (...) (Venice: Appresso i Bertani, 1641).

Trionfo quadragesimale, stationi sacri (...) (Venice: I Giunti, 1643).

Avvento Sacro con i santi correnti, inclusovi l'animato Paradiso nell'Espettatione del Parto Virginale (...) Parte Prima (Venice: I Giunti, 1643). Accessible via Google Books.

Riporti Evangelici dalla Nativita del Signore infino alla SS. Trinita (...) (Venice: Combi, 1645). Accessible via Google Books.

Le quattro stagioni sempre floride de Santi sollennizzati da S. Chiesa Parte Prima (Rome: Girolamo Barberi, 1646). Accessible via Google Books.

Juan de San Antonio ans Sbaralea mention several other hagiographical, exegetical and homiletic works (including a life of St. Anne, a commentary on the Song of Songs and the Virgin, and a complete collection of Sunday sermons) that I have not been able to trace.

literature

Juan de San Antonio, Bibiotheca Universa Franciscana III, 86; Sbaralea, Supplementum (ed. 1806), 656-657.

 

 

 

 

Seraphinus Oddo (Serafino Oddo da Vizzini, fl. first half 17. cent.)

OFMConv. Italian (Sicilian) friar. Master of theology active in the Naples collegium.

works

Dialoghi grammaticali (Naples: Nuccio, 1639).

literature

Juan de San Antonio, Bibiotheca Universa Franciscana III, 86; Sbaralea, Supplementum (ed. 1806), 657; Giuseppe Maria Mira, Bibliografia siciliana: ovvero, Gran dizionario bibliografico delle opere edite e inedite, antoche e moderne (...). Volume Secondo: M.-Z. (Palermo: G.B. Gaudiano, 1881), 139.

 

 

 

 

Seraphinus Ostendanus (Seraphin d'Ostende, fl. later 18th cent.)

OFMCap. Belgian friar, theology lector.

works

Praxis quotidiana tribunalis sacramentalis, concernens materiam temperantiae, uti delinquendo, ita & confitendo magis obviam, una cum discursu de mundo muliebri, & exercitio scholastico, thesibus exhibita. Praesidibit P. Seraphinus Ostendanus, Ord. P.P. Min. Capucinorum S. Theol. Lector, Defendent, hora 9 ante meridiem, Pr. Pirminus Trudonensis, Pr. Berthulphus ex Meerbecke; hora 3 post meridium, Pr. Joannes Chrysostomus Tiletanus, Pr. Herculanus ex Vorst, ejusdem professionis. Cortracti in conventi (...) septembris 1779 (...) (Ghent: P.P. Cocquyt, 1779). Accessible via Google Books and via Europeana.eu.

Discours sur le monde muliebre. Traduit du latin du P. Séraphin d'Ostende, Capucin, avec des notes par un Amateur de la belle latinité, & dédié à une jolie femme par le P. Boniface d'Asnières (1789). Accessible via Google Books and via the digital collections of Ghent University library.

 

 

 

 

Seraphinus Pagnius (Serafino Pagni da Santa Maria ad Balnea [err. Serafino da Moravia/Serafino da Santa Mama], fl. later 16th cent.)

OFM. Italian friar. From the Arezzo region. Provincial definitor in the Tuscan province. Preacher. Long-term resident of the La Verna friary (?). He would have died in Volterra.

works

Trattato et dichiaratione della indulgenze con un discorso della concettione di Maria Vergine. Libro Primo (Florence: Bartolomeo Sermartelli, 1583/Mantua: Francesco Osanna, 1588). Accessible via Google Books.

Trattato della indulgenze di Roma libro secondo (Florence, Bartolomeo Sermartelli, 1585).

Discorso sulla concezione della regina delli angeli (Florence, 1583/Mantua: Francesco Ossana, 1588). Is this ascription correct?

literature

Juan de San Antonio, Bibiotheca Universa Franciscana III, 87; Sbaralea, Supplementum (ed. 1806), 657; Nicola Francesco Haym, Biblioteca italiana, o sia notizia de' libri rari nella lingua italiana (...), 2nd Ed. (Venice: Michel'Antonio Panza, 1741), 72; Giuseppe Maria Mira, Bibliografia siciliana: ovvero, Gran dizionario bibliografico delle opere edite e inedite, antoche e moderne (...). Volume Secondo: M.-Z. (Palermo: G.B. Gaudiano, 1881), 357.

 

 

 

 

Seraphinus Panormitanus de Sambuca (Serafino da Palermo/della Sambuca, fl. early 17th cent.)

OFMRef. Italian friar. Member of the Strict Observant Sicily province. Would have left behind a manuscript on the Franciscan female tertiary Maria Carnimola della Sambuca: Vita della devota serva di Dio suoro Maria Carnimolla della Sambuca vedova terziaria dell'ordine dei minori osservanti (ca. 1620).

literature

Juan de San Antonio, Bibiotheca Universa Franciscana III, 87; Sbaralea, Supplementum (ed. 1806), 657.

 

 

 

 

Seraphinus Parisiensis (Claude-Robert Heurtauld/Hurtault/Séraphin de Paris, 1717-after 1779)

OFMCap. French friar. Born at Issoudun (Indre) on 15 April 1717. After a career as administrator and legal officer, he entered the Capuchin order on 12 October 1753 in the Parisian province, obtaining the religious name Séraphin. Became a well-known exegete, and a member of the so-called ‘Société des études orientales’ or ‘Société Clémentine’, which had been founded in 1744 by Louis de Poix in the Capuchin San Honoré friary at the instigation of the orientalist Guillaume de Villefroy. Together with other members, Séraphin worked anonymously on various multi-volume exegetical publications. In 1760, Séraphin traveled to Rome, in order to obtain official approbation for this exegetical society, which was given by pope Clement XIII (hence the name ‘Société Clementine’). In the 1770s, he was for a while guardian of the San Honoré friary in Paris.

works

Principes discutés pour faciliter l’intelligence des livres prophétiques, et spécialement des Psaumes, relativement à la langue originale, 16 Vols. (Paris, 1755-1764). Collective work, togeher with Louis de Poix and other members of the Société des études orientales’ or ‘Société Clémentine’). Accessible via a number of digital portals.

Psalmorum versio nova ex hebraeo fonte, ed. Louis de Poix (Paris, 1762). The translation itself was the work of Séraphin de Paris.

Essais sur Job, 2 Vols. (Paris: Claude-Jean-Baptiste Hérissant, 1768). Issued together with Jérôme d'Arras and Louis de Poix.

L'Ecclésiaste de Salomon, traduit de l'hébreu en latin et en français, avec des notes critiques, morales et historiques, par les auteurs des "Principes discutés", ed. Louis de Poix, Jérôme d'Arras & Séraphin de Paris [Claude-Robert Heurtauld] (Paris: C. Hérissant, 1771).

See also under Ludovicus de Poix (Louis de Poix, Letter L).

literature

Ubald d’Alençon, ‘Travaux de capucins de Paris sur l’Ecriture sainte’, Etudes franciscaines 8 (1902), 449-471; LexCap, 3-4; Raoul de Sceaux, ‘L’Académie établie au couvent des Capucins de la rue S.-Honoré’, Les amis de Saint François 74 (1956), 16-24.

 

 

 

 

Seraphinus Rotella (fl. first half 17th cent.)

TOR. Italian (Sicilian) tertiary (Messina province). Doctor of theology. Taught philosophy and theology at tertiaries in Cesena. Published several works under the name of his younger brother Josephus Rotella, a doctor in arts and medicine.

works

Flores in Aristotelis Organum (Cesena: apud Netium/Neri, 1647).

Fructus honoris in Isagogen Porhyrii, & Universam Aristotelis Logicam (Cesena: apud Netium/Neri, 1649).

literature

Antonino Mongitore, Bibliotheca Sicula, siue De scriptoribus Siculis, qui tum vetera, tum recentiora saecula illustrarunt (...), Tomus Secundus (Palermo: Angelo Felicella, 1714), 218; Juan de San Antonio, Bibiotheca Universa Franciscana III, 87; Sbaralea, Supplementum (ed. 1806), 657.

 

 

 

 

Seraphinus Rothomagensis (Serafin de Rouen, fl. first half 17th cent.)

OFMCap. French (Norman) friar. Member of the Normandy province. Scholar of Hebrew, Syriac and Greek. Missionary preacher. Died in Lisieux in August 1631 at the age of 65.

works

Tractatus de Elementis Linguae Hebraicae/Traite sur les elements de la langue hébraïque (1628).

Disputatio quam publice habuit in Civitate Cadimensi cum quodam Ministro heretico, in qua manifeste probat ex Sacrae Scripturae textibus, Calvinistarum, & aliorum Haereticorum fidem pravam, & spuriam esse, adeo ut illemet Minister ita convictus fuerit, ut turpi fuga ex illo congressu sibi consulere, coatus fuerit (Caen, 1631).

literature

François Farin, Histoire de la ville de Rouen: divisée en en six parties, 3rd Ed., 2 Vols. (Rouen: Louis du Souillet, 1731) I, 175; Juan de San Antonio, Bibiotheca Universa Franciscana III, 87-88; Sbaralea, Supplementum (ed. 1806), 657.

 

 

 

 

Seraphinus Sicardi (Serafinus de Clavasio/di Chivasso, fl. later 15th cent.)

OFMConv. Italian friar. Member of the Genoa province and the Piedmont custody. Doctor of theology around 1480. Would have written urban statutes and constitutions, later issued as De statutis & constitutionibus Clavasii (Chivasso, 1553).

works

De statutis & constitutionibus Clavasii (Chivasso, 1553). Urban statutes for Chivasso.

literature

Sbaralea, Supplementum (ed. 1806), 657-658.

 

 

 

 

Seraphinus Trussus (Serafino Trussi da Cremona, fl. 2nd half 15th cent.)

OM. Italian friar from Cremona. Theologian, who around 1460 would have written De incarnatione domini, lib. 2, De oratione dominicali, & de natura angelica. Nothing is known about the whereabouts of this work.

literature

Sbaralea, Supplementum (ed. 1806), 658.

 

 

 

 

Servasanctus de Faventia (Servasanto da Faenza, d. ca. 1300)

OM. Italian friar. Born between 1220 and 1230 in Castello Oriolo, near Faenza. Entered the order at Bologna, where he probably received a theological training in the Franciscan studium (might have followed a four-year lectorate course at Paris after preliminary studies, and was certainly exposed to the normal continual education at the convent level. No real evidence to indicate any degree studies in theology). Ordained preacher between 1244-60. Active member of the Florentine S. Croce convent in the 1260s and thereafter (in the S. Croce friary he was possibly co-friar of Tommaso di Pavia, Filippo di Perugia, and maybe even Pietro di Giovanni Olivi). He died in Florence. He is predominantly known for his preaching and confession activities in Florence and the surrounding region, as well as for his written sermons and preaching instruments, which have survived in several manuscripts. Not known to have been involved in more formal teaching positions. Among his authentic works can be counted: Liber de Exemplis Naturalibus, Summa de Poenitentia (seu Antidotarium Animae), Dialogus (not yet found), Liber de Virtutibus et Vitiis, Summula Monaldina (not yet found),Mariale, Sermones de Proprio Sanctorum, Sermones de Communi Sanctorum, Sermones Dominicales, Collationes Quadragesime, Sermones seu Collationes de Mortuis, Sermones de Festivitatibus B.M. Virginis [Many sermons on Mary can be found in the collections Sermones de Proprio Sanctorum and Sermones de Communi Sanctorum. It is quite possible that the collection Sermones de Festivitatibus is partly a gathering of the sermons found in these other collections]
Based on internal evidence (as presented in the studies Gamboso (1973), it would seem that Servasancto first wrote his Sermones Dominicales, and thereafter his Sermones de Proprio Sanctorum, the Quadragesimales, Pro Mortuis, De Communi Sanctorum. These collections formed a complete corpus of sermons for all occasions (with additional marian sermons in his Sermones de Festivitatibus?).

works

Sermones Dominicales/Sermones de Dominicis et Festivitatibus: a.o. MSS British Library Harley 3221; Troyes, cod. 1440; BAV Vat.Lat. 59333 (saec xiii, contains the sermons for Dom. I. Adv. until Dom. Passionis); Basel, Offene und Universitätsbibliothek cod. B.X.4 (nine sermons ascribed to Bonaventure); Giessen, Universitätsbibliothek cod. 779; Rome, Bib. Casanatense cod. 338 [See Schneyer, Repertorium der lateinischen Sermones des Mittelalters V, 376-399, Balduinus ab Amsterdam, ‘Servasancti de Faenza,O.Min. Sermones Dominicales (cod. 1440, Troyes)’, Collectanea Franciscana, 37 (1967), 5-32 and the study of Gamboso mentioned below. In the Troyes manuscript are found 126 sermons (from the first Sunday of Advent to the 24th Sunday after Pentecost, preceded by a Tabella rerum alphabetica, which might stem from Servasancto himself. These Sunday sermons carefully explain the biblical themes related to the biblical readings of the Sunday service, and in the process deal with a large variety of religious and moral issues (including a substantial emphasis on christological issues and the passion of Christ). For a better insight in the actual content of these sermons, further study is necessary. At first sight, however, it would seem that especially sermon 33 (f. 95vb: second sermon for Dom. II. post Epiph., Nuptiae factae sunt (Io.2,1): dealing with Christian matrimony), sermon 42 (f. 120vb: second sermon for Dom. Quinquagesimae, Caecus quidam sedebat secus viam (Luke 18, 35), on sin and human sinners), sermon 74 (f. 213rb: second sermon for In Ascensione Domini, Omnium finis appropinquavit (1 Petr. 4,7), on penitence), sermon 104 (f.298rb: second sermon for Dom. XIII post Pentecosten, Fides tua te salvum fecit (Luke 17, 19), on the way in which faith rescues us from corruption (described as leprosy)), sermon 125 (f. 360ra: Dom. XXIV post Pentecosten, Non cessamus pro vobis orantes (Col. 1,9), on prayer, its necessity and efficacy), and sermon 126 (f. 363ra, second sermon for Dom. XXIV post Pentecosten, Ubicumque sunt corpora illic congregabuntur aquilae (Matthew 24, 28), on penitence) are important sermons of basic religious instruction.]
Several Sermones Dominicales ended up in old Opera Omnia editions of Bonaventure's works. 114 of the 126 sermons found in MS Troyes 1440 have been printed under the name of the Seraphic Doctor in the incunable imprint Bonaventura, Sermones Dominicales (Zwolle: Peter van Os, 1479/Ulm: Johann Zainer, 1481/1485/Hagenau: Heinrich Gran, 1496)). See on this Oliger (1924), 170; B. ab Amsterdam, Collectanea Franciscana, 37 (1967), 5-32; J.-G.Bougerol, Antonianum 51 (1976),201-231.

Sermones de Communi Sanctorum: a.o. MSS Assisi, Biblioteca Comunale cod. 520 ff. 1r-99v (early fourteenth cent.); Rome, Bibl. Casanatense 333 (D.IV.42); BAV Vat Lat.1261 (2846); Perugia, Benedictine Monastery cod. 50 (15th cent.); Todi, Biblioteca Comunale 111; Basel, Universitätsbibliothek cod. A.XI.52 [see also Schneyer, Repertorium der lateinischen Sermones des Mittelalters V, 376-399 and the 1973 studies of Gamboso, which also list more manuscripts. In the epilogue of MS Assisi 520 f. 99v, we can read interesting information concerning the scope and the goals of Servasanto’s literary production (copied from Gamboso, Il Santo 13,1 (1973), 19): ‘Sermonibus iam completis tam DOMINICALIBUS omnibus quam FESTIVIS, nec non et QUADRAGESIMALIBUS similiter et PRO MORTUIS ad finem deductis, solum ad opus perficiendum restabat, utarbitror, SANCTORUM PLURIMORUM sermones adiungere, ad quos possit lector recurrere, dum vellet in predicando materias variare (…) Sed si quis copiusius desiderabat esse in exemplis ut deficere in predicatione non possit, libellum nostrum, cuius titulus est: DE NATURALIBUS EXEMPLIS, studeat legere et memorie commendare; quia tanta ibi aggregata est multitudino exemplorum, ut nulla sit materia de qua multa non possint inveniri exempla (…).’ A more detailed description of MS Assisi 520, with a list of sermons and references to other manuscripts and old editions is found in Gamboso, Il Santo 13,2-3 (1973), 211-237. It seems that this manuscripts contains 39 sermons of De Communi Sanctorum and an Epilogue (mentioned above)]
Many sermons of the Sermones de Communi Sanctorum collection have been printed in Sermones aurei atque subtiles de tempore et de sanctis cum Communi sanctorum Sancti Bonaventure doctoris seraphici, ed. Jacobus Pfortzhemius (Basel, 1502), as well as in: Bonaventura, Opera Omnia (Rome, 1596) III, 323-406; Bonaventura, Operum (…) Omnium (…) Supplementum, ed. Bonelli (Trient,1774) III, 611-755; Bonaventura, Opera Omnia, ed. Ed. A.C. Peltier (Paris, 1868) XIV, 1-138. Cf. Oliger (1924), 170; J.G. Bougerol, ‘La première édition du corpus des sermons dominicaux de saint Bonaventure (1502)’, Antonianum 51 (1976), 201-231 (esp. 223-228).

Sermones de Proprio Sanctorum: a.o. MSS BAV, Vat. Lat. 9884 ff. 37v-139v; Padua, Biblioteca Antoniana cod. 490 ff. 1r-180v (ca. 1300); Assisi, Biblioteca Comunale cod. 530 (ca. 1300); Munich, Bayerische Staatsbibliothek Clm. 8438 [See also Schneyer, Repertorium der lateinischen Sermones des Mittelalters V, 376-399; Balduinus ab Amsterdam, ‘Servasancti de Faenza, O.Min., Sermones ‘De proprio sanctorum’ in codice anonymo Vat.Lat. 9884’, Laurentianum 6 (1965), 73-103 & Vergilio Gamboso, ‘I Sermoni Festivi di Servasanto da Faenza nel Codice 490 dell’Antoniana’, Il Santo 13,1 (1973), 4-88. MS Vat. Lat. 9884 ff. 37v-139v contains 44 sermons De Proprio Sanctorum, following the liturgical year. Balduinus ab Amsterdam (1965) lists the sermons found in the Vatican manuscript and also points in which old editions of Bonaventure they can be found. In addition he provides on pp. 98-102 an edition of the Sermo in Festo Apostolorum Simonis et Iudae. In his 1973 study of the Padua Manuscript, Gamboso suggests as possible scribe the friar Albertino de Montesilice, and calls this MS the most complete collection Servasanto's Sermones de Proprio Sanctorum, originally containing 168 sermons, of which ca. 30 are lost.
57 of the surviving Sermones de Proprio Sanctorum found in MS BAV, Vat. Lat. 9884 can also be found in old editions of Bonaventure, such as Bonaventura, Opera Omnia, ed. Angelo Rocca (Rome, 1596) III, 237-322; Bonaventura, Operum (…) Omnium (…) Supplementum, ed. Bonelli (Trient, 1774) III, 611-755; Bonaventura, Opera Omnia (Paris,1868) XIII, 493-636. Cf. also Oliger (1924), 170 and Gamboso, Il Santo 13,1 (1973), 76-88, which contains an edition of five sermons of this collection: In circumcisione Domini, De S. Iohanne Baptista, De Omnibus Sanctis, and two Sermones de Sancto Marie Auxilio. The last of these (De Sancto Marie Auxilio) has been edited on the basis on MS Padua, Antonianum cod. 490 ff. 187va-188vb), and exhorts sinners to run to the Virgin Mary, who can safe them from sin and perdition. This same study by Gamboso also provides a list of the surviving sermons in the Padua manuscript (with references to other manuscripts containing these sermons of Servasanto, as well as references to older editions in which these sermons can be found). A study by Gamboso from the same year, issued in Il Santo 13,2-3 (1973), 238-278, contains a description of MS Assisi 530, which contains 44 sermons De Proprio Sanctorum by Servasancto (in between sermons by others) as well as some sermons on the Virgin taken from Servasancto’s De Communi Sanctorum. Gamboso provides a listing of individual sermons and references towards parallel sermons in other mss and old editions. In an appendix, Gamboso provides an edition of five sermons.

Liber de Exemplis Naturalibus (Servasancto’s most disseminated work). It is a collection of emblematic exempla, legends, visions and miracle stories for the use or preachers, divided in three books that respectively deal with the articles of faith (21 chapters), the sacraments (17 chapters), and the virtues and vices (92 chapters). See Zawart, 369, and M. Grabmann, ‘Der Liber de Exemplis Naturalibus des Franziskanertheologen Servasanctus’, Franziskanische Studien 7 (1920), 83-117 (which also contains an edition of the prologue and the table of contents): a.o. MSS Montecassino, Cod. 373; Vienna, Staatsbibliothek Cod. lat. 1589; Munich, Staatsbibliothek Clm. 14749; Munich, Staatsbibliothek Clm. 8439 (Book III); Paris BN Nouv. Acq. Lat. 259; Paris, BN Lat. 10642; Paris, BN Lat. 3436 (15th cent.); Rouen, Bibliothèque Municipale Cod. 674 (A. 245), Cod. 675 (A. 340),& Cod. 936 (I. 31); London, British Museum Arundel 198; Sevilla, Biblioteca Colombina Cod. Z. 136 no. 11; Sevilla, Biblioteca Colombina Cod. Y. 130 no. 40; Pisa, Convento di S. Caterina Doc. 173; Venice, San Marco Cod. 52 (a. 230, I,215); Rome BAV, Vat.Lat. 5048; Rome, BAV, Vat.Lat. 4311; Rome, Archivio della Basilica di S. Pietro Cod. G. 20; etc.....

Summa de Poenitentia/Antidotarium Animae (A collection of anecdotes, fables and proverbes for preachers, divided in 17 distinctions. Schmitt, DSpir XIV, 671, regards it as a supplement to the Liber de Exemplis Naturalibus): a.o. MSS Naples Naz. VII.E.19; Colegio de España de Bolonia 50 ff. 1ra-210ra & 53/1[?]; Vat.Lat. 4272 ff. 87r-128r; Florence, Biblioteca Nazionale Conv. Soppr.G.VI.773 & Conv. Soppr. E.6.1046; Munich, Bayerische Staatsbibliothek Clm 12313; Padua, Biblioteca Antoniana Cod. scaff. XVIII n. 404 & Cod. scaff.XX n. 458; Paris BN Nouv. Acq. Lat. 3052; Historisches Archiv der Stadt Köln, MS Best. 7002 (Handschriften (GB fol.)), 154, ff. 1r-285v [See also B. Kruitwagen (1919), 80-106, (1919), 55-66; P. Laner (1939), 229-230; Carla Casagrande)]
A first incunable edition was issued as Incipit liber aureus qui antidotarius animarum dictus est. Non modo doctoribus aut predicatoribus uerum etiam cunctis christifidelibus perutilissimus ac summe necessarius (Louvain: Johannes de Westfalia, 1485). A table of content of the Summa has been published by Carla Casagrande, in Dalla penitenza all'ascolto delle confessioni: Il ruolo dei frati mendicanti, Atti del XXIII Conv. Intern. Assisi, 12-14 ott. 1995 (Spoleto, 1996), 59-102. A full critical edition of the Summa is presently being made by Stephen Cordova (PIMS).

Liber de Virtutibus et Vitiis: a.o. MSS Florence, Biblioteca Nazionale Cod. E.6.1046; Bologna, Biblioteca Universitaria Cod. 1696. It is predominantly a reworking of the third book of the Liber de Exemplis Naturalibus. The Liber de Virtutibus et Vitiis is divided in 17 distinctions, each of which consists of several chapters. Cf. Oliger, Miscellanea Ehrle (1924) I, 148-189 (173-176), which contains an edition of the prologue, the epilogue, and a list of chapters). For an edition of distinctions I-IV, see: La tradizione del Liber de virtutibus et vitiis di Servasanto da Faenza: edizione critica delle distinctiones I-IV, ed. Antonio Del Castello (Naples: Univ. degli Studi di Napoli Federico II, 2013/Paris, Ecole Nationale des Chartes, 2013). In the prologue, we can read (Oliger (1924) pp. 173-174): ‘… ad unum beatitudinis finem nititur pervenire (…) summum hoc bonum haberi vel videri non potest nisi a purgatissimis mentibus. Mentes autem purgari non possunt nisi optimis moribus, mores vero bonos anime humane non induunt, nisi sacris virtutibus, theologicis quidem et cardinalibus, pro fine summum bonum habentibus (…) Ergo ut bonum iam dictum ab omnibus concupitum videre possimus, gratia Dei et virtutibus omnibus indigemus. Sed quia magnum librum de hiis omnibus feci, imo illuminante meo Domino conscripsi, set a pauperibus fratribus non possit haberi; rogatus ut inde quedam utiliora exciperem, disposui me Christo iuvante et beatissima eius matre, utilitati communi annuere, Domini me caritate cogente. Primo itaque de bonis hiis maximis locuturus, principium sumam a gratia, que omnium virtutum generalis est forma, generaliter totam perficiens animam. Et consequenter de culpa illi opposita. Tandem de virtutibus simul et vitiis quedam generalia ponam. Et ultimo de virtute qualibet vitioque contrario per se agam. (…) Totaliter itaque liber iste duas principales partes habebit, quarum prima erit de gratia et culpa opposita. Sed de virtutibus et vitiis dictabitur pars secunda.’ The Epilogue of the work shows Servasanto’s motivations for writing (Oliger (1924), 174): ‘Ergo quod tam multa scribere ausus sum, non inputetur, precor, superbie, sed ut otiositatem effugerem, ne in tristitiam mentis inciderem desperationem anime inducentem, ne in meum periculum modicum talentum acceptum absconderem, et ut iuxta gregorianam sententiam mercedis predicantium particeps fierem, si eis ad predicandum materiam preparem.’ The Tabula distinctionum further gives a good impression of the work’s intent (Oliger (1924), 175-176: ‘Iste liber hic que continet breviter pandit et habet decem et septem distinctiones. Prima est de dono gratie et malitia culpe, de virtute et peccato in genere. Secunda est de catholica fide et de multiplici errore ei opposito. Tertia est de spe, de gaudia sanctorum in patria et celesti gloria. De desperatione et malo diffidentie. Quarta est de caritate, de mundi suique amore, de hodie et malo invidie. Quinta est de quatuor virtutibus cardinalibus in genere. De prudential et malo stultitie et imprudentie. Sexta est de temperantia, sobrietate et eorum officiis. Septima est de gula et eius remediis. Octava est de virginitate et castitate. De peccato luxurie et eius remediis. Nona est de humilitate, de causis humilitatis et signis per que cognoscitur. Decima est de superbia et eius multiplici specie, de vana gloria et earum remediis. Undecima est de virtute paupertatis et exemplis ad eius amorem moventibus. Duodecim est de avaritia, usura, rapina, prodigalitate et earum remediis. 13a est de bono clementie, de pace, de periculo guerre, de furore ire et eius remediis. 14a est de virtute spiritualis letitie et de peccato accidie et otiositatis et eorum remediis. 15a est de fortitudine, patientia et virtute perseverantie. 16a est de iustitia, obedientia, misericordia et eius operibus. 17a est de vitio lingue et eius multiplici specie.’ Oliger (1924), 176: ‘Si può dire che il ‘De virt. Et vit.’ è una combinazione di tre difatti gli elementi delle ‘Distinctiones’alfabetiche, delle ‘Summae exemplorum’ e dei Sermoni propriamente detti.’

Mariale/Liber de Laudibus B. Mariae Virginis: MSS Florence, Laurenziana Cod. Plut. XXXV.sin. 4; Florence, Biblioteca Nazionale Cod. Conv. Soppr. B.4.725 ff. 21rb-22rb; Avignon, Bibl Civ. 284; Valencia, Bibl. Eccl. Catt. 55; etc. See also: Th. Koehler; Meinolfus ab Oberhausen, Collectanea Franciscana 24 (1954), 397-402; C. Piana (1942), xxii& passim.
The Mariale/Liber de Laudibus B. Mariae Virginis was edited for the first time in Prague in 1651 by Bohuslao Balbino, who wrongly attribued this work to archbishop Arnesto de Pardobic. Cf. Bartos (1943). A partial edition of De duplici sanctificatione B. Mariae Virginis by Meinolfus von Overhausen, can be found in Collectanea Franciscana 24 (1954), 399-402.
The work is an allegorical Laudario on Mary, distributed in 150 chapters (in analogy with the 150 psalms. Cf. the study of Bartos (1943) & Oliger (1924), 163-166. Oliger (1924), says on p. 166: ‘Si applicano alla Madonna tutte le buone qualità della luce, del sole, della luna, stella, aurora, del giorno, mezzogiorno, firmamento, delle nuvole, dell’arbero, fiume, dei singoli fiumi del Paradiso ecc. ecc. e le figure del Vecchio Testamento. Questo sistema mi fece pensare dapprima al ‘De exemplis naturalibus’ di Servasanto, ma poi trovai la fonte immediate che è il Mariale di Alberto Magno…’

Della Miseria della Umana Generatione (a compilation made by the Florentine Bono Giamboni (shortly after 1300) on the basis on sermons of Servasanto): a.o. MSS Florence, Biblioteca Nazionale Cod. II, II, 16 ff. 1r-41r; Florence, Laurenziana Plut. LXXXIX sup. cod. 97 ff. 42r-103r; Florence, Biblioteca Riccardiana cod. 1775ff. 42r-103r; Florence, Biblioteca Riccardiana Cod. 2619 ff. 102r-203v [It is a ‘Libro da conoscimento perchè si possano consolare coloro che delle tribolationi del mondo si sentono gravati.’]
For a 19th-century edition of Della Miseria della Umana Generatione, see: Trattati morali di Boni Giamboni ed. F. Tassi (Florence, 1836).

Liber de prescientia Dei et predestinatione circa curiosos: MS BnF, nouvelle acquisition latin 3240. See the article of Marie-Françoise Damongeot-Bourdat (2009).

Sermones de Festivitatibus B. Mariae Virginis: MS BAV Vat.Lat. 9884 ff. 139-216r [See also Schneyer, Repertorium der lateinischen Sermones des Mittelalters V, 376-39; Balduinus ab Amsterdam (1967), 108-137; Gamboso (1973) passim]

Sermones seu Collationes Quadragesime: MS not yet found.

Dialogus (known from references in the Summa de Virtutibus & Vitiis). Not yet found?

Summula Monaldina (Compendium of the Summa Monaldina, known from references in the Summa de Virtutibus& Vitiis). Not yet found?)

literature

Bartolomeo da Pisa, Liber Conformitatum, AF IV, 341; Mariano da Firenze, Compendium Chronicarum, AFH 3 (1910), 309; Wadding, Scriptores (ed. 1906), 214; Joh. a S. Antonio, Bibliotheca Universa Franciscana III, 88; Sbaralea, Supplementum (ed. 1806), 658 & Sbaralea, Supplementum, III, 98-99; Zawart, 369f; B. Kruitwagen, ‘Das Antidotarium Animae von Fr. Servasanctus OFM’, in: Wiegendrucke und Handschriften. Festgabe Konrad Haebler (Leipzig,1919), 80-106; B. Kruitwagen, ‘de ‘Summa de poenitentia’ van Fr. Servasanctus’, Neerlandica Franciscana 2 (1919),55-66; M. Grabmann, ‘Der Liber de Exemplis Naturalibus des Franziskanertheologen Servasanctus’, Franz.Stud., 7 (1920), 85-117; L. Oliger, ‘Servasanto da Faenza O.F.M. e il suo ‘Liber de Virtutibus et Vitiis”, Miscellanea Francesco Ehrle. Scritti di storia e paleografia I: Per la storia della teologia e della filosofia (Rome, 1924),148-189; L. Oliger, ‘De duobus novis codicibus Fr. Servasancti de Faventia’Antonianum 1 (1926), 465-466; L. Oliger, ‘Narrationes duae Fr.Servasancti de Faventia (d. ca. 1300) circa vitam antiquorum Fratrum Imolae et in Provincia S. Francisci’, Antonianum 2 (1927), 281-283; P. Lauer, `Un nouveau manuscrit de la ‘Summa de Poenitentia’ du franciscain Servasanctus’, Bibliothèque de l'École des Chartes, 100 (1939), 229-230; P. Laner,‘Un nouveau manuscrit de la ‘Summa de poenitentia’ du Franciscain Servasanctus’, Bibliothèque de l’École des Chartes 100 (1939), 229-230; C. Piana, Assumptio Beatae Virginis Mariae apud scriptores saec. XIII (Rome, 1942), xxiii& passim; F.M. Bartos, ‘Mariale Servasancti et Mariale Arnesti de Pardubic’, Antonianum 18 (1943),175-177; Stegmüller, Repertorium Comm. in Sententias I, 381-382; Doucet, AFH 47 (1954), 167; Teetaert, DThCath XIV, 1963-1967; Melani Gaudenzio, Enc. Catt. XI, 403-404; M. v. Oberhausen, ‘Servasanctus de Faventia,O. Min., De duplici sanctificatione B. Mariae Virginis’, Collectanea Franciscana 24 (1954), 397-402 [also partial edition of Mariale]; Schneyer, Repertorium der lateinischen Sermones V, 376-399; Balduinus ab Amsterdam, ‘Sevasancti de Faenza, sermones de proprio sanctorum, Vat. Lat. 9884’, Laurentianum 6 (1965), 73-102; Balduinus ab Amsterdam, ‘Servasancti de Faenza, O.Min. Sermones dominicales (cod. 1440, Troyes)’, Collectanea Franciscana, 37 (1967), 5-32; Balduinus ab Amsterdam, ‘Servasanctus de Faventia O.Min., Sermones de B.M. Virgine et de Sanctis in codice anonymo Vat.Lat. 9884’, Laurentianum 8 (1967), 108-137; V. Gamboso, ‘I sermoni festivi di Servasanctus da Faenza’, Il Santo 13 (1973), 3-88, 211-278; J.-G. Bougerol, `La première édition du corpus des sermons dominicaux de S. Bonaventura (1502)', Antonianum 31 (1976), 201-231; Vergilio Gamboso, ‘I due sermoni santantoniani di Servasanto’, Il Santo 18 (1978), 267-288; C. Frison, `Fra Servasanto da Faenza, predicatore francescano del XIII secolo', Studi Romagnoli, 39 (1988), 301-315; C. Guardiola, ‘La Summa de Poenitentia de Servasancto da Faenza, una de la fuentes del Libro de los exemplos por ABC’, Antonianum 43(1988), 259-277; Théodore Koehler, ‘Onze manuscrits du ‘Mariale’ de Servasanctus de Faenza O.F.M.’, AFH 83 (1990), 96-117; D. Maffei, E. Cortese, A. García y García, G. Rossi et.al., I Codici manoscritti del Collegio di Spagna (Milan, 1992), 63-64; Th. Koehler, `Une liste inédite d'Ave en l'honeur de la V.M. (...)', Revue française d'histoire du livre, 61 (1992), 5-22 [contains references to Servasanto's Mariale. See also the afore-mentioned study of Koehler in AFH 83 (1990), 96-117]; David L. d'Avray, `Philosophy in Preaching: the case of a Franciscan based in thirteenth-century Florence', in: Literature and Religion in the Later Middle Ages. Studies in Honor of Siegfried Wenzel, ed. R.G. Neuhauser & John A. Alford (New York, 1995), 263-273; Carla Casagrande, `Predicare la penitenza. La Summa de Poenitentia di Servasanto da Faenza', in: Dalla penitenza all'ascolto delle confessioni: Il ruolo dei frati mendicanti, Atti del XXIII Conv. Intern. Assisi, 12-14 ott. 1995 (Spoleto, 1996), 59-102; Johannes Schlageter, ‘Servasanctus (auch Tuscus) v. Faenza, [† ca. 1300]’, Lexikon für Theologie und Kirche 3IX, 491; Carla Casagrande, ‘Sistema dei sensi e classificazione dei peccati (secoli XII-XIII)’, Micrologus 10 (2002), 33-53; Jean Désiré Rasolofoarimanana, ‘Luca da Bitonto e Servasanto da Faenza. Sermoni contenuti nel Cod. Vat. Lat. 6010’, in: Revirescunt chartae. Codices documenta textus. Miscellanea in honorem P. Caesaris Cenci OFM, ed. Alvaro Caciotti & Pacifico Sella (Rome: Edizioni Antonianum, 2002), 171-262; Marie-Françoise Damongeot-Bourdat, ‘Un nouveau traité du franciscain Servasanctus de Faenza: le ‘Liber de prescientia Dei et predestinatione circa curiosos (ms BnF, nouvelle acquisition latin 3240)’, in: ‘Parva pro magnis munera’. Études de littérature tardo-antique et médiévale offerts à François Dolbeau par ses élèves, Instrumenta patristica et mediaevalia (Turnhout: Brepols, 2009); Alison More, ‘Gracious Women Seeking Glory: Clare of Assisi and Elisabeth of Hungary in Franciscan Sermons’, in: Franciscans and Preaching. Every Miracle from the Beginning of the World Came about through Words, ed. Timothy Johnson, The Medieval Franciscans, 7 (Leiden-Boston: Brill, 2012), 209-230; Antonio Del Castello, 'Servasanto da Faenza e Guglielmo da Peraldo: come scrivere del nuovo riscrivendo una fonte', in: Medioevo in Formazione. I giovani storici e il futuro della ricerca, ed. Alberto Luongo et al. (Livorno, 2013), 124-131; Alberto Conte, ‘‘Naturalia mutari non possunt’: ‘Novellino’ III, Servasanto da Faenza e le metamorfosi ‘esemplari’ di un tema novellistico’, Strumenti Critici 28 (2013), 349-361; Anna Pegoretti, ‘‘Nelle scuole delli religiosi’: materiali per Santa Croce nell'età di Dante’, L'Allighieri. Rassegna dantesca n.s. 18:50 (July-December 2017), 5-56; Rachel Fulton Brown, 'Mary and the Body of God: Servasanctus of Faenza and the Psalter of Creation', in: Medieval Franciscan approaches to the Virgin Mary: Mater Misericordiae Sanctissima et Dolorosa, ed. Steven J. McMichael & Katherine Wrisley Shelby (Leiden-Boston: Brill, 2019), 125-149; Francesca Galli, 'Esempi di ‘sconfinamento’ fra libri e autori francescani di fine Duecento', in: Oltre le righe. Usi e infrazioni dello spazio testuale, ed. V. Allegrini, S. De Simone, A. Forte & D. Panno Pecoraro (Pisa: Ed. della Normale, 2020), 67-84 [examines implicit quotations in the work of Servasanctus of Faenza]; Francesca Galli, 'The perspectiva ad usum praedicatorum in late 13th-century Florence. Some observations based on an examination of codex Plut.17 sin.8 from the Laurentian Library', Micrologus 29 (2021), 181-202 [an analysis of codex Plut.17 sin.8 from the Laurentian Library (ex Santa Croce), with special attention to the works of John Peckham, Bartholomew of Bologna, and Servasanctus of Faenza (Notabilia de virtutibus et vitiis?) transmitted by this miscellany collection].

 

 

 

 

Servatius van der Heyden (Servatius Miricanus/Myricanus, ca. 1534-1599)

OFM. Belgian friar from Louvain. Brother of the older Franciscan friars Martinus vander Heyden and Baltazar vander Heyden. Began his studies in the artes at Louvain as well-to-do student at the Porcus pedagogium (Het Varken) late August 1556. Following his studies he joined the Franciscans in the Germania Inferioris province, and he fulfilled a number of functions. Novice master in Louvain around 1565, and probably later also elsewhere; convent vicar, possibly in Amsterdam in 1575 and for sure in Louvain in 1587; guardian in Brussels in 1591 and in Antwerp between 1593 and 1597. In addition he was provincial minister between 1587 and 1591 and again from 1597 until his death from kidney stones or a related disease in Brussels on February 12th, 1599. As a guardian, he was involved with the erection of Recollect houses in his province (1597 and after), and he also wrote a Norma vivendi fratrum reformatorum (1598). As such, he helped initiate the emergence of the Recollect movement, which would become very dominant in the course of the seventeenth century. He also bolstered the regulation of Franciscan religious life with his additional publications of rule commentaries and elucidations.

works

Renovatio pacta inter capitulum Antverpiense et fratres minores anno 1595 (as co-author): MS St. Truiden, Provincial Archive OFM, III, 13, Conv. Antv., 2o loco. [Cf. De Troeyer (1969), 368].

Letter from Antwerp to the Apostolic Vicar Sasbout Vosmeer (October 2, 1593), edited in Neerlandia Seraphica 6 (1932), 156.

Enchiridion Fratrum Minorum: Complectens Regulam S. Francisci, cum aliis sequenti pagina indicandis, Collectum Opera R.P.F. Servatii Myricani, Provinciae Inferioris Germ. Ministr. Antverpiae (Antwerp: Ex officina Plantiniana apud Viduam & Joannem Moretum, 1590/Antwerp: Plantin, 1600/Cologne: Johannes Kinchius, 1618). Hence a collection of the Francisan rule, the testament of Francis, parts of the Tractatus Gilberti Nicolai (...) de servanda regula, Exiit qui seminat of Nichiolas III, Exivi de paradiso of Clement V, 17 questions and explications taken from the works of Bonaventure, Epistola S. Bonaventurae ad magistrum innominatum, Epistola missa a S. Bernardino ad omnes subditos & Confirmatio from July 1440, & additional eludations/comments. The work is accessible via the digital collections of the Bayerische Staatsbibliothek, the Dutch Royal Library (the 1600 edition), and via Google Books.

Norma vivendi fratrum reformatorum (...) in provincia nostra inferioris Germaniae fratrum minorum de Observantia observanda (1598), edited in Archivum Franciscanum Historicum 25 (1932), 65-76.

Den Regel der Minderbroeders, met corte verclaringe, ende sommighe Oeffeningen, Die in die navolghende pagie begrepen staen. By een vergadert, door den Eerw. P.B. Servatius van der Heyden, Guardiaen der Minderbroederen (Antwerp: Anthonius de Ballo for Marten Huyssens, 1593/Antwerp: Arnout Van Brakel, 1651/ Antwerp: Widow of Joris Willemse, 1684). A possible earlier imprint, either from before 1593 or before 1561 (suggested by the fact that the 1561 imprint present itself as e third edition) has not yet been found. The work also contains a year calender with many saints from the Low Countries alongside of Franciscan saints, and then gives the rule of Francis with a commentary, the testament and sayings of Francis, which altogether in a sense amounts to a shortened translation of the Enchiridion Fratrum Minorum.

Devote meditatien, ghetrocken uut het leven, doot, ende verrijssenisse Christi, op de Seven Ghetijden, ghemaeckt door P. Servatius vander Heyden, Guardiaen der Minderbroederen (Antwerp: Anthonius de Ballo for Marten Huyssens, 1593/Antwerp: Arnout Van Brake [in same band with the 1561 edition of Den Regel der Minderbroeders]/Antwerp: Widow of Joris Willemse, 1684 [in same band with the 1584 edition of Den Regel der Minderbroeders]).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 88; Sbaralea, Supplementum (ed. 1806), 658; Antiquitates franciscanae Belgicae, ed. Schoutens, III, 17; L. Willems, `Myricanus Servais’, Biografisch Woordenboek van Nederland XV, 1899, 393-394; B. de Troeyer, `De drie Leuvense gebroeders-minderbroeders: Martinus, Baltazar en Servatius vander Heyden (Myricanus)’, Franciscana 19 (1964), 87-105; B. de Troeyer,Bio-Bibliographia Franciscana Neerlandica Saeculi XVI I: Pars Biographica (Nieuwkoop, 1969), 368-372.

 

 

 

 

Severinus Rubéric (Sevérin Rubéric, fl. early 17th cent.)

OFMRec. French friar. Provincial superior of the Recolects of Guyenne at the beginning of the seventeenth century. Spiritual author.

works

Exercices spirituels propres pour pousser une âme par voye d’abnégation et d’amour de Dieu, jusques au sommet de la perfection Chrestienne et Religieuse (Bordeaux: Jacques Millanges, 1622)/Exercises spirituels propres pour pousser une âme par voie d'abnégation et d'amour de Dieu, jusques au sommet de la perfection chrétienne et religieuse (1622), ed. Bernard Forthomme, Mystica, 4 (Paris: Honoré Champion, 2015) [Review in Collectanea Franciscana 85:3-4 (2015), 781ff]. The first edition of this work was issued in 1622, and subsequently it was re-issued with significant modifications and partly different titles (a.o. in 1623), which changed the meaning of several exercises considerably. Forthomme's critical edition provides a thorough analysis and edition of the 1622 version. The work provides a threefold way towards spiritual perfection (through a process passing from the purgative, via the illuminative to the unitive life).

Les exercices sacrés de l’amour de Jésus consacrés à lui-même (Paris: Denis Moreau, 1623). Reworking of the Exercices spirituels propres pour pousser une âme par voye d’abnégation et d’amour de Dieu. For a modern edition, see: La Voie d’Amour. Exercices sacrés de l’amour de Jésus (1623), ed. Marie-Madeleine Saeyeys et al. (Paris: Bloud et Gay, 1927).

Selections of his works have been included in La vie mystique chez les franciscains du dix-septième siècle. Tome II: Florilège de figures mystiques de la réforme capucine, ed. Dominique Tronc, Collection Sources mystiques (Mers-sur-Indre: Paroisse et Famille-Centre Saint-Jean-de-la-Croix, 2014).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 88; Benedikt Mertens, Solitudo seraphica: Studien zur Geschichte der Exerzitien des Franziskanerordens der Frühneuzeit (ca. 1600-1750) (Kevelaer, 2008), passim.

 

 

 

 

Severinus Wrbczansky (fl. 18th cent.)

OFMRef. Polish or Czech (Bohemian) friar. Member of the Bohemian order province. Order chronicler.

works

Nucleus Minoriticus, seu vera et sincera relatio originis et progressus provinciae Bohemiae, conventuum et residentiarum, fratrum et sororum sanctimonialium Ordinis Minorum S.P. Francisci Strict. Observ. Reform. in Provincia sub patrocinia Sancti Wenceslai Ducis et Martyris, per Bohemiam, Moraviam, et Silesiam Existentium (Prague [Vetero Pragae]: Johann Carolus Hraba, 1746).

literature

Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 804; Martin Eibel, Beyond the Wall. Franciscan Friary in Early Modern Olomouc (Rome: Viella, 2019), 14.

 

 

 

 

Severus de Bingen (Severus von Bingen, 18th cent.)

OFMCap. German friar. Member of the Rhine province. Author of prayer collections that had a reasonable success in the later eighteenth- and early nineteenth centuries.

works

Geistlicher Himmelsschlüssel oder Christ-Kathol. Gebethbuch, darinn die auserlesensten Morgens- und Abends- Meß- Beicht- Communion und Vespergebether, wie auch Zu der HH. Dreyfaltigkeit, Hochwürdigsten Sakrament des Altars, und bitteren Leiden Christi; Zu Jesu, Maria, Joseph, H. Antonio von Padua (...) (Sulzbach, 1756). Accessible via the digital collections of the Bayerische Staatsbibliothek Munich and via Google Books.

Geistlicher Myrrhengarten, oder christkatholisches Gebethbuch: darin die auserlesensten Morgens- Abends- Meß- Beicht- Communion- und Vespergebethe; wie auch zur H. Dreyfaltigkeit, Sakrament des Altars, und dem bittern Leiden Christi zu Jesus, Maria, Joseph, H. Antonius von Padua, und vielen anderen Heiligen; für Kranke, Sterbende, und Abgestorbene, in schweren Ungewittern; auf alle Jahresfeste nach der Kirchenordnung; bey Wallfahrten, in allerhand Anliegen, und vielen anderen Andachten und Litaneyen zu finden sind (Würzburg: Franz Sebastian Sartorius, 1830).

literature

DSpir XIV, 751-752.

 

 

 

 

Sigismund (‘Vater Siegmund’, fl. 15th cent.)

OM. German or Swiss friar. Active in the Alsace. Known for a catechistic sermon on the Eucharist sacrament.

works

Predigt von dem heiligen sacrament: MS Colmar Bibl. de la Ville cod. 210 (268) (mid 15th cent.) ff. 93r-144v [‘Dise predige det uns der wirdig vater Sygmund der barfues in der pfingstwuchen und seit von dem heiligen sacrament, wie man sich vor und nach halten sol. Parasti in conspectu meo mensam etc. (Ps. 22, 5)’ The manuscript stems from the Dominican monastery of Unterlinden, where this sermon apparently was preached. The sermon therefore seems to have been directed at Dominican nuns, which also is born out by internal evidence (way of addressing the audience, and the text’s emotional drive). The sermon is structured in four sections, explaining to the public (mine liebe kind): 1. Warum Gott will, daß wir ihn im Sakrament empfangen; 2. Von den Wundern des Sakraments; 3. Wie sich der Mensch vor dem Sakraments genuß verhalten soll, verbunden mit einer pastoralen Aufforderung, zum Tisch des Herrn zu gehen; 4. Wie der Mensch sich darnach verhalten soll (with instructions for ‘proper’ passion meditation and showing gratitude in prayer).]
The sermon on the Altarsacrament has beenedited in Ruh, Ladisch-Grube & Brecht, Franziskanisches Schrifttum imdeutschen Mittelalter (Munich, 1985), 100-116.

literature

Landmann, ‘Zum Predigtwesen der Straßburger Franziskanerprovinz (…)’, Franziskanische Studien 15 (1928), 108.

 

 

 

 

Sigismund Brixiensis (Sigismondo da Bressanone, fl. early 17th cent.)

OFMCap. Italian friar.

works

Liber exercitorum spiritualium (Bressanone, 1612 [1614?]).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 88; Sbaralea, Supplementum (ed. 1806), 658.

 

 

 

 

Sigismund de Bononia (Sigismondo da Bologna/Giacomo Federico, fl. early 17th cent.)

OFMCap. Italian friar. Theologian and canonist. Active in the Bologna province.

works

De electione, & potestate Praelatorum & aliorum Officialium Regularium Tractatus (Bologna: eredi di Rossi, 1626/Milan: eredi Pacifico Ponci & Giovanni Battista Piccale, 1626). The Milan edition is accessible via the Biblioteca Comunale of Cremona, and via Google Books.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 88; Bibliotheca Scriptorum Capuccinorum, check!

 

 

 

 

Sigismund de Sancto Maurito (Sigismond de Saint-Maurice, fl. ca. 1660)

OFMCap. French friar from Savoy and preacher in his his order province.

works

Histoire du glorieux saint Sigismond, martyr et roi de Bourgogne (Lyon, 1660)

Vita S. Mauritii, & Sociorum Martyrum, eorumque sacrorum ossium miraculosam inventionem, ac magnificam translationem

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 89; Pierre-Antoine-Amédée Ducoin, Catalogue des livres que renferme la bibliothèque publique de la ville de Grenoble, classés méthodiquement, 2 Vols. (Grenoble: Baratier, 1835) II, 362.

 

 

 

 

Sigismund Komorowski (Zygmunt Komorowski, d. 1645)

OFM. Polish Observant friar.

literature

Bogumil Migdal, ‘Komorowski Zygmunt OFMObs’, Encyklopedia Katolicka IX, 475.

 

 

 

 

Sigismund Marisius (fl. early 17th cent.)

OFMConv? Italian friar. Alleged author of an anti-jewish treatise, issued in Mantua in 1610.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 88; Sbaralea, Supplementum (ed. 1806), 658.

 

 

 

 

Sigismund Neudecker (d. 1736)

OFMRef. German friar. Member of the Bavaria province. Provincial minister and lector of canon law, philosophy and theology in Freisingen and elsewhere.

works

Theses Philosophicae de Anima Rationali et Corpore Humano Mystice Designatis ac Physice Disputatis in Conventu Frisingensi Fratrum Min.S.P. Francisci Reform. Praeside P.F. Sigismondo Neudeckher (...) Defendentibus Ornatis et Perdoctis R.D. Francisco Pockschiz (...) Fr. Melchiore Mayr (...) D. Carolo Francisco Schmidt (...) (Munich: Johann Lucas Straub, 1696). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Simonia iuxta principia SS. theologiae et SS. Canonum, Nec non Novissima Summorum Pontificum Alexandri VII, & Innocentii XI propositiones damnantium decreta. Examinata & Disputationi publicae in Conventu Frisingensi exposita. Praeside P.F. Sigismondo Neüdeckher (...) defendente Fr. Celso Schönnigg (...) (Munich: Maria Magdalena Rauchin, 1698). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Probabilitas sententiarum theologice examinata, et publicae disputationi exposita in Conventu Frisingensi. Praeside P.F. Sigismondo Neudeckher (..) ibidem in Studio Episcopali SS. Theologiae Lectore Ordinario (Munich: Maria Magdalena Rauchin, 1700). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Schola Religiosa, Seu Tractatus Asceticus Universalis: Specialiter Pro Instructione, & Educatione Juventutis Religiosae, in Perfectione, & vera Vita Religiosa quoad hominem in- & externum (...), 2 Vols. (Ingolstadt: Erben Witwe Joh. Andreas de la Haye - Munich: Witwe Maria Magdalena Riedlin, 1738). Accessible via the digital collections of the Bayerische Staatsbibliothek, via the Biblioteca Nazionale Centrale Vitt. Emanuele in Roma, and via Google Books.

Gottseeliges Hand-Büchlein, Christlicher Unterweiß- und Ubungen, aus Göttl. Schrifft, Hh. Vättern, vornehmsten Asceten, oder geistlichen Lehreren zusammen getragen: Worinn zu finden nit allein die allerschönste Gebetter, Andacht- und geistliche Ubungen, sambt dem Marianischen Curß zu U. L. Frauen; sondern auch ein allgemeiner kurtz- und klarer Bericht von dem Gebett, Beicht, Communion, Betrachtung, und mehr andern zu Erlangung Christlicher Vollkommenheit, sehr nutzlich- und höchst nöthigen Stuck, und Ubungen (Regensburg (Stadt am Hof): Johann Gastl, 1744). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Geistliche Lehr-Schuel. Das ist: Allgemeine Unterweisung der Geistlich-Cloesterlichen Jugend du dem wahren inn- als aeusserlichen Vollkommenheit und Gemaess denen Glaubens-Reglen, Heil Schrifft, und Lehr der Heil Vaetter in Latein verfasset und in zweij Theil abgesetzet (...) Anjetzo su Nutz- und Gebrauch sowohl der Closter-Frauen, und Laijen-Brueder, als anderer der Christlichen Tugend wahrer Liebhaber in die Teutsche Sprach uebertragen durch M.V.P. Venerandum Zeidlmair (...) (Ingolstadt: Johann Andreas de la Haye, 1740/Ingolstadt-Augsburg: Johann Frantz Xaverius Graetz, 1749). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

literature

Parthenius Minges, Geschichte der Franziskaner in Bayern (1896), 121 & passim; LThK, 2nd ed. VII (1962), 893.

 

 

 

 

Silvester Bartolucci (Silvestro Bartolucci d'Assisi, fl. early 17th cent.)

OFMConv. Italian friar. Brother of Guido Bartolucci and nephew of Salvatore Bartolucci. Master of theology. Guardian of the Sacro Convento in Assisi. Provincial minister (1614-1617). Assistant of the Minister General in and after 1617. General vicar of the order in the early 1620s. He died in the month of November 1637 in Todi.

works

Minorica Fratrum Conventualium S. Francisci qua continetur Declaratio trium Regularium Votorum, ac simul Regulae Fratrum Minorum Iuxta Privilegia Apostolica Ordini Min. Con. concessa (...) (Perugia: Caesare Scacciopa, 1615). Accessible via Google Books.

Speculum regularis observantiae, in quo pro omnibus regularibus cuiscumque religionis trium regularium vorotum declaratio exprimitur: una cum Minorica fratrum conventualium sancti Francisci (...) (Venice: Marco Guarisco, 1617/1627). The 1617 edition is accessible via Google Books.

De frequentando Sanctissimo Altaris Sacramentio (Todi, 1633).

literature

Giovanni Franchini, Bibliosofia e memorie letterarie di scrittori Francescani conventuali Ch'hanno scritto dopo 'Anno 1585 (Modena: Eredi Soliani Stampatori, 1693), 549-551; Juan de San Antonio, Bibliotheca Universa Franciscana III, 89; Sbaralea, Supplementum (ed. 1806), 659.

 

 

 

 

Silvester de Puppio (Silvestro da Poppi, fl. later 16th-early 17th cent.?)

OFM. Italian friar. Six times guardian of the La Verna friary. In addition custos, provincial minister of the Tuscany province, and general definitor. According to Juan de San Antonio (who based himself on older literature), our friar would have died as a centenarian in 1578 in the San Giovanni friary outside Arezzo, yet the oldest edition of his songs and rhimes date from 1606. See the more recent study of Maggi.

works

Sette canzoni di sette famosi avtori in lode del serafico P.S. Francesco, e del sacro monte della Verna. Raccolte da F. Siluestro da Poppi (Florence: G.A. Caneo, e R. Grossi compagni, 1606/Florence: Volemar Timan, 1607/Florence: G.A. Caneo, e R. Grossi compagni, 1606, 1609/Florence: G.A. Caneo, e R. Grossi compagni, 1610); Armando Maggi, ‘Francesco d’Assisi e le stimmate alla luce del Barocco. ‘Sette canzoni di sette famosi autori’ (1606) e ‘Rime spiritiali di diversi autori’ (1606) raccolte da F. Siluestro da Poppi minore osservante’, Studi Secenteschi 49 (2008), 79-130.

Rime spirituali di diversi Autori in lode del Serafico Padre San Francesco, e dek sacro Monte della Verna, parte prima (Florence: Volemar Timan, 1606).

Seconda parte delle Rime spirituali di diversi Autori sopra varie materie intorno all'Incarnazione, Natività, Passione, e Morte di N.S., e altre in lide della Madonna, e d'altri Santi, con le Sequenze (...) (Florence: Giovanni Antonio Caneo, 1608).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 90; Sbaralea, Supplementum (ed. 1806), 659; Biblioteca Dell'Eloquenza Italiana Di Monsignore Giusto Fontanini, 2 Vols. (Venice: Giambattista Pasquali, 1753) II, 91; Armando Maggi, ‘Francesco d’Assisi e le stimmate alla luce del Barocco. ‘Sette canzoni di sette famosi autori’ (1606) e ‘Rime spiritiali di diversi autori’ (1606) raccolte da F. Siluestro da Poppi minore osservante’, Studi Secenteschi 49 (2008), 79-130.

 

 

 

 

Silvester Castet (Silvestre Castet, fl. later 17th cent.)

OFMRec. French friar. Provincial minister off the S. Sacrament province and general definitor. Abridged and translated into French the first series of Wadding's Annales Minorum into French (8 volumes, issued in Toulouse, 1681).

works

Annales des Frères mineurs, composées en latin par le tres-Reverend Pere Luc Wadinghes, Hibernien (...) Abbregées & traduites en François par le tres-Reverend Pere Silvestre Castet, Recollet. Dans lesquelles toutes les choses les plus importantes (...) sont comprises (...) Premiere Edition (Toulouse: Guillaume-Louis Colomiez & Jerome Posuel, 1680-1683). Several volumes accessible via the Bibliothèque Municipale of Lyon, via Gallica and via Google Books.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 89: Sbaralea, Supplementum (ed. 1806), 493.

 

 

 

 

Silvester de Placentia (Silvestro da Piacenza, fl. later 16th-early 17th cent.)

OFMCap. Italian friar. Member of the Genoa province. Army chaplain (active in the battle of Lepanto)?. Would have been the author of a Metodo per prepararsi alla eucaristia (Milan/Bologna/Turin, 1622). He would have died himself at Pavia in 1619.

works

Metodo per prepararsi alla eucaristia (Milan/Bologna/Turin, 1622).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 89-90; Sbaralea, Supplementum (ed. 1806), 659; Giuseppe da Cannobio, Annali dell'Ordine dei frati minori cappuccini (...) Parte Seconda (Milan: 1744), 95-98.

 

 

 

 

Silvester da Rosano (Rossanensis/Silvestro di Franco da Rossano/Silvestro (Franco) da Rossano Calabro, d. 1596)

OFMCap. Italian friar, active in Rome, Venice and Naples. Involved with the Confraternity of the Blood of Our Lord Jesus Christ. He died in Calabria.

works

Trattato delle XII effusioni del Sangue del nostro Signore Gesù Cristo (Florence: Tipi di Giovanni Marescotti, 1565/1573).

Poemetti mariani . Cf. Salvatore Rizzolino, Angelus Domini nuntiavit Mariae. Poemetti mariani dimenticati fra Lagrime e Rime spirituali del Tasso. Appendice di testi mariani cappuccini tra XVI-XVII sec., ed. Costanzo Cargnoni, Centro Studi Cappuccini Lombardi. Nuova Serie, 4 (Milan: Edizioni Biblioteca Francescana, 2017), 386-390.

literature

Sbaralea, Supplementum (ed. 1806), 659; Isidoro da Villapadierna, 'Silvestre de Rossano', DSpir XIV, 862-863;Giocondo Leone da Moiano Calabro, Un santo senza altare. P. Silvestro di Franco da Rossano Calabro (Cosenza, 1988); Costanzo Cargnoni, ‘La devozione al sangue di Cristo in un opuscolo censurato e finora ignoto di Silvestre da Rostano’ Collectanea Franciscana 69/3-4 (1999), 573-628 [see also: Clavis Scientiae, 315-374]; Costanzo Cargnoni, ‘Metodo e arte della preghiera in Silvestro Di Franco da Rossano’, Studi e Ricerche Francescane 28 (1999), 77-116; C. Cargnoni, ‘La devozione al Sangue di Cristo in un opuscolo censurato e finora ignorato di Silvestro da Rossano’, Collectanea Franciscana 69,3-4 (1999); Salvatore Vacca, ‘Silvestro da Rossano (d. 1596): un cappuccino del primo secolo’, Laurentianum 42 (2001), 3-51; Giorgio Caravale, Forbidden Prayer: Church Censorship and Devotional Literature in Renaissance Italy, trans. Peter Dawson (London-New York: Routledge, 2016), 158-161 (with excerpts from letters by Silvestro); Salvatore Rizzolino, Angelus Domini nuntiavit Mariae. Poemetti mariani dimenticati fra Lagrime e Rime spirituali del Tasso. Appendice di testi mariani cappuccini tra XVI-XVII sec., ed. Costanzo Cargnoni, Centro Studi Cappuccini Lombardi. Nuova Serie, 4 (Milan: Edizioni Biblioteca Francescana, 2017), 386-390.

 

 

 

 

Silvester de Sancto Aniano (Sylvestre de Saint Aniane, d. 1671)

OFMCap. French friar. Active as a preacher in the Turin province and later, for ca. 40 years active as apostolic missionart in Syria and Palestine. Wrote several Arabic works on the mysteries of Christian faith, catechistic texts, disputations against the 'errors' of the Greek Orthodox Church, etc. He died in Aleppo in 1671.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 90.

 

 

 

 

Silvester de Sancto Demetrio (Silvestro da Santo Demetrio)

OFM. Italian friar. Would have written an Arbore et tabula della Provincia di San Bernardino.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 89.

 

 

 

 

Silvester de Senis (Silvester Senensis/Silvester de Radicundulo/Silvestro da Siena, fl. 15th cent.)

OMObs. Italian friar from the Siena region and a Observant friar sub vicariis. Disciple of Bernardino da Siena. Educated theologian and preacher. Entered the order around 1425/27, and spent some time under the spiritual guidance of Tomasso Bellaci de Firenze. Thereafter he was trained for homiletic tasks under the guidance of Bernardino da Siena. Preached in various Italian regions (esp. Lombardy, Venice, Rome, Ragusa in Dalmatia), and became active as peace broker and urban reformer (a.o. responsible for the brokering of social peace in Como, Lugano, and Piacenza (1439 and thereafter). In 1440, also guardian of the new S. Croce convent ‘in Boscaglia’ (Como). In the late 1440s, we find Silvestro in Tuscany, where he apparently was present at the Observant general chapter of 1449, and would have preached a quaresimal cycle at Siena in 1450. In 1454, the community of Ragusa asked for Silvestro’s presence during the quaresimal period, which would suggest that he still was active at that time. Probably died at the Capriola convent in Siena. Silvester was not only an active preacher, but engaged in writing as well. It would seem that we can ascribe to him a Tractatus Contritionis, Confessionis, Satisfactionis et Conscientiae, a Tractatus de Caritate Dei et Proximi, a Sermo de Gloria Paradisi, a Tractatus de Unitate, Pax et Concordia Civium, and a Tractatus de Perfectione Iustitiae. Only the last three of these treatises thus far seems to have been found.

works

Sermo de Gloria Paradisi: MS Naples, Biblioteca Nazionale cod. VII.E.31 ff.1r-12v [inc.: Credo videre bona Domini in terra viventium. De gloria igitur paradisi locuturi tria sunt devotissime mysteria contemplanda: primum est ineffabilis certitudo, cum premittitur: Credo videre; secundum ineffabilis dulcedo et suavitas, cum subditur: bona Domini; tertium inconprehensibilis magnitudo, cum concluditur: in terra viventium. expl.: Unde Isa. 49: Non esurient neque sitient amplius. Et eiusdem 65: Ecce servi mei comedent, et vos esurietis; ecce servi mei bibent, et vos sitietis etc. (taken from the description of Bertagna (1952), 164-165)]

Tractatus de Unitate, Pace et Concordia Civium: MS Naples, Biblioteca Nazionale cod. VII.E.31 ff. 13r-27r [Work meant to promote urban peace in Como and other Italian communities with warring Guelf and Gibbelline factions. inc.: Verum quia tanta est vis caritatis tantaque celsitudo dilectionis a qua unitas, paxatque concordia veraciter emanat, quod in rebus humanis nil dulcius et suavius atque iucundius inveni, hinc est quod cum Dominus Deus noster (…) Prefate igitur unionis sanctissime, pro qua sacrosancta mater Ecclesia orat, tria singularissima mysteria declarabuntur: primum est mira commendatio vel exaltatio, et hoc cum dicitur: fratres in unum; secundum est virtuosa exibitio sive exercitatio, cum dicitur: habitare; tertium est fructuosa operatio, cum premittitur: Ecce quam bonum et quam iucundum. Hence, this treatise consists of three articles. Article one (ff. 13r-21r) deals with the commendatio vel exaltatio: Primo consideranda est mira exaltatio sive commendatio, quam videlicet tria manifestant: primum est dilectio; secundum dilatio sive diffusio; tertium insidiatio. Article two (ff. 21r-23v) deals with the virtuosa exibitio sive exercitatio: Secundo consideranda est unionis virtuosa exercitatio, idest qualiter cives inter se habere se debent, ut talis unio, paxet concordia semper vigeat apud illos. Maxima enim virtus est scire in medio nationis perverse bene conversari, quos sine dono Spiritus Sancti, idest dono scientie, fieri non potest. Proinde civitas vere, etsi castrum sit, civitas dici potest, cum cives insimul vere uniti sint, et hoc tripliciter: primo corde, secundo ore, tertio opere. Hic est funiculus triplex qui difficile rumpitur, Ecclesiastes 4. Item delectabile et utile et honestum. Secundum enim Philosophum tria sunt valde eligibilia, videlicet honestum, delectabile et utile; primum ad virtutes, secundum ad corporalia, tertium ad temporalia refertur. Article three (ff. 24r-27r) thereafter deals with the fructuosa operatio: Tertio consideranda est nostre unionis fructuosa operatio, idest quot bonos fructus unitas nobis afferat, qui duodecim, tanquam duodecim fructus ligni vite in medio paradisi plantati, connumerantur: primus dicitur cognition vel distinctio, secundus approbatio, tertius habitatio, quartus exauditio,quintus prosperitas, sextus securitas, septimus iucunditas, octavus victoria, nonus firmitas sive stabilitas, decimus facilitas, undecimus sanctitas, duodecimus claritas. The whole work ends with the following expl.: Quoniam illic, scilicet in unitate, mandavit Dominus benedictionem et vitam, benedictionem enim gratie et vitam glorie usque in seculum. Ad quam perducat qui in unitate perfecta vivit et regnat in seculorum secula. Amen. (citations taken from the description of Bertagna (1952), 165). Which also indicates close relations with the Tractatus de Caritate Dei et Proximi, which has not yet been found)]

Tractatus de Perfectione Iustitiae: MS Naples, Biblioteca Nazionale VII.E.31 ff. 37r-256v [This would seem to be Silvestro’s main work. Rubr.: Tractatus qui de perfectione iustitie intitulatur, compilatus per me fratrem Silvestrum de Senis. The work opens with psalm 33: Venite filii audite me (…) inquire pacem et persequere eam; ps. 33. Ad perfecte iustitie summa eiusque apicem recto tramite pervenire cupientibus, quam omnes electi sancti et dilecti votis omnibus venerantur (…) In quibus sacratissimis verbis ad perfectionem iustitie et salutem animarum nostrarum tria principaliter precipiuntur observari: Primum est recessus a malo, cum premittitur: Diverte a malo; secundum est processus ad bonum, cum sequitur: et fac bonum; tertium est patientia in malo scilicet pene, cum concluditur: inquire pacem et persequere eam. Et sic iste tractatus tres continet libros, de quibus per ordinem dicemus. Sed quia hec tria iustitie opera de se ardua sunt, ideo adminicula deposcunt, sine quibus prefata minime adimpleri possunt. Hinc est quod prima pars iustitie, que est recessus a malo,timore incipitur. (…) Secunda pars, que est processus ad bonum, amore perficitur (…) Tertia vero, que est patientia vel tollerantia in penis, per possessionem pacis (…). Hence, the book first of all presents three ‘Adminicula’ as an introduction to the three main books. The first Adminiculum (Adminiculum primum, ff. 38v-123v) deals with the timor dei, which should entice man to abstain from bad actions. Between ff. 109r-123v, this part also contains a section De sacramento penitentie et origine eius, dealing with the evangelical origin of the sacrament of penance, its necessity, its value and its eventual sweetness.. The second Adminiculum (Adminiculum secundum, ff. 125r-136v) deals with the processus ad bonum: Dicto de timore quo declinamus a malo, nunc dicendum est de amore vel gratia Dei, qua bonum facere incipimus, dealing also with the triplex differentia vitae (naturae, gratiae et gloriae), teaching that natural life is short, weak and miserable, whereas the life of grace has many virtues, eventually leading to the life of glory. The third Adminiculum (Adminiculum tertium, ff, 157v-169v) deals with the patientia in malo pene, and teaches how a strong faith and desire in the exsistentia et natura felicitates aeternae will help to cope with the incommoda vitae praesentis. After these three Adminicula, the mean argument starts. Book one (de prima parte iustitie, que est recessus a malo scilicet culpe, videlicet cordis, oris et operis, ff. 169v-220r) deals with abstaining from sin and badness in heart, mouth and in actions. Book two (Secundum, quod ad perfectionem iustitie moralis precipitur observari, est processus ad bonum, ff. 220v-256v), deals with proper Christian action. The emphasis is on the three principaliora opera, videlicet oratio, ieiunium et elemosyna, hence on prayer (instituted by Christ), fasting, and charity (alms). The third book (on patientia in malo) nowadays is missing from the manuscript. See for more information Bertagna (1952), 166-170. Bertagna (1952), 170, gives as overall evaluation: ‘Unde claret totum tractatum De perfectione iustitiae nihil aliud esse nisi opus ascetico-homileticum quo, adumbratis tribus viis vitae spiritualis, ascensus ad Deum describitur, obstacula eius removentur et media necessaria fusius proponuntur.’]

Several manuscript witnesses of his works are apparently also kept in the Biblioteca Comunale di Siena, yet that we still have to check.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 90; Sbaralea, Supplementum (ed. 1806), 659-660; Cristoforo Poggiali, Memorie storiche della città di Piacenza, 12 Vols. (Piacenza: Filippo G. Giacopazzi, 1757-1766) VII, 68, 210; G. Oddi da Perugia, La Franceschina (Florence, 1931) I, 239, 399; Mariano di Firenze, Compendium Chronicarum Ordinis Fratrum Minorum, AFH 3 (1910), 711; B. Rode, P. Sevesi, S. Croce in Boscaglia di Como (Como,1927); Martinus Bertagna, ‘Frater Silvester de Senis, O.F.M., concionator saeculi XV’, AFH 45 (1952), 152-170; Cenci, Napoli, Check!; Sara Richard, Sermons about sex: observant efforts in lay education in fifteenth-century Italy, PhD. Diss. (University of Wisconsin-Madison, 1979), passim; Inventario dei manoscritti della Biblioteca comunale di Siena: Mss. 151-346, ed. Gino Garosi (Siena: Giunta regionale toscana: La nuova Italia, 1980), 67, 102, 178, 270, 291.

 

 

 

 

Silvester de Soto (fl. later 17th cent.)

OFM. Spanish friar. Member of the Carthagena province. Author of a non-edited Vita V.P. Thomae a S. Francisco Carthaginensi Provinciae alumni.

works

Vita V.P. Thomae a S. Francisco Carthaginensi Provinciae alumni: MS Madrid, Observant Franciscan convent library E.77.fol.125 (check!).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 90.

 

 

 

 

Silvester Laval (Sylvestre de La Var/Sylvester Vallensis/Silverstre de L'Aval, d. 1616?)

OFMCap. French friar. Member of the Parisian province. Anti-hugenote author and defender of papal primacy against gallicanism. Would have been poisoned by heretics in 1616.

works

Correction chrestienne des erreurs et des impiétés (...) de Viguier, ministre à Blois (Paris: Bognard, 1608).

Les justes grandeurs de l'Eglise Romaine Contre l'Impiété de ceux qui nomment le Pape Antichrist, Singulierement contre le Ministre Vignier (...) (Poitiers: Anthoine Mesnier, 1611). Accessible via the digital collections of Ghent University Library, Gallica, British Library and via Google Books.

Correction chrestienne des erreurs et des impiétés (...) de Viguier, ministre à Blois (Paris: Bognard, 1608).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 89; Sbaralea, Supplementum (ed. 1806), 660.

 

 

 

 

Silvester Pepi de Panicale (Silvester Pepi da Panicale, fl. 1641)

OFMCap. Italian friar. Religious 'cartographer'.

works

Il primo Atlante Cappuccino, opera inedita di Silvestro da Panicale (1632), ed. S. Gieben, in: Miscellanea Francescana 59 (1989), 69-109.

literature

Silvestro Pepi da Panicale e il suo Atlante. Atti del Convegno tenuto a panicale il 29 Novembre 1992,ed. A. Mattioli (Perugio, 1993); Claudio Cerreti, ‘Silvestro da panicale [Pepi, d. 1641] e la cartografia cappuccina del Seicento’, in: I cappuccini nell’Umbria tra Sei e Settecento, 135-144.

 

 

 

 

Silvester Velez (Silvestre Velez de Escalante, fl. second half 18th cent.)

OFM. Mexican friar.

works

Cartas. Cf. ‘Carta del Padre Fray Silvestre Velez de Escalante, escrita en 2 de abril de 1778 años’, in: Documentos para servir a la historia del Nuevo México, 1538-1778 (Madrid, 1962), 305-324.

 

 

 

 

Simeon Mallevaud (Siméon Mallevaud, fl. second half 17th cent.)

OFMRec. French friar from the Immaculate Conception province.

works

Annales Calveriennes, ou l’histoire chronologique de toutes les maisons de la Congregation de N.-D. de Calvaire, ordre de S. Benoist (Angers, 1671).

literature

Fabienne Henryot, 'Portrait du récollet en écrivain au XVIIe siècle', in: Les récollets, en quête d’une identité franciscaine, actes du colloque de Paris, 1er-2 juin 2012, ed. C. Galland, F. Guilloux & P. Moracchini (Tours: PUFR, 2014), 228.

 

 

 

 

Simeon Manhart (Maenhart, fl. early 17th cent.)

OFMRef. German friar. Member of the Strasbourg province. Renowned preacher,exegete and confessor of the Clarissan All Saints monastery in Graz.

works

Conclusiones Theologicae. De Sacramentis in Genere. Quas sub praeside V.P. Marquardo Leone (...) in conventu Monacensis Lectore, collegit, ac defendas suscepit F. Simeon Maenhardt eiusdem institutu, SS. Theologiae studiosus (...) (Munich: Adam Berg, 1597). Accessible via Google Books and via the digital collections of the Bayerische Staatsbibliothek.

Conciones: oder Christliche Predigen uber die Sonn: und Feyrtägliche Evangelia nach Ordnung der Römischen Catholischen Kirehen und aller teutscher Bistumber (...), 2 Vols. (Augsburg: 1629/Johann Jäcklin, 1676).

Conciones: oder Christliche Predigen uber die Heiligtagen (Augsburg: 1629).

Pastologia: oder Predigten uber die Passion Christi (Graz, 1639).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 90-91.

 

 

 

 

Simon (d. 1326)

OM. Spanish friar. Bishop of Badajoz (1309) and Tuy (Tui, 1324).

works

Resumptio (de Paupertate): MS Vat.Lat. 3740 f. 82rb-vb.

literature

Hierarchia Catholica I, 501, 383.

 

 

 

 

Simon Anglicus (fl. first half 13th cent.)

OM. English friar. Lector of the studium of Magdeburg in 1228, then a studium generale of the German province (a position later lost to Cologne) author?

 

 

 

 

Simon de Villacis (fl. mid 17th cent.)

OFM. Mexican friar. Originated from Yucatan.

works

Relacion del viage de D. Diego Vera Ordoñez Villaquirin, para la reduccion de los Indios del Rino del Prospero en Nueva España. Was this work ever edited?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 93; Marcellino da Civezza, Saggio di bibliografia geografica storica etnografica sanfrancescana (Prato: Ranieri Guasti, 1879), 635; Eleanor Burnham Adams, A Bio-bibliography of Franciscan Authors in Colonial Central America (Washington, D.C., 1953), 88.

 

 

 

 

Simonettus Leontinus (Simonetto da Leontini, fl. 13th cent.)

OM? Italian friar. Unsure as to whether he is a Dominican or a Franciscan friar. Son of the Sicilian judge Alaymo Leontini. Lector and guardian/prior. He is known for a history of Sicily and a history of the Sicilian Vespers, written in the local vernacular. Simonetto would have died in 1294 (1288?).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 92: Sbaralea, Supplementum (ed. 1806), 660.

 

 

 

 

Simon Fontanus (Simon Fontaine, d. in or before 1558)

OFM. French friar. Not much is known about the life and career of this French friar, aside from the statement by Juan de San Antonio and other bibliographers that he held a theology degree from Paris. In any case he was a productive author. He also would have been involved with the edition/correction of the works of Anselm of Canterbury.

works

Parasceve ad rhetorica (Paris: J. Foucher, 1540/Paris: Sebastian de Nivel), A preaching manual.

Histoire de nostre temps touchant l’estat de la religion chrétienne contre l’histoire de Jean Sleydan (Paris-Antwerp, 1558). This work, which also deals with the supposedly diabolical origin of Luther, was re-issued in 1562 (Paris: Cl. Farmy. A Latin translation of this work , prefaced by the Carmelite Roverus Pontanus, was issued as Historiae ecclesiasticae nostri temporis (Cologne: Jaspar de Gennep, 1558). Juan de Antonio mentions other publication years.

In Librum Ruth Explicatio, ed. Claude Frémy (Paris, 1560). The editor Frémy dedicated the edition to Louis de Boissey, abbot of Citeaux. Juan de Antonio mentions other publication years.

Dialectica: Never published?

De terminis philosophicis: Never published?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 91; Sbaralea, Supplementum (ed. 1806), 660; Robert Sauzet, Mendiants et réformes. Les réguliers mendiants acteurs du changement religieux dans le royaume de France (1480-1560) (Tours: Publications e l’Université de Tours, 1994), 106-107.

 

 

 

 

Simon Franciscus Clavisani a Cruce (Simón Francisco Clavisani, fl. early 18th cent.)

OFMRef. Spanish friar. Member of the Santa Julia province. Provincial definitor, Apostolic missionary in Peru and procurator for the misions. Known for a catechism and a confession manual issued in four local indigenous languages.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 91; Enrique Oltra Perales, Franciscanos valencianos en América y Filipinas (1995), 144.

 

 

 

 

Simon Klimantovic (1460-1544)

OFM. Croatian friar. Probably from Lukoran or from a neighbouring village. Author of concise annales in Croatian, entitled Ljetopis, running from the creation of the world until 1508, with an emphasis on the period after 1351 (when the Turcs began to invade the region).

works

Glagolska Kronika fra Simuna Klimantevica, ed. R. Strohal, in: Vjesnik hrvatskog drzavnog arhiva 13 (Zagreb, 1911), 214-219. (with an introduction (pp. 211-214) in which the editor provides information on the friar and his work).

literature

I. Milcetic, in: Hrvatska glagos kabibliografija 33 (1911), 95-99, 382-388; V. Stefanic, ‘Klimantovic, Simun’, Enciklopedija Jugoslavija (Zagreb, 1962) V, 255-256; Repertorium Fontium Medii Aevi VI, 620.

 

 

 

 

Simon Machado (Simaõ Machado/Symão Machado//Bonaventura Machado/Boaventura Machado/Buenaventura Machado, ca. 1570-1640)

OFM. Portuguese friar. Prior to his entry in the order he was known as Simaõ Machado, a popular playwright and pupil of the playwrite Gil Vicente. After a conversion experience, he apparently left Portugal and joined the Franciscans in Barcelona, adopting the name Boaventura. [this needs to be checked further]

works

Poesias, in: Dimas Serpi, Crónica de los Santos de Sardeña (Barcelona, 1606).

Soneto, in: Dimas Serpi, Tratado de Purgatorio contra Lutero y otros herejes (Barcelona, 1609).

Comedias de Cerco de Diu, 2 Vols. (Lisbon: Antonio Alvares, 1631).

Comedias da pastora Alfêa 2 Vols. (Lisbon: Antonio Alvares, 1631).

Comedias Portuguezas, Feitas pello excellente Poeta Symaõ Machado. Comedias Cerco de Dio, primeyra, & segunda parte. Comedias da Pastora Alfra, primeyra, & segunda parte. Nesta terceyra impressaõ emendados (...) (Lisbon: Antonio Alvarez, 1631 [2nd Ed.[/Lisbon: Lisbon: Antonio Pedrozo Galram, 1706 [3rd Ed.]). Accessible via Google Books.

Omnibus edition: Comédias de Simao Machado, Biblioteca de Autores Portugueses (Imprensa Nacional-Casa da Moeda, 2009).

Silva de Espirituales, y morales Pensamientes, Simbolos, y Geroglyficos sobre la Vida, y Muerte del P. Pedro Dias (Barcelona: Sebastian & Jaime Matevad, 1632). Issued under the name Boaventura Machado.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 92; António dos Reis, John Adamson, Bibliotheca Lusitana: Or Catalogue of Books and Tracts, Relating to the History, Literature, and Poetry of Portugal (Newcastle on Tyne: T. and J. Hodgson, 1836), 100; Friedrich Adolf Ebert, A General Bibliographical Dictionary, 4 Vols. (Oxford: Oxford UP, 1837) III, 999; Innocencio Francisco da Silva, Diccionario Bibliographico Portuguez, Tomo Primeiro (Lisbon: Imprensa Nacional, 1885), 388; C.H. Freches, 'Les 'comedias' de Simão Machado', Bulletin d'Histoire du théâtre portugais 2 (1951), 151-180 & 3 (1952), 1-42; Claude-Henri Frèches, Introdução ao teatro de Simão Machado, Reprint (Lisbon: O Mundo do Livro, 1971); Gonzalo Díaz Díaz, Hombres y documentos de la filosofía española V (1980), 6-7.

 

 

 

 

Simon Ardaeus (Simone Ardeo Veneto/Simon Andreas, d. 1537)

OFMConv. Italian friar. Originally from Venice. Studied in Padua, where he reached the doctorate. Subsequently active as philosopher & theologian at Padua university (held the chair of Scotist theology from 1517 onwards) and at the Paduan order Gymnasium. According to Sbaralea, he would have died in Padua on 28 April 1537, at the age of 68.

works

Liber de gratia Baptismi

Liber de secundis intentionibus

Quaestiones metaphysicae

To be continued...

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 91; Sbaralea, Supplementum (ed. 1806), 660; Biografía eclesiástica completa XXVII, 365; Dict. Théol. Cath. XIV, 2118-2119.

 

 

 

 

Simon de Bourg-en-Bresse (fl. 17th cent.)

OFMCap. French Capuchin friar from the Lyon province. He made his profesion in 1652 and was active a preacher and spiritual author. He died in Saint-Étienne on 30 August, 1694. He is first and foremost known for Les saintes eslévations de l'âme à Dieu par tous les degrez d'oraison, which might have been his only published work.

works

Les saintes eslévations de l'âme à Dieu par tous les degrez d'oraison: MS Bourg, Bibliothèque municipale, 52.
The work was issued as Les Saintes élévations de l'âme à Dieu par les tous les degrez d'oraison (Avignon, 1657/1661/Paris, 1661/1662/1675(?)1694/Grenoble: Philippes Charuys, 1768). A revised edition of the first two parts was issued in 1863 by L. Bessières.

Selections of his works have been included in La vie mystique chez les franciscains du dix-septième siècle. Tome II: Florilège de figures mystiques de la réforme capucine, ed. Dominique Tronc, Collection Sources mystiques (Mers-sur-Indre: Paroisse et Famille-Centre Saint-Jean-de-la-Croix, 2014).

literature

DSpir XIV, 868.

 

 

 

 

Simon Chevalier (fl. first half 17th cent.)

OFMRec. Member of the Immaculate Conception province. Guardian of the Tulle friary. Spiritual author.

works

Exercices spirituels qui enseignent aux âmes dévotes et religieuses les voyes pour se despoüiller des interests propres, s'efleuer en la vertue, et s'unir à Dieu (Tulle: François Aluitre, 1632). Accessible via Google Books.

literature

Benedikt Mertens, Solitudo seraphica: Studien zur Geschichte der Exerzitien des Franziskanerordens der Frühneuzeit (ca. 1600-1750) (Kevelaer, 2008), passim.

 

 

 

 

Simon de Courcy (de Coursy, fl. ca. 1400)

OM. French friar. Studied theology in Paris and received the licence and the magisterium in1401 [MS Paris, BN Lat. 5657a f. 12v; CHUP IV 48 no. 1771]. Active as confessor and spiritual guide of Maria, the daughter of Duke Jean du Berry. He translated for her into French the Stimulus Amoris of Bonaventure. He attended the so-called council of faith at Paris (Dec. 1413-Jan. 1414).

works

L’Éguillon d’amour divine: MS Paris Bibl. de l’Arsenal 2122.

literature

J.Chr. Murphy, A History of the Franciscan Studium Generale at the University of Paris in the Fifteenth Century, Diss. U. of Notre Dame (Notre Dame, Ind., 1965), 244.

 

 

 

 

Simon de Grincourt (fl. early 17th cent.)

OFMRec. Belgian French friar from Grincourt. Guardian of the Valence friary (Rhône, South of Lyon).

works

Compendium QQ. Regularium R.P. Emmanuelis Roderici Lusitani Diffinitoris Observantiae Provinciae S. Jacobi (Lyon: Antoine Pillehotte, 1621). Compiled and edited with the help of other Recollect friars.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 91; Sbaralea, Supplementum (ed. 1806), 660.

 

 

 

 

Simon de Larciano (Simon Buongiovanni da Larciano, fl. later 17th cent.)

OFM. Italian frir from Tuscany. Preacher. Active in the Holy Land province (Jerusalem, Bethlehem).

works

Sacrarum caeremoniarum sylva. Ex variis authoribus, et caeremonialibus collecta, & compilata; juxta ritum sanctae romanae Ecclesiae. Studio, et opera fr. Simonis Buongiovanni a Larciano , (Florence: ad signum Stellae, 1679/Florence & Parma: Alberto Pazzo & Paolo Monte, 1692/.../Bressanone: Giovanni Mariae Rizzardi, 1725/1750). The 1692 edition is accessible via Archive.org. The 1725 edition is accessible via Google Books.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 91-92

 

 

 

 

Simon de Lens (Simon of Lens)

OM. French friar. Franciscan master of theology around 1282?

works

In II Sent.: MS Todi 120

In IV Sent.: MS Gubbio, Archivio di S. Francesco Perg. No. 63

Quodlibeta? See the remarks of Sylvain Piron, ‘Franciscan Quodlibeta in Southern Studia and at Paris, 1280-1300’, in: Theological Quodlibeta in the Middle Ages. The Thirteenth Century, ed. Chris Schabel (Leiden-Boston: Brill, 2006), 422.

literature

F. Pulignani, ‘La biblioteca francescana di Gubbio’, Miscellanea Francescana 9 (1902), 162; Doucet, AFH, 47 (1954), 168; Luciano Cova, ‘Alcune questioni di Simone di Lens sul peccato originale’, AFH 73 (1980),473-496.

 

 

 

 

Simon Mars (1630-1700)

OFMRec. Belgian Friar from Mons (Bergen). Published sermons, devotional works, and hagiographical/biographical texts (including a saints life of Jeanne de Jésus , founder of the congregation of the female recollect penitents of Limbourg).

works

Vie de la servante de Dieu, la vénérable Mère Jeanne de Jésus, Fondatrice de la Congrégation des Religieuses Récollectines au Païs-Bas. Recueillie par un Père Récollé de la Province de S. André (Ieper: J.-B. Moerman, 1688).

See also: Vie et opuscules spirituels de la vénérable Mère Jeanne de Jésus, réformatrice du tiers-ordre de Saint-François, et fondatrice des Pénitentes Récollectines de Limburg, ed. N.-J. Cornet (Tournai: H. Casterman, 1864).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 92; DSpir X, 656.

 

 

 

 

Simonettus de Monte Sancto (Simonetto da Monsanto, fl. ca. 1425)

OM. Italian friar. Check!

literature

Mari Sensi, ‘Provvista di docenti allo studio perugino da parte di Antonio Correr, governatore pontificio (1425)’, Bolletino Stor. Città Foligno 29-30 (2005-2006), 487-494.

 

 

 

 

Simon Normannus

OM. French (Norman) friar. Known to have preached at Paris 1272/3.

works

Sermon de Tempore: MS Paris, Nat Lat 16481, f. 267vb [Collection compiled by Raoul de Châteauroux, cf. Bériou (1998) II, 764]

literature

Sbaralea, Supplementum (ed. 1806), 661; Lecoy de La Marche, 529; Schneyer, Repertorium V, 460; Nicole Bériou, L’Avènement des maîtres de la parole. La prédication à Paris au XIIIe siècle, Collection des Études Augustiniennes. Série Moyen Âge et Temps Modernes, 31, 2 Vols (Turnhout: Brepols, 1998) II, 764

 

 

 

 

Simon de Lipnica (ca. 1435/1440-1482)

OMObs. Polish Observant friar. Disciple of Giovanni of Capestrano. Joined the order in the friary of Saint Bernardino in Stradom, inspired by Giovanni's preaching in 1557, while being a bachelor of arts. Ordained priest around 1460. Preacher and propagator of the cult of the Holy Name of Jesus and of the cult of the Virgin. Took part in the translation of Bernardino of Siena's remains in Aquila on 17 May 1472 and took part in the Observant general chapter of Pavia (1478). Known for his harsh penitential practices and long fasts. He died on 18 July 1482 near S. Bernardinus de Stradon, due to contamination with the plague after helping plague victims. Beatified by Pope Innocent XI in 1685. Canonized by Pope Benedict XVI on 3 June 2007

works

Metra/Carmina in laudem B.V. Mariae, Cf. AASS July 18.

Sermones? Once kept in the order archives in Cracow?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 75; Sbaralea, Supplementum (ed. 1806), 660-661; Alsksandra Witkowska, ‘Szymon z Lipnicy w przekazach hagiografucznych do polowy XVII wieku’, in: Tempus est optimus magister vitae. Prace dedykowane Ojcu Profesorowi Wieslawowi Murawcowi OFM, ed. Aleksandra Krzysztofa Sitnika (Cracow: Wydawnicto OO. Bernardynów Calvarianum, 2010), 79-92. See also https://en.wikipedia.org/wiki/Szymon_of_Lipnica

 

 

 

 

Simon de Lipnica Zamoiscensis (d. 1794)

OFMCap. Polish friar. Lector, guardian and provincial definitor. He died in the Warshaw friary in 1794.

works

Philosophiae Aristotelico-Scholasticae pars secunda, videlicet Physica universa juxta mentem Joannis Duns Scoti (1766). MS. Check!

Arcana SS. Theologiae universae. Juxta mentem Joannis Duns Scoti (1771): MS. Check!

Rituale Romano-Capuccinicum ad usum Provinciae Poloniae juxta recentissima S. Rituum Congregationis Decreta. Una cum Synodo Provinciali Petricoviensi (Warshaw, 1772).

Quaestiones supra Regulam Seraphicam juxta Declarationes Summorum Pontificum resolutae. Ad usum juventutis Capuccinicae Provinciae Poloniae (Warshaw: Dufour, 1788).

literature

Catalogus Scriptorum Ordinis Minorum S. Francisci Capuccinorum, ab anno 1747 usque ad annum 1852, sive Appendix ad Bibliothecam Scriptorum Capuccinorum a P. Bernardo Bononiensi (...) (Rome: Gaetano A. Bertinelli, 1852), 37.

 

 

 

 

Simon de Mazueco (fl. ca. 1700)

OFM. Spanish friar from the Biscaye region.

works

Historica, ac Panegyrica Concio de S. Prudentio Turiasonensi Episcopo (Pamplona: Juan Joseph Ezquero, 1703).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 92

 

 

 

 

Simon de Neapoli (Simone da Napoli, fl. first half 18th cent.)

OFMCap. Italian friar. Preacher, as well as provincial definitor and provincial minister in the Naples province. Promotor of passion devotion.

works

Orologio della Passione di Giesu Cristo Secondo le 24. Ore, nelle quali la patì. Distinto In Discorsi Istorici, Discorsi Riflessivi, ed Affetti Meditativi. per eceitare ne'cuori de'Fedeli Gratitudine, Amore, ed Imitazione. Composto, e Predicato dal P. Simone da Napoli Capuccino (...) E di nuovo ristampato da Domenico Roselli, 2 Vols. (Naples: Domenico Roselli, 1741). The first volume of this second edition is accessible via Google Books and via the Bibliotece Comunale of Subiaco.

literature

Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 768-769.

 

 

 

 

Simon de Sens

OM. French friar. Mentioned as master of theology in 1285. Extracts of his Sentences commentary can be found in marginal glosses to the commentary of Pierre de Limoges (his one-time pupil?). Simon is also known for a series of quodlibets and for a sermon preached during the academic year 1272-3 (recorded by Raoul de Châteauroux.).

works

Extracts of his Sentences commentary, found in marginal glosses to the commentary of Pierre de Limoges. Check!

Quodlibeta: MS?

Sermo: MS Paris Nat Lat 16481 f. 131ra & f. 221ra. [Sermon held in 1273 on the day of St. Matthew in the Church of St. Anthony. Check Bériou (1998) II, 764].

literature

Sbaralea, Supplementum (ed. 1806), 661; Lecoy de la marche, 529; Histoire Littéraire de la France 26 (1873), 413-414; Glorieux, Répertorium II, n. 331l CUP I, no. 592; La France Franciscaine (1921), 289; Schneyer, Repertorium V, 460; Nicole Bériou, L’Avènement des maîtres de la parole. La prédication à Paris au XIIIe siècle, Collection des Études Augustiniennes. Série Moyen Âge et Temps Modernes, 31, 2 Vols (Turnhout: Brepols, 1998) II, 764.

 

 

 

 

Simon Ryckius (fl. ca. 1600)

OFM. German friar. Theology lector. Active in Mainz.

works

Manuale Confraternitatis Chordae Sancti Francisci, seu, Funiculus triplex tam hanc, quam alias Sodalitates concernentibus, Sanctorum Ordinis Minorum historiis, & pii aliquot exercitiis in gratiam Confratrum cinnexus. Authore F. Simone Ryckio SS. Theologiae apud Fratres Minores Regul. Observantiae in Conventu Moguntino Lectore (Mainz: Joannes Albinus, 1614). Accessible via Google Books.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 92.

 

 

 

 

Simon Simeonis (fl. early 14th cent.)

OM. Irish friar. Author of an Itinerarium ad Terram Sanctam, which contains many details concerning distances, prices of food and travel, religious customs etc. He probably produced this work after his return in the friary at Norwich, on the basis of memories and notes jotted down along the way by himself and by his fellow Irish friar Hugue ‘the Illuminator’. A copy of the work was further made by Simon Bozoun, guardian of the Norwich friary between 1344 and 1352.

works

Symonis Semeonis ab Hibernia ad Terram Sanctam: MS Library of Corpus Christi College, Cambridge, MS 407. This codex also includes the account of his mission to the Mongols by William of Rubruck,and the travel accounts of Odoric of Pordenone, describing his journeys between 1314/18–1329.
Itinerarium Symonis Semeonis ab Hibernia ad Terram Sanctam, ed. M. Esposito, Scriptores Latini Hiberniae, 4 (Dublin, 1960); G. Golubovich, Biblioteca bio-Bibliografica della Terra Santa e dell’Oriente Francescano (Quaracchi-Florence, 1906-1919) III, 237-282; E. Hoade (transl.), Western Pilgrims: The Itineraries of Friar Simon Fitzsimons (1322-1323) and others (Jerusalem, 1950; 1970 (2nd ed.))

literature

Wadding, Scriptores, 121; Sbaralea, Supplementum I, 382; A.G. Little & F.B. Fitzmaurice, Materials for the History of the Franciscan Province of Ireland, A.D. 1230-1450 (Manchester, 1920), 91-92, 113-114, 147, 209; M. Esposito, ‘The pilgrimage of Symon Semeonis: a contribution to the history of mediaeval travel’, The Geographical Journal 50 (1917), 335-352, 51 (1918), 77-96; A.-D. von den Brincken, Die ‘Nationes’, 449; David Wasserstein, ‘Semitica Hiberno-Latina III: Symon Semeonis on the Sultan's slaves in Old Cairo’, Peritia 3 (1984), 219-221; Malgorzata Krasnodebska-D'Aughton, ‘Inflamed with seraphic ardor: Franciscan learning and spirituality in the fourteenth-century Irish pilgrimage account’, Franciscan Studies 70 (2012), 283-312.

 

 

 

 

Simon Tomasetti (Simone Tomasetti da Fossano, fl. later 16th cent.

OFMConv. Italian friar. Born in Villafranca (Villafranca d'Asti?). Joined the order in Fossano (Genoa province). Scotist theologian and philosopher.

works

In Scoti Formalitates absolutissima syntaxis Peripateticae, Scoticaeque doctrinae studiosis perutilis, ac pernecessaria (Rome Francesco Zannetti, 1591).

literature

Giovanni Franchini, Bibliosofia e memorie letterarie di scrittori Francescani conventuali Ch'hanno scritto dopo 'Anno 1585 (Modena: Eredi Soliani Stampatori, 1693), 551-552; Juan de San Antonio, Bibliotheca Universa Franciscana III, 92; Sbaralea, Supplementum (ed. 1806), 661.

 

 

 

 

Simon Tunsted (Simon of Tunstede/Simon of Tunsted, d. 1369)

OM. Friar from Norwich, who served as regent master at Greyfriars, Oxford, and was 23rd minister provincial for England from 1360 onwards. He had mathematical, musical and mechanical interests, improved the famous clock of Richard of Wallingford (1292-1336) at Saint Albans, and he edited and added to Richard’s treatises. To him are also ascribed the treatise Quatuor Principalia Musicae, and a commentary on the Meteorologica of Aristotle.

works

Comm. in meteorologiam Arist.: MS Digby 153, ff. 28r-65v. See Bataillon (1976). Another meteorology commentary, edited in Wadding's Scotus edition as a work of Scotus, was also ascribed to Simon Tunsted by nineteenth- and twentieth-century scholars, but that ascription has been falsified by Louis-Jacques Bataillon in 1976. For that Pseudo-Scotus work, part of which is in fact by Themon Judaeus, which has been studied by Lucian Petrescu (2014), see for instance MS Oxford, Magdalen College 80 [six other Oxford manuscripts!, see the articles of Thorndike in Isis 45 (1954), 145-152 & 46 (1955), 357-360]; Erfurt, Universitätsbibliothek, Amplonian. Q.342/Dep. Erf.Ca.342.

Quatuor Principalia Musicae?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 92; Sbaralea, Supplementum (ed. 1806), 661; ‘Simon Tunsted’, in: Catholic Encyclopedia (New York: Robert Appleton Company, 1913); Jeffrey Pulver, ‘The English theorists. 3: Robert de Handlo; 4: Simon Tunsted; 5: Theinred’, The Musical Times 75 (1934), 26-28; Louis-Jacques Bataillon, ‘Le commentaire sur les ‘Météores’ de Simon de Tunstede, O.F.M.’, in: Studies Honoring Ignatius Charles Brady, Friar Minor, ed. Romano Stephen Almagno & Conrad L. Harkins (St. Bonaventure, NY: The Franciscan Institute Press, 1976), 45-56; John North, God’s Clockmaker: Richard of Wallingford and the invention of time (London, 2005), 63, 350, 365-367; Andrew Jotischky, ‘Tunsted, Simon (d. 1369)’, Oxford Dictionary of National Biography [http://www.oxforddnb.com/index/101027821/Simon-Tunsted]; Lucian Petrescu, ‘The Threefold Object of the Scientific Knowledge. Pseudo-Scotus and the Literature on the Meteorologica in Fourteenth-Century Paris’, Franciscan Studies 72 (2014), 465-501.

 

 

 

 

Simon Zappa (Simeone Zappa Aquilano, fl. first half 16th cent.)

OFMConv. Italian friar. Member of the Apulian province, and active in the S. Niccolò friary. Musical theorist.

works

Regolette de Canto Fermo e de Canto Figurato latine et volgare utilissime con ogni brevità novamente composta et compilate (Venice: Agostino Bendoni, s.a. [between 1530 and 1540]).

literature

Sbaralea, Supplementum (ed. 1806), 661; Gaetano Gaspari & Federico Parisini, Catalogo della Biblioteca del Liceo musicale de Bologna, 2 Vols. (Bologna: Libreria Romagnoli dall’Acqua, 1890) I, 185.

 

 

 

 

Simplicianus de Neapoli (Simplicianus Neapolitanus/Simpliciano da Napoli, d. 1767)

OFMCap. Italian friar. Experimental natural scientist.

works

Physica experimentalis sive scientia naturae (1764). See the studies of Emilia Florio mentioned in the literature section of this entry.

literature

Emilia Florio, ‘Physica experimentalis sive scientia naturae di P. Simpliciano da Napoli. La collazione dell’autore rispetto ai ‘Veteres’ e ai ‘Recentiores’: un tentativo di ricostruire il contesto culturale in cui si muove’, Atti e memorie della Accademia Nazionale di Scienze, Lettere e Arti di Modena 8 (2005), 419-441; Emilia Florio, ‘Le diverse specie di moto nel manoscritto Physica experimentalis sive scientia naturae (1764) di P. Simpliciano da Napoli’, Atti e memorie della Accademia Nazionale di Scienze, Lettere e Arti di Modena 10 (2007), 57-83; Emilia Florio, ‘Il corpo finito e la sua infinita divisionibilità nella visione di P. Simpliciano da Napoli (1764)’, Physis. Rivista di storia della scienza 44-45 (2007), 31-64; Emilia Florio, ‘Il movimento come ‘stato’ dei corpi nel manoscritto ‘Physica experimentalis sive scientiae naturae’ (1764) di P. Simpliciano da napoli’, Laurentianum 48 (2007), 201-223; Emilia Florio, ‘Gravità e attrazione nella ‘Physica experimentalis’ di Simpliciano da Napoli’, Collectanea Franciscana 79 (2009), 603-626.

 

 

 

 

Simplicius Veronensis (Semplice da Verona, 1589-1654)

OFMCap. Italian friar and painter. Probably had progressed in his artistic education under Marcantonio Bassetti and in the workshop of Felice Brusasorci prior to his entry into the Capuchin noviciate on 29 August 1613. He took his final profession in the Capuchin house of Verona a year later. He worked in Capuchin circles and, with special dispensation from his order superiors, also at the courts of the dukes of Parma and Mantua. Following court intrigues at the Mantuan court and rumours about an illicit relationship with a woman (a certain Bianca), he became active in Rome, where he fulfilled artistic assignments for his order between 1622 and 1629. Thereafter active in several Capuchin houses, and again for the dukes of Parma, and the counts of Prato at Domegliara (Verona). In 1646, the order asked him to transfer to the Capuchin house of Caltagirone (Catania), here he decorated the convent chapel. And a year later he worked in Sicily. Later in life, he worked in Lugano, San Francesco a Mendrisio, and again in Verona, where he apparently died in or after 1654.

works

Frescoes and other paintings in Parma (Convento dei cappuccini di Fontevivo, at the court of the Dukes of Parma, etc.), at the court of the Gonzaga family in Mantua and elsewhere. Some of his drawings are in the Morgan Library and Museum [https://www.themorgan.org/drawings/artist/semplice-da-verona-fra ]. See for more information the studies mentioned under literature in this entry.

literature

A. Avena, 'Frate Semplice da Verona pittore alle corti dei duchi di Parma e Mantova', Madonna Verona 6 (1912), 109-119; Davide da Portogruaro, Paolo Piazza, ossia P. Cosmo da Castelfranco pittore cappuccino - Monografia storico-artistica (Venice, 1936), 84-87; Redento d’Alano, Due quadri inediti di fra Semplice da Verona (Rome, 1968; Redento d'Alano, Fra’Semplice da Verona: un pittore tutto da scoprire (Padua, 1970); Luigi Manzatto, Fra Semplice da Verona pittore del seicento (Padua, 1973); Redento D’Alano, Altre pitture inedite di fra Semplice da Verona (Padua, 1974); L. Magagnato, Fra’ Semplice da Verano', in: Cinquant’anni di pittura veronese, 1580-1630 (catal.), ed. L. Magagnato (Verona, 1974), 203-205; E. Chini, 'Nuove opere di Martino Teofilo Polacco, Fra Semplice da Verona, Pietro Ricchi e Domenico Zeni', Studi Trentini di Scienze Storiche 2 (1981), 257-261; T. Mullaly, 'A drawing by Fra Semplice da Verona', Arte Documento 2 (1988), 124-125; D. Lachenmann, 'Two preparatory studies by Fra Semplice da Verona', Master Drawings 30 (1992), 210-215; D. Benati, 'Quadri e disegni di Fra Semplice da Verona cappuccino', Arte Cristiana n.s., 82 (1994), 421-432; A. Brogi, 'Fra Semplice da Verona e l’eredità carraccesca', in: Studi di Storia dell’arte in onore di Mina Gregori, ed. M. Boskovits (Cinisello Balsamo, 1994), 215-218; Fra Semplice da Verona: dritto e rovescio, ed. A. Zanni (Milan, 1995); M. Karpowicz, 'Quadri nella chiesa dei Cappuccini di Lugano: Ortensio Crespi, Fra Semplice da Verona e Carlo Innocenzo Carloni', Arte Lombarda n.s., 113-115:2-4 (1995), 109-111; C. Cecchinelli, 'L’opera parmense di fra Semplice da Verona pittore cappuccino', Aurea Parma 84 (2000), 177-202; A. Mazza, 'Fra Semplice da Verona tra le corti padane, da Cesare d’Este a Ranuccio Farnese a Ferdinando Gonzaga', in: Gonzaga. La Celeste Galeria. L’esercizio del collezionismo, ed. R. Morselli (Milan, 2002), 151-161; Cristina Cecchinelli & Federica Dallasta, Il Convento dei cappuccini di Fontevivo (Parma) (Istituto storico dei Cappuccini, 2005), 126ff.; S. Morét, 'Alcuni disegni sconosciuti di Fra Semplice da Verona a Würzburg', Arte Veneta 63 (2006), 216-222; S. L’Occaso, 'Per Paolo Piazza e fra Semplice da Verona, a Mantova, e un’apertura su Andrea Motta'. Verona Illustrata 23 (2010), 64-66; Andrea Polati, 'Semplice da Verona, fra', Dizionario Biografico degli Italiani - Volume 92 (2018) [https://www.treccani.it/enciclopedia/semplice-da-verona-fra_(Dizionario-Biografico)/ ]

 

 

 

 

Sinibaldus de Figlono (Sinibaldo da Figlino/Fighino/Figline, fl. later 14th cent.)

OMConv. Italian friar. Member of the Tuscany province. Possibly received his theological education at Paris. Allegedly produced a Sentences commentary and a collection of Sunday sermons [According to Sbaraglia once present in the Franciscan convent library of Udine].

literature

Sbaralea, Supplementum (ed. 1806), 661; Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 173.

 

 

 

 

Sixtus Cuchi (Sisto Cuchi da Bergamo, fl. early 17th cent.)

OFMRef. Italian friar. Member of the Brescia province. Productive author of meditative texts.

works

Vie della contemplatione, Que s'insegnano, & insieme si vanno praticando li principali Essercitii, che sollevano l'anima alla contemplatione, & amor di Dio composte dal R.P.F. Sisto de Cucchi da Bergamo (Brescia: Giovanni Battista Bozzola, 1619/Venice: Paolo Guerigli, 1623/Gio. Battista Bozzola, 1626/Venice: Paolo Guerigli, 1633/Venice: Paolo Guerigli, 1637). The 1623, 1633 and 1637 editions are accessible via Google Books.

Sixti Bergomensis Himmlische Bergstraß oder Weeg gen Himmel darauf die andechtige Seel durch geistliche Ubungen zur himlischen betrachtung und göttlichen lieb erhebt wird (...), trans. Joachum Meijchel (Munich: Johann Sadelers, 1624/1628)/ Himlische Bergstraß oder Weg gen himel darauf die andechtige Seel durch geistliche Ubungen zur himlischen betrachtung und göttlichen lieb erhebt wird (...), trans. Joachum Meijchel (Munich: Cornelius Leijsser, 1634). Both accessible via Google Books and the digital collections of the Bayerische Staatsbibliothek.

Compendio breve della perfettione & Oratione mentale. Con alcuni Essercitij affettuosi per la Santissima Communione (...) Sisto Cucchi (Brescia: Giovanni Battista Bozzola, 1625).

Pratica principale delle meditazioni sulla passione di Cristo (Bergamo: Pietro Ventura, 1628 or 1628)?

to be continued.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 93; Sbaralea, Supplementum (ed. 1806), 661.

 

 

 

 

Sixtus de Guidicciolo (Sisto da Guidizzolo, fl. ca. 1500)

OM. Italian friar. Active in Mantua. Maintained close collections with Francesco II Gonzaga of Mantua (general of pope Julius II).

works

Ad illustrissimum Mantue principem, pro felicissimo statu suo fratris Sixti mantuani congratulatio: MS Archivio di Stato di Mantova, Archivio Gonzaga, b. 2469, n. 652, 31 ottobre 1506 [An eulogical letter to congratulate Francesco II Gonzaga after taking Bologna for Julius II].

literature

Giuseppe Gardono, ‘Il confessore del principe’, Archivum Franciscanum Historicum 113:3-4 (2020), 334.

 

 

 

 

Sixtus a Vesoul (Sixte de Vesoul/Jean Paris, 1736-1792)

OFMCap. French Capuchin friar. Born in 1736 in Montagney-les-Vesoul. He joined the order at a young age, adopting the name Sixte, in memory of the Franciscan pope Sixtus IV. He was sent to Paris for further study and there joined a famous group of 'capucins de la société Hébraique', or the Academia Clementina/Societas Hebraico-Clementina (with other members like Jérôme d' Arras and Louis de Poix). After the death of Louis de Poix, Sixte became leader of that group, responsible for the correspondence with European erudites and the edition of exegetical and other works. He also was a member of the Academia degli Arcadi de Rome. He was the translator of the Histoire de la première croisade of Matthew of Edessa and he wrote a Prospectus d'un Dictionnaire arménien. Several exegetical publications of the Academia Clementina/Societas Hebraico-Clementina are mentioned in the entry devoted to Louis de Poix (see: Ludovicus de Poix) elsewhere on this site.

works

Histoire de la première croisade. Translation.

Prospectus d'un Dictionnaire arménien.

Exegetical works published with others on behalf of the the Academia Clementina/Societas Hebraico-Clementina. See the entry of Ludovicus de Poix.

literature

Biographie universelle, ou Dictionnaire Historique, contenant la nécrologie des hommes célèbres de tous les pays... (1838) V, 568; Lexicon Capuccinum, 3-4.

 

 

 

 

Sixtus Gondellus (Sisto Gondelli/Grisosto Fandelli, fl. second half 18th cent.)

OFM. Italian friar and member of the Tuscany province. Reacher the status of lector jubilatus. Foremost known for his literary interest. Also issued works and translations under pseudonym (Grisosto Fandelli). An envisaged theological work in the Italian language might not have made it to the printing press.

works

(as translator): L'Opere di Quinto Orazio Flacco tradotte in lingua toscana ed illustrate con abbondanti note da Grisosto Fandelli. Divise in due tomi. (Gio. Vincenzio Falorni, 1786). See the review in Annali ecclesiastici secolo decimottavo 7 (1787), 108.

Sonnetti. Apparently included in several contemporary collections.

literature

Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 845.

 

 

 

 

Sixtus Le Tac (Sixte Le Tac, d. 1716)

OFMRec. French (Norman) Franciscan missionary from Rouen. Born around 1650. He made his profession in 1668 and probably was ordained priest in 1673. Three years later, he was sent to Nouvelle-France, where he became active as a priest in Québec (Bourg-Royal) and later in a parish in Trois-Rivières. He also worked as a missionary-priest in other neighbouring areas (Nicolet, Cap-de-la-Madeleine, Rivière-du-Loup, Gentilly etc.). In 1683, he came back to the town of Quebec, where he became director of third-order communities and novice master in the Notre Dame des Anges friary. Six years later, in 1689, he was made the leader of the new prospective mission in Plaisance (on the Island of Terre-Neuve), but a conflict with governor Parat blocked his deployment. Sixte returned to France the same year, taking up religious duties in his home friary of Rouen. He died there in August 10, 1718. Several scholars have ascribed to him a short Histoire chronologique de la Nouvelle France ou Canada depuis sa découverte jusques en l’an 1632, which was edited in 1888, but this is probably the work of Exupère Dethune.

works

Histoire chronologique de la Nouvelle France ou Canada depuis sa découverte jusques en l’an 1632, ed. Eugène Réveillaud (Paris: G. Fischbacher, 1888) [Available via https://archive.org/ ]. The work is also available in a modern paperback reprint: Histoire Chronologique de La Nouvelle France Ou Canada (Ed. 1888) (Paris: Hachette-BNF, 2012).

literature

H.P. Biggar, The early trading companies of New France (Toronto, 1901), 287-290; Hugolin (St. Lemay), L’établissement des récollets de la province de S.-Denis à Plaisance en l’île de Terre-Neuve, 1689 (Quebec, 1911); H.-A. Scott, ‘Au berceau de notre histoire’, Royal Society of Canadian Transactions 3rd Series 16 (1922), 51-54.; O. Jouve, Les Franciscains et le Canada. Aux Trois-Rivières (Paris, 1934), passim; Dictionnaire des lettres françaises. Le XVIIe s., ed. G. Grente (Paris, 1954), 619; Dictionary of Canadian Biography,II (Toronto, 1969), 429-430; R. Bacon, ‘Père Xiste (Siste) Le Tac’, in: Dict. biographique des récollets missionnaires en Nouvelle-France, ed. O. Jouve (Montreal, 1996), 629-634; DHGE XXXI, 1075-1076.

 

 

 

 

Sixtus Nursinus (d. 1589?)

OFMCap. Italian friar. Active in the Spoleto region, Umbrian province. Alleged author of a Compilatio Chron, & Commiss. super Chronicon Capuccinum.

literature

Dionysio da Genoa, Bibliotheca Scriptorum Capuccinorum, ?; Sbaralea, Supplementum (ed. 1806), 661.

 

 

 

 

Sixtus Parisiensis (Sixte de Paris, fl. late 17th cent.)

OFMCap. French friar. Member of the Parisian province. Preacher and hagiographer.

works

Le Capucin de Sicile, ou l'Histoire de F. Bernard de Corléon, religieux de la Province de Palerme (Paris: Denys Thierry, 1690). Accessible via the Bibliothèque Municipale of Lyon and via Google Books.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 93.

 

 

 

 

Sixtus Reinaeus (Sisto Reina, ca. 1623-after 1664)

OFMCOnv. Italian friar from Saronno. Chapel master and composer as well as organist. Most of his musical scores were made when he was working as maestro di capella for the San Francesco church of Piacenza.

works

Dialogo di Lazzaro.

Surge filiae Sion.

De profundis clamavi.

Dominum, ad adjuvandum me festina. Score available on http://imslp.org/wiki/Domine_ad_adiuvandum_me_festina_%28Reina,_Sisto%29 and or https://imslp.org/wiki/Domine_ad_adiuvandum_me_festina_(Reina%2C_Sisto)

For more information, see especially the 2007 study by Tito Olivato. Several works have been issued on CD on the Tactus label.

literature

Tito Olivato, Vita e musica del minore conventuale fra Sisto Reina di Saronno: espressione del Barocco padano (Saronno (VA): Società Storica Saronnese, 2007); Barocco padano e musici francescani: L’apporto dei maestri conventuali. Atti del XVI Convegno internazionale sul barocco padano (secoli XVII-XVIII), Padova 1-3 luglio 2013, ed. Alberto Colzani, Andrea Luppi & Maurizio Padoan, Barocco Padano, 8/Centro Studi Antoniani, 55 (Padua: Associazione Centro Studi Antoniani, 2014). Review in Collectanea Franciscana 85:1-2 (2015), 352-354.

 

 

 

 

Sixtus Senensis (d. 1569)

OFMConv. Italian friar. Biblical exegete and theologian. Supposedly of Hebrew descent. Entered the Franciscan order and embarked on a homiletic career. In 1551, he was persecuted by the Inquisition for the predestination positions in his Venetian sermons. He was almost condemned to be burned at the stake, but he retracted and was pardoned by the Dominican inquisitor Antonio Michele Ghislieri (future Pope Pius V), who made him transfer to the Dominicans, where he worked alongside with inquisitors in Cremona (as member of the Tribunal of Inquisition) and collected Hebrew books. He is known for his Bibliotheca sancta ... ex praecipuis catholicae Ecclesiae auctoribus collecta (1566), which is a filological and critical introduction to biblical scholarship. Sisto died in Genoa, Liguria.

works

Bibliotheca sancta ... ex praecipuis catholicae Ecclesiae auctoribus collecta (Venice: Griffio, 1566). This work is considered the most comprehensive introduction to the Christian Bible authored issued during the 16th century. It was innovative in its terminology, introducing for instance the term Deuterocanonic for a number of old-testamental texts. The work consists of eight parts, and provides an introduction to the structure and order of the Bible/biblical books; an explanatory dictionary of all authors and writings mentioned in the Scriptures; a comparative introduction to the exegetical principles and techniques of biblical interpretation; a bio-bibliography of a large host of Catholic biblical exegetes; select annotations and elucidations of difficult scriptural passages from Genesis to the Apocalypse; a denunciation and elucidation of false or heretical interpretations of passages from the OT and NT, and concluding with various indices, including an index of heretics.

literature

Fernando Dominguez, ‘Sixtus v. Siena’, in: Lexikon für Theologie und Kirche 3 IX, 647; Fausto Parente, ‘Quelques contributions à propos de la biographie de Sixte de Sienne et de sa (prétendue) culture juive’, in: Les Églises et le Talmud. Ce que les chrétiens savaient du judaîsme (XVIe-XIXe siècles), ed. Daniel Tollet, Collection Mythes, critiques et histoire (Paris: PUPS, 2006), 57-94.

 

 

 

 

Spiridion Poupart (fl. early 18th cent.)

TOR. French friar. Translator, connaisseur of antiquities.

works

L'Apothéose de Claude, empereur, trad. de Sénèque avec des notes, trans. Spiridion Poupart (Paris, 1708).

One of his letters to the Bishop of Soissons concerning a brass figure is published in the Mémoires de Trevoux (November 1709), art. 149, and in English translation in the Memoirs of Literature: Containing a Large Account of Many Valuable Books, Letters and Dissertations Upon several Sujects, Miscellaneous Observations, &c.M., Second Edition, 8 Vols. (London: R. Knaplock, 1722) I 50-52.

Dissertation sur deux tombeaux antiques, qui se voyent dans l'église de l'Abbaye de Nôtre Dame de Soisson. Par le R.P. Spiridion Poupart, Réligieux Pénitent du Tiers Ordre S. François de Picpus (Paris: Pierre Cot, 1710). Accessible via Google Books.

Lettre du R.P. Spiridion Poupart, Religieux Pénitent au P. Tournemine sur la première Idolatrie (1712). Cf. Mémoires de Trevoux (September 1712), 1615 & Journal des Savans 53 (June 1712), 655.

Lettre sur les antiques, qui ont la figure d'un Escarbot. Cf. Mémoires de Trevoux (December 1715), 2312 (art. 154).

Dissertation sur une Lampe sepulcrale antique. Cf. Mémoires de Trevoux ( (January 1717), 154 (Art. 15) & Journal des Savans (November 1717), 575.

Dissertation sur un talisman (1718). Cf. Mémoires de Trevoux (September 1718), 456 & Journal des Savans (February 1719), 193.

Dissertation sur une statue sigillaire, cum titulo: PORON. Cf. Mémoires de Trevoux (April 1719), 709 (Art. 37) & Journal des Savans (October 1719), 392.

Cantiques moraux, dédiez à Madame la Grande Duchesse (Antwerp, 1710).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 105; Christophor Sax, Onomasticon literarium, sive nomenclator historico-criticus (...) Pars Sexta (Utrecht: Paddenburg-Wild & Altheer-Schoonhoven, 1788), 628-629.

 

 

 

 

Sopramons de Varisio (Sopramonte da Varese/Supramons de Varisio/Mediolanis/Superanzio da Varese, fl. early thirteenth century)

OM. Italian Franciscan preacher at Padua and first provincial minister of Lombardy in 1230 (questioned by Alfredo Lucioni) and again in 1242. His own Sermones de Tempore/Sermones in circulum anni are a clear testimony to the Franciscan emphasis on penitence, evangelical poverty, the fight against usury, the proper behaviour of clerics, the importance of social peace and charity (as a necessary counterpart to faith), and the utility of preaching. His sources were, aside from Anthony of Padua, Philip the Chancellor, Hugh of Saint Cher (Postilla). See also the studies of Rigon and Eleonora Lombardo.

works

Sermones Dominicales per circulum anni: MSS Paris, Bibliothèque Mazarine 1043; MS Pavia, Biblioteca Universitaria Aldini 173, ff. 1ra-36rb. The Padua manuscript, which contains 57 sermons, ascribes them to Sopramons, whereas the Paris manuscript does not offer an author name for the collection. Antonio Rigon (1992), 196: ‘I temi dei suoi Sermoni domenicali (…) sono la penitenza e la povertà, l’usura e l’eresia, il clero e la cultura, la Chiesa e la curia romana, la pace e la predicazione.’ Sopramonte made use of the sermons of Antonio da Padova. Interesting: stress not only on faith but also on works of charity as the dual elements making up a good Christian life.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 100; Sbaralea, Supplementum (ed. 1806), 668; P. Sevesi, ‘I ministri provinciali dell’alma provincia dei frati minori di Milano dal 1217 al 1517’, Studi Francescani n.s. 2 (xiii) (1915-1916), 140-141; J.B. Schneyer, Repertorium der Lateinischen Sermones des Mittelalters für die Zeit von 1150-1350 V, 514-518; Alberzoni, Francescanesimo a Milano, 34-35, 170, 175; Antonio Rigon, ‘Antonio di Padova e il minoritismo padano’, in: I compagni di Francesco e la prima generazione minoritica, Atti del xix Convegno internazionale Assisi, 17-19 ottobre 1991 (Spoleto, 1992), 194-199; Alfredo Lucioni, 'La società varesina del Duecento. Novità di vita religiosa e inedite sperimentazioni di autonomia amministrativa', in: Sulle tracce degli Umiliati, ed. Maria Pia Alberzoni, Annamaria Ambrosioni & Alfredo Lucioni (Milan: Vita e pensiero, 1997), 493-602; Antonio Rigon, 'La fortuna dei "Sermones" del Duecento', in: Idem, Dal libro alla folla. Antonio di Padova e il francescanesimo medioevale (Rome: Vieilla, 2002), 69-88; Eleonora Lombardo, 'In viaggio verso Gerusalemme. Un itinerario spirituale nei Sermones dominicales per circulum anni di Sovramonte da Varese', Quaderni di Storia religiosa 17 (2010), 119-148; Eleonora Lombardo, 'La production homilétique franciscaine. Quelques considerations pour une approche structurel aux premières recueils des sermons des frères mineurs', Études Franciscaines n.s. 1:5 (2012), 85-110; Elonora Lombarda, 'Da praça ao pergaminho: Os Sermones In circulum anni de Sovramonte de Varese, Omin, na Lombardia Franciscana', Varia Historia 55:31 (January-April 2015), 53-80.

 

 

 

 

Spiritus de Balma (fl. late 16th cent.)

OFMCap. French friar from the Lyon province. provincial minister and apostolic preacher. He would have died in Lyon in 1602. Author of a cathechism for the instruction of adolescents, issued in Lyon in 1593. Presumably, other works by him are lost.

works

Catechism (Lyon, 1602). Check!

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 105; Sbaralea, Supplementum (ed. 1806), 665.

 

 

 

 

Spiritus de Blois (Esprit de Blois, fl. da. 1700)

OFMCap. French friar.

works

Eloge du roi prononcé dans l'Eglise des RR.PP. Capucins de Rochefort à la Céremonie du Te Deum, pour la naisance de Monseigneur le Duc de Bretagne, le 20 Juillet 1704. Par le R.P. Esprit de Blois, Gardien des Capucins (La Rochelle: Rochefort, 1705).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 105.

 

 

 

 

Spiritus de Bossorogerio (Esprit de Bosroger, fl. mid 17th cent.)

OFMCap. French friar from Normandy. Provincial minister and author of devotional works and works on demonic possession.

works

La piété affligée ou discours historique & theologique de la possession des religieuses dittes de Saincte Elizabeth de Louviers. Divisés en trois parties, Par le Reverend P. Esprit du Bosroger, Provincial des RR.PP. Capucins de la Province de Normandie (Rouen: Jean de Boulenger, 1652).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 105; Sbaralea, Supplementum (ed. 1806), 665; Sarah Ferber, Demonic Possession and Exorcism: In Early Modern France (Routledge, 2013), 95, 99, 106-111; Bert Roest, ‘Demonic Possession and the Practice of Exorcism: An exploration of the Franciscan Legacy’, Franciscan Studies 76 (2018), 301-340.

 

 

 

 

Stanislaus Dominicus Kleczewski (Stanislaw Dominik Kleczewski/Stanis/aw Kleczewski Stanislas Dominique, 1714-1776)

OFMRef. Polish friar from Cracow. Philosopher, linguist and order administrator. Born in October 1714, he studied at the school of the Church of Our Lady (Cracow) and at the local ecclesiastical college. Entered the Polish reformed Conventuals (Reformaci) at Sandomir on 25 March, 1731. He felt unable to complete the noviciate there (leaving on June 17, 1732). Yet on 25 November of 1732, he embarked anew on the noviciate at the Wieliczka convent. This time with more success. He made his profession in 1733. Stanislaus studied philosophy at the Jaroslaw seminary between 1734 and 1737, and became a priest on 20 September 1738, shortly after he had started his study of  theology (first at Lwów (1737-1741, and thereafter at Kazimierz 1741-1742). After completing his education, Stanislaus taught philosophy at Przemysl (1742-1743) and Rzeszow (1743-1746). In 1746, he was transferred to the Russian custody, which around that time was being transformed into an independent province, in the process of which Stanislaus  fulfilled a number of administrative functions (definitor, 1749-1752; independent custodian,1755-1758; provincial, 1772-1775). Stanislaus also fulfilled charges for other provinces, notably as general visitator for the province of Great Britain (1752), and as visitator for the (Little) Polish province. During his teaching years, but also thereafter, Stanislaus wrote several works on history, philosophy and religious instruction. A number of these works found their way to the printing press.

works

Itinerarium Romanum [1750]. Podroz rzymska [1750], ed. & trans, M. Chachaj, B. Rok & D. Piwowarczyk, Pereginationes Sarmatarum, 5 (Cracow, 2016).

Reflexiones Hebdomadae (Lwów, 1760). A religious instruction manual for religious people, written in Polish.

Calendria Seraphica (Lwów, 1760). On the reformed Conventuals (Reformaci) in Poland.

De Origine, Antiquitate et Perfectione Linguae Poloniae (Lwów, 1767). In this work Stanislaus suggested that Polish should be taught in the schools of the country.

Prima Elementa Philosophiae (Lwów, 1772). A handbook of Aristotelian logic.

To be continued...

literature

A.J. Szteinke, ‘Kleczewski Stanislas Dominique’, in: Slownik Polskich Teologów Katolickich II, 283-285; Polski Slownik Biogaficzny XII, 552-553; O. Narbut, O pierwszym polskim podreczniku (Lodz, 1958); T. Panfil, ‘Kleczewski’, DHGE XXIX, 235-236; Janusz Szteinke, ‘Kleczewski, Stanislaw Dominik OFMRef’, Encyklopedia Katolicka IX, 92f; Bogdan Rok, 'Interpersonal Contacts of Polish Traveling Clergymen in the 18th Century', Saeculum Christianum 24 (2017), 200-216 (passim); Patryk Kurzynski, 'Sw. Franciszek z Asyzu: wloskie podróze staropolskich reformatów Stanislawa Kleczewskiego oraz Remigiusza Zawadskiego do Rzymu w 1750 roku', Wieki Stare i Nowe 13 (2018), 85-114. [On the journey to Italy, Rome and Assisi of the Polish OFMRef Stanislaw Kleczewski and Remigiusz Zawadzki]

 

 

 

 

Stanislaus de Slapy (fl. ca. 1500)

OMObs. Polish friar. Known for a compendium of the privileges granted to Franciscan confessors. Juan de San Antonio stated that a manuscript copy of this work was to be found in the general order archives in Madrid. Not known as to whether this work has survived until now. Sbaralea suggests that he might be the same friar as Stanislaus Polonus/Stanislaus Corzes, who was active at the university of Cracow as Professor of theology and canon law.

works

Compendium of order privileges in the context of confession activities. Check!

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 105; Sbaralea, Supplementum (ed. 1806), 665.

 

 

 

 

Stanislaus Filipecus (Stanislaw Filipecki, 1742-1803)

OFMCap. Polish friar. Known for his travel account of a journey to Rome (1789).

works

Opisanie podroz rzymskiej na kapitule generalna (...), ed. B. Rok, in: Bogdan Rok, Swiat kultury staropolskiej, teksty zrodlowe i studia (Torun, 2014), 40-126.

literature

B. Rok, 'Podroze staropolskich kapucynow do Rzymu – poznawczy charakter podrozy', in: Bogdan Rok, Swiat kultury staropolskiej, teksty zrodlowe i studia (Torun, 2014), 197-216; Bogdan Rok, 'Interpersonal Contacts of Polish Traveling Clergymen in the 18th Century', Saeculum Christianum 24 (2017), 200-216 (passim).

 

 

 

 

Stanislaus Karg (fl. 18th cent.)

OFMRef. German (Bavarian) friar. Philosopher and theologian, active in Munich, Freisingen and elsewhere. known author of a Defensio Scholae Scotisticae, a Manuale Theologicum Canonico-Legale Practicum, and other works, many of which were related to public disputations/discussions in the Munich friary with non-Franciscan theologians and priests.

works

Defensio scholae scotisticae cum moderamine inculpatae tutetae (Freising: Immel, 1709). Accessible via the Bayerische Staatsbibliothek Munich.

Actus humanus indifferens: ad mentem Doct. S. Joannis Duns Scoti examinatus (Straub, 1711). Available via the Bayerische Staatsbibliothek Munich.

Fur Theologicè examinatus, & in Judicio Sacramentali ad restitutionem condemnatus, seu practices theologiae pro confessionali applicandae de furti, ac restitutione propter illud facienda... (Munich: Straubius, 1712). Available via Google Books and via Europeana.eu.

Ieiunium Ecclesiasticum, Pseudo-Christianis quidem Scandalum; Et Acatholicis Stultitia: Genuinis verò S. Matris Ecclesiae Filijs aeternae Salutis Remedium, Seu Praxes Theologicae de Jejunio Ecclesiastico, pro confessionali applicandae; ac publico examini Literario subjectae (Landshut: Michel, 1715). Available via the Bayerische Staatsbibliothek Munich and via Google Books.

Recidivus Medice quidem, non tamen misere, sed feliciter vivens: seu Praxes Theologicae pro Confessionali Applicandae, de Consuetudine, et Occasione Proxima Peccandi (...) Examini litterario publico subjecta (...) Praeside P.F. Stanislao Karg (...) Defendentibus P.F. Rolando Jaud, P.F. Materno Hofsingldinger, et F. Genesio Pfleger (...) (Munich: Johann Lucas Straub, 1717). Editions available via Google Books and the Bayerische Staatsbibliothek Munich.

Casus canonici ex L. IV. et V. Decret. pro utroque foro selecti... (Freisingen: Christian Carolus Immel, 1718, 1719 & 1720). Editions available via Google Books and the Bayerische Staatsbibliothek Munich.

Correlatio canonica triplex parochum inter et parochianos... (Freisingen: Christian Carolus Immel, 1722). Available via Google Books and the Bayerische Staatsbibliothek Munich.

Arbor Consanguinitatis, Et Affinitatis, Juxta sacros Canones: practica et facili methodo pro utroque foro explanata... ((Freisingen: Christian Carolus Immel, 1730). Available via Google Books and the Bayerische Staatsbibliothek Munich.

Portatecum: seu dubia canonico-practica, iuri can. civ. ac bav. conformiter et succincte pro utroque foro resoluta... (Freisingen: Christian Carolus Immel, 1731). Available via Google Books and the Bayerische Staatsbibliothek Munich.

Manuale Canonico-Legale: seu casus aliquot ex L. IV. et V. Decret. selecti... (Freisingen: Christian Carolus Immel, 1726). Available via Google Books; Manuale Theologicum Canonico-Legale Practicum (Augsburg: Strötter, 1738). Available via Google Books, the Narodni Knihovna Nationale Library in Prague, and the Bayerische Staatsbibliothek Munich.

Promptuarium Canonico-Legale: Seu Principaliores Sententiae ex utroque Jure fideliter... (Freisingen: Christian Carolus Immel, 1734). Available via Google Books and via the Bayerische Staatsbibliothek Munich.

literature

A. Teetaert, ‘Karg’, DThCat XIV, 2562.

 

 

 

 

Stanislaus Kiepach (Stanislaus Kostka Kiepach, 1754-1807)

OFM. Austrian friar. Born at Innichen in the Pustertal on April 18, 1754. Entered the OFM in 1773 in the Schwaz convent (Tyrol). Moved to Freiburg in Breisgau, where he became repetitor and lector (professor). During the ecclesiastical year 1784-1785, he was cathedral preacher at Freiburg. Thereafter, he became a preacher at Halle. Several of his sermons found the way to the printing press. In addition, Kiepach wrote a number of works against the Enlichtenment tendencies of his time and on the value of the Christian faith over against secular philosophies. His most famous work is the multi-volume sermon collection Die vorgeblichen Weltbeglücker.

works

Predigten über die Pflichten gegen Gott, den Nächsten, und sich selbst: nebst den Mitteln sie zu erfüllen. Aus den sonntäglichen Evangelien gezogen, 3 Vols. Check! (Augsburg: Ignatz Veith, 1808). Several volumes accessible on various digital portals.

Die vorgeblichen Weltbeglücker können und wollen uns weder glücklich, noch glückselig machen (...) Predigten auf alle Sontage, 10 Vols. (Augsburg: Veith, 1794-1797). Several volumes accessible on various digital portals.

Der wahre Weltbeglücker: am Ende des achtzehnten Jahrhunderts in dem seligen P. Leonard von Portu Maurizio, Franziskaner und apostolischen Missionär, aufgestellt in vier Predigten, welche, da die dreytägige Feyerlichkeit seiner Seligsprechung im Franziskanerkloster su Hall vorgieng, gehalten worden sind (Augsburg: Veith u. Rieger, 1799). Available via the digital collections of the Bayerische Staatsbibliothek and via Google Books. There exist different editions with slightly different titles of this work.

Was hat der katholische Christ zu thun bey und nach der Gefahr des Vaterlandes und der Religion? (Augsburg: Ignatz Veith, 1800). Accessible via the digital collections of the Bayerische Staatsbibliothek and via Google Books.

Predigten über den Begriff, die Eigenschaften, den Gegenstand, die Früchte des heiligen Gebethes: sammt zwo Dankreden bey der Aerndtezeit (Augsburg: Veith, 1805).

Ermunterung zur Marianischen Andacht in Predigten über die Verehrung, die Anrufung und Nachfolge der auserwählten Gottesmutter (Augsburg: Ignatz Veith, 1805). Accessible via the digital collections of the Bayerische Staatsbibliothek.

Jesus im heiligsten Altarssakramente als Freund, den wir besuchen; als Speise, die wir genießen, als Opfer; das wir bringen : in Erbauungsreden vorgestellt (1806).

Sündenhaß und Sündenreue durch Beyspiele aus der alten und neuen Welt zur Erbauung der Leser erwecket Fastenexempelpredigten (1806/1807).

Maria in ihren Geheimnissen, als der Gegenstand unserer Verehrung, Nachfolge, und Anrufung vorgestellt in Predigten zur Erbauung und zum Troste des christkatholischen Volkes (1808).

Jesus als Erlöser und Lehrer, zur Nachfolge bey seinen Geheimnissen in der katholischen Kirche (1808).

Tugendschule aus den Beyspielen der Heiligen Gottes, deren Fest- oder Ehrentage in der katholischen Kirche beybehalten worden sind; in predigten zur Befestigung der wahren Heiligkeit christlichen Gemüthern geöffnet (1808).

literature

Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 848; LThK1I, 946; E. Knerbacher, ‘P. Stanislaus Kostka Kiepach, O.F.M. Ein vergessener Tiroler Prediger aus dem 18. Jahrhundert’, in: Der Schlern 46 (1972), 612-630.

 

 

 

 

Stanislaus Maria de Josa (Stanislao-Maria de Josa da Potenza, fl. 18th cent.)

OFMCap. Italian friar from the Naples province.

works

Orazione detta ne' funerali del reverendissimo padre Antonino Bremond generale dell'ordine de'predicatori da frate Stanislao-Maria de Josa da Potenza capuccino (...) (Naples: Vincenzo Pauria, 1755). Accessible via the Biblioteca Nazionale of Naples and via Google Books.

Vita di Marco Celentano canonico cardinale, e teologo della metropolitana chiesa di Napoli (1767).

literature

Catalogus Scriptorum Ordinis Minorum S. Francisci Capuccinorum, ab anno 1747 usque ad annum 1852, sive Appendix ad Bibliothecam Scriptorum Capuccinorum a P. Bernardo Bononiensi (...) (Rome: Gaetano A. Bertinelli, 1852), 37.

 

 

 

 

Stanislaus Polonus (fl. ca. 1400)

OM. Polish friar. Hagiographer.

works

Vita B. Kunegundis Ordinis S. Clarae: MS Cracow ?

Vita B. Salomeae Haliciorum Reginae Ord. S. Clarae.

literature

Sbaralea, Supplementum (d. 1806), 665; Antonio Melissano de Macro & Antonius Maria de Turre, Annalium Ordinis Minorum supplementa (1710), 129; Historicky Casopis 53: 1-2 (2005), 4.

 

 

 

 

Stanislaus Rossi (Stanislao de Urbania/Stanislao Rossi, d. 1796)

OFMRif. Italian friar from Urbania. Member of the provincia riformata della Marca. Lector of theology.

works

La vera filosofia morale ovvero scienza della vera onesta e della prudenza umana. Ad uso principalmente della tenera gioventu', e di quelli che ne sono incaricati della sua Educazione, 6 Vols. (1777/Venice: Antonio zatta e Figli, 1789). Several volumes accessible via the Biblioteca Nazionale of Naples and via Google Books. In fact a massive religious-pedagogical work.

Trattato morale e canonico del santo matrimonio (Jesi: Bonelli, 1782). A treatise on the sacrament of marriage.

literature

Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 824.

 

 

 

 

Stanislaus Volpini (Stanislao Volpini di Piacenza, fl. late 18th cent.)

OFMRef. Italian friar from the Bologna province. lector of philosophy and theology and professor at the Università S. Pietro in Piacenza. Rather productive author, who also was involved with contemporary disputes.

works

Lettera al signor proposto Gian-Francesco Soli Muratori per ciò ch' e' scrive del padre Vittorio da Cavalese nel capo IX e XV della vita di Lodovico Antonio Muratori (1758).

Il consenso di s. Agostino e di Scoto intorno la grazia di Cristo. Check!

Il dormitanzio del padre Ubaldo Brandi minor riformato e catechista in Chiusi svegliato dal padre Stanislao Volpini minor riformato (Faenza: Lodovico Genestri, 1790). Accessible via the Biblioteca Nazionale of Naples and via Google Books. It concerns, among other things, a discussion about papal power.

To be continued...

literature

Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 848 [With additional titles of works/translations that we have not yet been able to vet]Papes, princes et savants dans l'Europe moderne: mélanges à la mémoire de Bruno Neveu, ed. Jean-Louis Quantin & Jean-CLaude Waquet (Geneva: Droz, 2007), 138ff.

 

 

 

 

Stanislaus Vopolinus (Vopolnus/Wapolinus, fl. mid 16th cent.)

OFM. Polish friar. Member of the Cracow friary and provincial minister (elected in 1562). Wrote a Polish booklet on the sacrament of the Eucharist against (Lutheran?) heretical positions. That work would later have been translated into latin. he apparently also edited a Latin Logica Scoti.

works

Polish booklet on the sacrament of the Eucharist against heretical positions (De sacramento Eucharistiae adversus haereticos). Check!

Logica Scoti. Check!

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 105; Sbaralea, Supplementum (ed. 1806), 665; Adam Benedykt Jocher, Obraz bibliograficzno-historyczny Literatury i Nauk w Polsce, od Wprowadzenia do niej Druku po Rok 1830 Wlacznie (Wilno: Józefa Zawadzkiego, 1840), 51.

 

 

 

 

Stephanus Alierus (Stefano Alieri, fl. early 16th cent.)

OFM. Italian friar. From the Cremona region. Known for his Pratica dell'orazione mentale, and for his eloquent sermons.

works

Pratica dell'orazione mentale (1535?).

literature

Sbaralea, Supplementum (d. 1806), 665; Cremona Literata II, 138; Vincenzo Lancetti, Biografia cremonese ossia dizionario storico delle famiglie e persone (...), 3 Vols. (Milan: Giuseppe Borsani, 1819) I, 191.

 

 

 

 

Stephanus Arelatensis (Étienne d'Arles, fl. later seventeenth cent.)

OFMCap. French friar. Member of the Saint Louis province. Lector of philosophy, preacher and poet. He died in Martigues in 1681.

works

Le Char de Triomphe de Louis XIV, roi de France et de Navarre. Poëme Marseille, 1673).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 106; Le Musée: Revue Arlésienne, Historique et Littéraire (Arles, 1873-1874), 246

 

 

 

 

Stephanus Aviles (Esteban Avilés, fl. later seventeenth cent.)

OFM. Guatemalan Franciscan friar who joined the order in Guatemala in 1629. Lector jubilatus. Elected definitor in 1654. On May 21, 1671, he was appointed ‘Historiador general y cronista’ of the Most Holy Name province of Guatemala by the general commisioner for the Indian lands Antonio de Somoza. The materials he gathered were used by his successor Francisco Vázquez.

works

Descripción de las fiestas que hizo Guatemala por la Bula de Alejandro VII: Sollicitudo omnium Ecclesiarum; y elogio de la Concepcion Inmaculada de la Virgin Maria, predicado en ellas (Guatemala: Pineda Ibarra, 1663).

Historia de Guatemala desde los tiempos de los indios hasta la fundación de la provincia de franciscanos, problación de aquellas tierras, propagación de los Indios, sus ritos, ceremonias, policiá y gobierno: MS ?

Apología de la primacía de la predicación de los franciscanos en Guatemala. Check!

Parecer sobre moneda. Check!

literature

José Mariano Beristáin de Souza, Biblioteca hispano americana setentrional (Amecameca: Colegio Católico, 1883), 113; AIA 20 (1923), 81; Víctor Miguel Díaz, Historia de la Imprenta en Guatemala Desde Los Tiempos de la Colonia, Hasta la Epoca Actural (Guatemala: C.A. Tipografia nacional, 1930), 39ff.; A Bio-Bibliography of Franciscan Authors in Colonial Central America, ed. Eleanor B. Adams (Washington D.C.: Academy of American Franciscan History, 1953), 15-16; B.H. Slicher van Bath, De bezinning op het verleden in Latijns Amerika 1493-1820. Auteurs, verhalen en lezers (Groningen, 1998), passim.

 

 

 

 

Stephanus Bardanus (Stefano Bardano, fl. early 17th cent.)

OFMConv. Italian (Calabrian) friar, well-versed in Greek.

works

In 1624, he produced a Latin translation of the Greek life of the Italian Byzantine monk Giovanni Therestis (1049-1129). This translation has been issued as Vita S. Joannis Theristae Auctore monacho Ord. S. Basilii, interprete Stephano Bardaro ex MS. Antonii Beatilli Soc. Jesu in: Acta Sanctorum (...) Februarii Tomus Tertius (Paris-Rome: Victor Palmé, 1865), 485-488. [Accessible via Google Books and a range of other digital portals]

literature

Sbaralea, Supplementum (ed. 1806), 666.

 

 

 

 

Stephanus Baron (Stephen Baron/Étienne Baron, fl. early 16th cent.)

OMObs. French or English Franciscan friar and author, active in England. He may have been of French descent (as his collected Sermones declamati seem to indicate this in the preface). Educated at Cambridge. Confessor to King Henry VII from 1504 onwards, who named him in his will. Provincial minister of the Observant English between 28 April 1508 and Fall 1513. Baron also served as royal confessor under Henry VIII, and he wrote for the latter a short treatise on the tasks and obligations of a ruler, the Tractatulus de regimine seu caritate principum, which stands in the medieval mirror of princes tradition. The autograph parchment manuscript (British Library, Royal MS 12.A.xvi) has some nice penwork and ornamentation at the beginning. Sometime during his career, Stephen gave a series of fifteen rather traditional and scholastic but very well-received sermons at Cambridge on the last things, starting from the biblical theme of Deuteronomy 32: 28–9. Reworked versions of these sermonsworks were printed as Sermones declamati coram alma universitate Cantabrigiensi (London: London by Wynkyn de Worde, s.d.(1497)/Paris, 1510 etc.). After 1513, he disappears from view. And he died before or soon after 1520. He is mentioned in the works of John Fisher, Bishop of Rochester, as a man of ‘synguler wysdome, lernynge and vertue’ (The English Works, ed. J.E.B. Major, 1:271).

works

De Regimine Principum (1509): MS British Library, Royal 12.A.xvi. Incipit tractatulus eiusdem venerandi patris De regimine principum ad serenissimum regem anglie henricum octauum. Impressus londonijs. The work also received several imprints and a modern edition: Tractatulus de regimine principum ad sereniss. regem Angliae Henr. VIII (1510); Incipit tractatulus eiusdem venerandi patris (Stephani Baronis) De regimine principum ad serenissimum regem anglie henricum octauum (Geoffroy, Jean et Enguilbert de Marnef, 1520). Both the 1510 and the 1520 editions are Available via the digital portal of the Bavarian State Library Munich, and via Google Books; De Regimine Principum (1509) ed. & trans. P.J. Mroczkowski (New York-Bern-Frankfurt am Main-Paris: Peter Lang, 1990) [Baron advises Henry VIII on how to be a true Christian king. Using a triadic structure reminiscent of Dante, he reviews the vices that can plague a king, the virtues he should cultivate, and the obligations and burdens with which a king is confronted. Both scholastic and humanist/Erasmian.

Sermones Declamati coram alma vniuersitate Cantibrigiensi per venerandum patrem fratrem Stephanum baronem fratrum minorum de obseruantia nuncupatorum regni Anglie prouincialem vicarium ac confessorem regium Impressi londonijs per wynandum de worde (in the fletestrete) ad signum solis moram trahentem (London:by Wynkyn de Worde, s.d.(1497)/Paris, 1510/1520 etc.). The 1510 and 1520 Parisian editions are available via the digital collections of the Bavarian State Library in Munich and via Google Books.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 106; Sbaralea, Supplementum (ed. 1806), 666; F. Gonzaga, De Origine Seraphicae Religionis (Rome, 1587), 852; F. Davonport. Fragmenta Historiae Ordinis Fratrum Minorum in Anglia (Douai, 1664), 44; The English works of John Fisher, bishop of Rochester, I, ed. J.E.B. Mayor, EETS extra ser. 27 (1876), 271; Angelo di San Francesco, Certamen Seraphicum Provinciae Angliae (Quaracchi, 1885), 2922; A.G. Little, Franciscan papers, lists, and documents (1943); J.R.H. Moorman, The Grey friars in Cambridge, 1225–1538, The Birkbeck Lectures (1952); J.W. Blench, Preaching in England in the late fifteenth and sixteenth centuries (1964); Ashley Null, ‘Baron, Stephen (fl. 1508–1513)’, Oxford Dictionary of National Biography (Oxford: Oxford University Press, 2004; online edn, Jan 2008 [http://www.oxforddnb.com/view/article/1500, accessed 3 Dec 2014])

 

 

 

 

Stephanus Bernardi (Stefano Bernardi/Stefano da Cesena, 1686-1776)

OFMCap. Italian friar. Born at Cesena. Member of the Capuchin Bologna province. Important preacher (made apostolic missionary). Died at Ancona, 1776.

works

Ringraziamento alla nobilissima ed antichissima città di Rimini coll’occasione del capitolo provinciale ivi celebrato da R.P. cappuccini li 29 aprile 1740 (Pesaro, 1740).

Orazione panegirica in lode di S. Carlo Borromeao, published in: Collectio Orationum Capuccinorum, I: Decada prima (Venice, 1745).

Panegirico di sant’Ansovino, vescovo di Camerino (Camerino, 1747).

Prediche quaresimale, 2 Vols. (Cesena: Biasini, 1777). The second volume of this work also includes a Panegiroco di S. Giuseppe.

Discorsi catechistici, 2 Vols. (Cesena, 1778/Venice, 1779).

Exercizi spirituali dispositi per dieci giorni, in venti meditazioni, ed altrettante istrizioni per le persone del secolo, con in fine dieci istruzioni per gli ecclesiastici secolari (Cesena, 1779).

Panegirici sacri (Cesena, 1780 [1778?]).

literature

Bernardo di Bologna, Bibliotheca Scriptorum Ordinis Minorum Capuccinorum (Venice, 1747), 233-234; Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 795, 830; Johann-Maria von Regensburg, Appendix ad Bibliothecam Scriptorum Capuccinorum (Rome, 1852), 37; A. Teetaert, ‘Bernardi’, DHGE VIII, 781; Bernardino da Lapedona, Il padre Stefano Bernardi da Cesena, missionario apostolico cappuccino (Rome: L'Italia Francescana, 1949 = L'Italia Francescana 3 (1949)).

 

 

 

 

Stephanus Brulefer (Etienne Pillet/Etienne Brulefer, d. ca. 1497)

OMConv & OMObs. French (Breton) friar. Born in Saint-Malo in Brittany, Etienne Pillet entered the Franciscan order at the convent of Dinant and took the name Stephen Brulefer. Went through the provincial school network. In 1474, he is known to have sold a manuscript with quodlibeta of Scotus to the Collège d’Autun (cf. study of Rouse). Went through the theology degree program at Paris. Received his licence in theology on March 4, 1482 [Paris BN Lat. 9945 f. 228] and incepted on 15 October 1483 [Paris BN Lat. 5657a f. 26v; His inception was somewhat irregular, as the Franciscan regent gave Etienne his doctoral cap without permision from the chancellor. Etienne subsequently had to take the customary oaths in front of the university] During his graduate studies and teaching obligations as bachelor and doctor at Paris, Etienne became a renowned Scotist. Maybe influenced by the preaching and reform activities of Olivier Maillard [who preached in Paris around 1480 and was involved with the establishment of the Observant Ave Maria convent in the town], Brulefer joined the Observants and left Paris (maybe also as banishment for preaching against the king and against idolatry). As Observant, he traveled to the German provinces of the order,where he taught in the Franciscan convents of Mainz (1487) and Metz (ca. 1490) and preached both in the convent churches and outside (with archiepiscopal commission to preach at the local synod of Mainz in 1487). As lector of the Mainz convent, Brulefer transferred his scholarly attention from Scotus to Bonaventure [it was, in fact, shortly after Bonaventure was sanctified (1482)], and embarked on editing and annotating the latter’s Sentences commentary. He apparently finished one book while in Mainz. He probably worked on the remaining books during his lectorate period in Metz. Brulefer was active at the Observant provincial chapter at Nürnberg (May, 1488), where he led a disputation in which one of his former pupils, Paulus Scriptoris (who had become lector in Tübingen), took the role of respondens. In 1490, Brulefer moved to the Observant convent on the Île de Césambre, near Saint-Mâlo, where he stayed until 1495. In that year, he apparently returned to Dinant, the convent where he had taken his profession. In October 1495, Brulefer received an invitation from Robert Gaguin (at the request of cardinal Francisco Jiménez de Cisneros) to take a chair in Jiménez’ planned scotist academy [cf. the study of Thuasne mentioned below]. Apparently, Brulefer did not accept this invitation. Around this time, either at the end of 1495 or in 1496, Olivier Maillard sent Brulefer to the new convent of Saint-Brieuc, where he became guardian and propagated the Observant reform. He subsequently moved to Bernon (Morbihan) in Brittany, apparently for reasons of health. He probably died there in 1497. According to Wadding, Annales XV 231, his gravestone had the following epitaph:‘Divi professor Francisci Religionis/Sacrae scripturae Doctor et eximius/Non minor est Scoto cunctisque authoribus illis/Ingenuas artes qui cecinere prius/Hic fuit errores concremans Stephanus ille/Brulefer ingenio, quem locus iste tenet/Syderea loca possideat. Amen.’ Such was Brulefer’s fame as leading Scotist of the later fifteenth century, that he became the object of mockery by Rabelais [Pantagruel Book I,Chapter VII], Locher and Beatus Rhenanus [in a letter to Erasmus. See Allen, Ep. 575 (1517)]. For more information on his life, as well as on the Early Modern rumours that Brulefer had taught heretical doctrine, see esp. Murphy, A History, 172-191.

works

Commentaria in Quatuor Libros Sententiarum Sancti Bonaventurae/ Reportata in quatuor libros sententiarum S. Bonaventurae (Basel: Jacobus Pfortzheim, 1501/Venice: Lazarus de Soardis, 1504/Basel: Jacobus Pfortzheim, 1507/Nürnberg: Anthonius Koberger, ca. 1510) [Info on the colofons, incipits and explicits of these various editions in Murphy, A History, 192-193. Several editions, such as the 1501 Basel edition, the 1504 Venice edition [Clarissimi sacre pagine doctoris fratris Stephani Brulefer ordinis minorum in quatuor divi seraphicique Bonaventure sententiarum libros interpretatio subtilissima. Interpretatio libri primi] and the 1507 Basel edition [In reportata Stephani Brulefer super scripta Sancti Bonaue[n]ture directorium: secundario emendatu[m] opus maturiori diligentia] now available via the digital collections of the Biblioteca Nazionale Centrale Vitt. Emanuele in Rome, and via Google Books.]

Venerabilis magistri Stephani Brulefer Parisiensis Ordinis Minorum Formalitatum Textus unacum ipsius commento perlucido/Formalitates in Doctrinam Scoti(Paris: A. Caillaut, 1480/ Paris: Ulrich Gering, ca. 1480/ Paris: Simon Doliatoris, ca. 1485/ Paris: Guy Marchant, ca. 1485-90/Toulouse: H. Mayer, ca. 1491/ Paris: Antoine Caillaut, ca. 1490-95/ Milan: UlrichScinzenzeller, 1496/Basel: J. Pfortzheim, 1501/Venice: Lazarus de Soardis,1504/Basel: J. Pfortzheim, 1507/Venice: Lazarus de Soardis, 1517/Venice, 22April, 1505/Poitiers, ca. 1508) [Deals with dicussions about Scotus’s formal distinction] For more information on these and additional editions, see Van den Wyngaert, 916, Murphy, A History,193-194, Wegerich, 163]. Several editions, such as the 1504 Venice and the 1501 and 1507 Basel editions, are now available on Google Books, via the digital collections of the Biblioteca Nazionale Centrale Vitt. Emanuele in Rome.

Tractatus Identitatum et Distinctionum in Doctrinam Doctoris Subtilis (Basel: Jac. de Pfortzheim, 1507/Paris: B. Regnault, 1560/ Paris: Jacobus Kerver, 1582) [These editions also contain the Formalitates] Sbaralea suggests other editions as well.

Sermones de Paupertate Christi et Apostolorum (Paris, 1500).

Opuscula Reverendi Magistri Fratris Stephani Brulefer Ordinis Minorum Quorum Numerus in Fine Omnium Cuilibet Patet [also known as: Opuscula Varia] (Paris: Jean Petit, 1499/Paris: Andreas Bocard,1500). For instance available in Le Mans Bib. Munic. Inc. Th. In 8° 2684. These opuscula contain:
* Littera [letter of the compiler (a former pupil of Brulefer),which, among other things, tells about Brulefer’s transfer to Germany: ‘…tota mentis intentione, tota cura et actione, cepit pacatissimam ac bonis omnibus copiosam verorum pauperum vitam, sue votis regule obtemperantem accuratius anhelare, et hujus utique tam salutaris conceptus non segnis executor effectus,percalcato honorum fastigio ac regia civitate relicta, spiritu mentis renovatus, doctor ipse discipuli formam assumpturus cum magno viarum discrimine per aspera montium et concava vallium adiit barbaram illam Germaniam suis vite, lingue, nationi et moribus disparem; ac velut incognitus ad candidam observantie lucem transvolavit ibidem; clarius postmodum illustraturus eandem….etc.’] Printed at the beginnings of the Opuscula, ff. 2r-3v.
* Sermo de Verbo Divino, ff. 8r-18r.
* Positio decem propositionum an personae in Divinis sint, ut usu habent, depingendae et quae personarum sit depingibilis, ff. 18v-23v
* Tractatus seu questionis de timore servili et ceteris donis Dei, ff.18v-23v.
* Tractatus seu Quaestio de paupertate Christi et Apostolorum Eius ff.125r-201v.
* Quaestio de Simonia in Administratione Sacramentorum [or: Quaestio de symonia in quaedam Moguntinensi edita]ff. 202r-206v. [in fact a sermon of some kind, held before the clergy of the cathedral of Mainz]
* Quaestio de debita solutione atque Missarum valore ff. 207r-216v [held before the clergy of the cathedral of Mainz]
* Declaratio totalis mysteriorum missae ff. 217r-252r
* Sermones de conceptione purissima,virtutum prerogativa, meritorum excellentia, assumptione quoque gloriosa,dignissime dei genetricis Marie [held before the clergy of the cathedral of Mainz] ff. 252-264v

Tractatum Defensorium Adversus Quemdam Episcopum Minoritum[Ascription by Sbaralea. No further evidence.]

literature

Wadding, Scriptores, 320; Wadding, Annales, XV, 130, 150, 177, 204, 231; Juan de San Antonio, Bibliotheca Universa Franciscana III, 106; Sbaralea, Supplementum (ed. 1806), 666; Trithemius>; Glasberger, Chronica, in: AF II (1887), 504, 521; Fabricius, I, 285; Sbarelea, Supplementum III, 110; Zawart, 304; Thuasne, Roberti Gaguini. Epistole et orationes II, 14-19; A.Van den Wyngaert, ‘Brulefer’, DHGE X,916-917; AF VIII (1946), 789-790; Wegerich, Franz. Stud., 29 (1942), 159-163; John Chrysostom Murphy, A History of the Franciscan Studium Generale at the University of Paris in the Fifteenth Century. Diss. U. of Notre Dame (Notre Dame, Ind., 1965),172-195; Hervé Martin, Les ordres mendiants en Bretagne (vers 1230-vers 1530): pauvreté volontaire et prédication à la fin du Moyen-Age (Paris, 1975), 130; Bietenholz, Contemporaries of Erasmus I, 206; Thomas Sullivan, Parisian Licentiates in Theology, A.D. 1373-1500: The religious orders (Leiden-Boston: Brill, 2004), 103.

 

 

 

 

Stanislaus Korzybski (Stanislaw Korzybski/Stanislaus de Corzep/Corzip, fl. ca. 1470)

OMObs. Polish Observant friar and preacher. Born in Korzyb (Masovia) around 1435. He entered the university arts faculty at Cracow in the Summer of 1456. He received a bachelor's degree in 1459 and became magister artium in 1468. By then he was already an Observant friar. In between other assignments, including intra-order teaching posts, he continued to teach at Cracow university and was dean in 1483. Around this time, he was also guardian at the monastery in Bydgoszcz. he died at Cracow on March 20, 1491. He was known (like several other Polish Observant friars) for his ars memoriae-teachings.

literature

Jan z Komorowa, Memoriale Ordinis Fratrum Minorum a Fratre Joanne de Komorowo, ed. Xaverius Liske and Antonius Lorkiewicz (Lwow: Nakladem Wlasnym, 1886), 261–262; Rafal Wojcik, 'The art of memory in Poland in the Late Middle Ages (1400–1530)', in: The Art of Memory in Late Medieval Central Europe (Czech Lands, Hungary, Poland), ed. Farkas Gabor Kiss (Budapest-Paris: L'Harmattan, 2016), 65-106 (esp. 82-84).

 

 

 

 

Stephanus Claramontius (Stefano Chiaramonti, fl. later 17th cent.)

OFMCap. Italian friar from Cesena. Son of the Italian knight Scipio Chiaramonte. Completed his theology studies in Bologna and active as professor of theology in and after 1651. Elected provincial minister in 1658. Elected minister general in 1671. In addition to other texts, he wrote two volumes of apologetics under the name of his nephew, D. Conte Chiaramonti.

works

Cursus Theologiae, manuscript to be found in the Capuchin convent library of Bologna

L'Argine dell'Innocenza contro l'onde impetuose del Fiume del Terrestre Paradiso del Dottor Catalano (s.l., s.a.)

Il Campione della Verità in difesa degli Scritti del P. Zaccharia Boverio Cappuccino

Instructiones pro Missionariis Capuccinis

Regole ed Esercizi per le Monache Convertite nella Città d'Imola

Instructiones aliquae pro recta Regulae Observantia ad Provinciam Helveticam

Quaeresimale, e Panegirici varii

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 107; Dionysio da Genova & Bernardo di Bologna, Bibliotheca Scriptorum Ordinis Minorum S. Francisci Capuccinorum Retexta & Extensa (Venice: Sebastiano Coleti, 1747), 234; Gaetano Melzi, Dizionario di opere anonime e pseudonime di scrittori italiani o come che sia aventi relazione all'Italia, 3 Vols. (Milan, 1848) I, 200.

 

 

 

 

Stephanus de Ascensio (Esteban de Asencio/Esteban Asensio, fl. late 16th cent.)

OFM. Spanish Franciscan friar from the Santiago province. Missionary in Colombia and in the New Granada Kingdom. First provincial minister of the Santa Fe province. Historian.

works

Cartas. Letters on pressing issues during his missionary work in Latin America. Several edited in AIA 16 (1921), 46-50; 220 (1923), 383-384; 21 (1924), 30-35

Historia memorial de fundación de la provincia de Santa Fe del Nuevo Reino de Granada (1585). Edited by Atanasio López in AIA 15 (1921), 74-94, 129-143, 147-151; 48 (1988), 687f., 704. It was also issued seperately as: R. P. Fr. Esteban de Asensio, Memorial de la fundación de la Provincia de Santa Fe del Nuevo Reino de Granada del Orden de San Francisco 1550-1585, ed. Atanasio López, Publicaciones del Archivo Histórico Ibero-Americano (Madrid: Librería General de Victoriano Suárez, 1921).

literature

Atanasio López, ‘Los franciscanos en Colombia y Venezuela. Relación inédita del siglo XVI’, AIA 15 (1921),67ff.; Atanasio López, ‘Fr. Esteban de Asensio y las doctrinas en el Nuevo Reino de Granada (Colombia)’, AIA 21(1924), 28-63; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 89 (no. 131); Manuel de Castro y Castro, Escritores de la Provincia Franciscana de Santiago. Siglos XIII-XIX, Liceo Franciscano. Revista de Estudio e Investigacion XLVIII (2a Epoca): 145-147 (Santiago de Compostella, 1996), 55; B.H. Slicher van Bath, De bezinning op het verleden in Latijns Amerika 1493-1820. Auteurs, verhalen en lezers (Groningen, 1998), passim.

 

 

 

 

Stephanus de Burellas (fl. ca. 1600)

OFM. Spanish (Catalan) friar. Allegedly issued in 1600 in the Catalan vernacular a history of the counts of Barcelona Bernardo and his son Zinofro.

literature

Wadding, scriptores (ed. 1650), xxxiii; Wadding, Annales Minorum XXIII (ed. 1859), 388; Juan de San Antonio, Bibliotheca Universa Franciscana III, 107; Sbaralea, Supplementum (ed. 1806), 666.

 

 

 

 

Stephanus de Carpi (Stefano da Carpi/Stefano Solieri/Giuseppe Barnaba Solieri, 1710-1796)

OFMCap. Italian friar. Painter, sculptor and engraver.

works

Religious paintings. See for instance his Self Portrait and his Last Supper (both present in the Musei Civici di Reggio Emilia), the Mass of St Seraphim of Montegranaro. For a complete overview see especially the 1979 and 1996 studies mentioned under literature.

literature

Raffaele Russo, ‘Un cappuccino pittore:Stefano da Carpi’, in: I Cappuccini in Emilia-Romagna, 462-471; Fra' Stefano da Carpi (1710-1796) (Reggio Emilia: l'Assessorato, 1979); Un francescano al tempo dei lumi. Le opere e i giorni di fra' Stefano da Carpi (1710-1796). Mostra nel secondo centenario della morte, ed. Alfonso Garuti (Carpi: Comune di Carpi, 1996).

 

 

 

 

Stephanus de Évora (Fr. Estêvão/Estêvão de Évora, d. 1326)

OM. Portuguese friar of noble descent. Custos of the Lisbon custody (1301). Confessor and counsellor of the Portuguese king in 1303. Appointed bishop of Porto in February 1311. Took part in the council of Vienne. After 1317, due to problems with the crown, Estêvao moved more or less permanently to the papal curia in Avignon. John XXII asked him to provide him with materials for deciding the issue of evangelical poverty. As bishop, Estêvão became involved with inquisitorial activities regarding the templars and other allegedly heretical groups.

works

Compendiosa resumptio dictorum episcope Ulixbonensis de paupertate evangelica

Letters and documents concerning inquisitiorial activities. See the studies in the literature section.

literature

J.M. Pou y Martí, Visionarios, Beguinos y Fraticelos>>; F. Félix Lopes,‘ Las actividades políticas e religiosas de D. Fr. Estêvão, bispo que foi do Porto e de Lisboa’, Lusitanea Sacra 6 (Lisbon, 1962/1963), 25-90; F.L. Lopes, ‘Franciscanos portugueses predentinos. Escritores, mestres e leitores’, Repertorio de Historia de las Ciencias Eclesiasticas en España 7 (Siglos III-XVI) (Salamanca, 1979), 464-466.

 

 

 

 

Stephanus de Galvia (fl. 17th cent.)

OFMRef. Italian friar. Member of the Roman province. Theologian and general procurator of his order branch.

works

Promptuarium Scoticum ob oculos exhibens. Quicquid in quatuor Sententiarum libris, & de quodlibeto Doctoris Subtilis continetur suos in titulos digestum, atque ordine alphabetico explanatum (...) Ingenti Labore, & Studio Reverendissimi P. Caroli Francisci de Varesio (...) Quod prius ab A.R.P. Stephano de Galvia eiusdem Reformatae Provinciae Theologo eximio, & totius Reformationis Procuratore Generale conceptum fuerat, & inceptum, 2 Vols. (Venice: Andrea Poleti, 1690). In any case the first volume of this edition is accessible via the Bibliothèque Municipale of Lyon, the Biblioteca Nazionale Centrale Vitt. Emanuele in Rome, and via Google Books.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 108.

 

 

 

 

Stephanus de Gano (Stephanus de Guano; Étienne de Gan, d. 1453)

OM. French friar from Toulouse. Theologian and preacher. Regent lector at the Toulouse friary about 1409. Took part in the Council of Constance. (1414), preaching on a theme, taking from I Petr. 2:9).Went on pilgrimage to Jerusalem and returned via Rome, where he drew the attention of pope Martin V and where he preached before the pope and the papal curia. After his return to Toulouse by 1417, he became provincial vicar of the Aquitaine province in 1424. Got into trouble with the university of Toulouse and was temporarily excommunicated by this body in 1426. Subsequently, Etienne joined the ecclesiastical party of Jean Carrier, one of the last appointments of Benedict XIII, and therewith jumped on the bandwagon of those involved with the prolongation of the papal schism in the Rouergue area, amongst whom was also Count Jean IV of Armagnac, who took Etienne as his confessor. Etienne wrote a treatise in defense of the Count and the party of Jean Carrier, who both were under attack by pope Martin V. The content of Gano’s work is to an extent known through the detailed refutation of it by Bernard d’Yon, bishop of Bazas (the so-called Anti de Gano). Eventually reconciled with the ecclesiastical and university authorities, he took up his teaching again at Toulouse. He died after September 1453. Known for his De Laudibus Tolosae, a mythological history on the origins of the town, written at the request of the archbishop of Toulouse, Bernard de Rousergue.

works

De laudibus Tolosae: MSS Toulouse, Archives Municipales, AA.5, ff. 1r-14r; Toulouse, Archives du Couvent Franciscain, check!

Anti de Gano [treatise by Bernard d’Yon, bishop of Bazas, attacking Étienne de Gan]: MS Paris, BN, Lat. 1489.

literature

Toulouse, Archives Départementale du Haute Garonne, 3E: 2485 ff. 185r-186r &12.017,100, f. 35r.; Marcel Fournier, Les Statuts et privilèges des universités françaises (Paris, 1890) I, 732-734 (nos. 771-772); E. Roschach, Ville de Toulouse. Inventaire desArchives (…) antérieures à 1790 (Toulouse, 1891) I, 64-65; Noël Valois, ‘La prolongation du Grand Schisme (…) dans le Midi de la France’, Annuaire-Bulletin de la Société de l’Histoire de France 36 (1899), 161-178 (esp. 171-172); Noële Valois, La France et le Grand Schisme (Paris, 1902) IV, 464-469; J. Hollnsteiner & H. Finke, Acta Concilii Constanciensis (Munster, 1923) II, 539, 545; Ferdinand-M. Delorme, Les anciens cordeliers de Toulouse et l’Université (Quaracchi, 1929), 4-6; Bibliothèque Nationale de Paris. Catalogue général des manuscripts latin (Paris, 1940) II, 40; Ph. Wolff, Histoire de Toulouse, 2nd ed. (Toulouse, 1961), 16-17; AFH 63 (1970), 201-202; H. Dedieu,‘Gan’, DHGE XIX, 1002-1003.

 

 

 

 

Stephanus de Gombolato (d. 1617)

OFMCap. Italian friar from Piemont and theologian in the Genua province. Also active in countryside missions in the Italian Alps and neighbouring regions, trying to convert people with Calvinist/Valdensian tendencies. Alleged conversion successes of his Lenten cycles are described in the Annals of Boverio. A Liber controversiarum Catholicae Fidei would have survived in manuscript format. He apparently died in Palermo in Sicily in 1617.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 108; Dionysio da Genoa & Bernardo di Bologna, Bibliotheca scriptorum ordinis Minorum S. Francisci Capuccinorum retexta et Extensa (Venice: Sebastiano Coleti, 1747), 234.

 

 

 

 

Stephanus de Kempis (Stephan Kempe/Bruder Steffen, d. 1540)

OFM. German friar. Became Lutheran and was actively involved in the reform of Hamburg and Lüneburg. Studied at the University of Rostock when he joined the Franciscans (ca. 1520). After he was ordained, he was sent to Hamburg (1523), where he became an esteemed convent preacher at the Sta. Maria Magdalena convent. Became influenced by the reformation and began to preach Lutheran doctrines, therewith stimulating the acceptance of the new doctrines in town, and in 1527 decided to leave his convent. The same year, he obtained a position as Lutheran minister in one of the urban parishes of Hamburg. Married in 1530 with Anna Eyke, a former Cistercian nun. In that same year, he helped with the Lutheran reform at Lüneburg. However, he soon returned to Hamburg, where he spent the rest of his life as Lutheran pastor. Most of his writings stem from his Lutheran period. See on these esp. the study of Schröder et. al. mentioned below.

works

Stephan’s chronicle of the Lutheran reform in the Hamburg region has been edited in: Hamburgische Chroniken in niedersächsischer Sprache, ed. J.M. Lappenberg (Hamburg, 1861), 479-542.

literature

Lexikon der hamburgischen Schriftsteller bis zur Gegenwart, ed. H. Schröder et al. (Hamburg, 1851-1853) III, 560-562; H. Meyer, ‘Die Herkunft Stephan Kempes’, Mitteilungen des Vereins für Hamburgische Geschichte 37 (1917-1918), 88-91; K. Beckey, Die Reformation in Hamburg (Hamburg, 1929), 29-31; W.Jensen, Die hamburgische Kirche und ihre Geistlichen seit der Reformation (Hamburg, 1958), 98-100; LThK 2VI, 112-113; Bio-Bibliographisches Kirchenlexikon III, 1340; Neue Deutsche Biographie XI, 483; R.Aubert, ‘Kempe (Stephan)’, DHGE XXVIII, 1213-1214.

 

 

 

 

Stephanus de Loreggia (Stephanus a Laureja/Stefano da Loreggia/Stefano Busolini, d. 1742)

OFMRef. Italian friar from Busolini family, prominent in the Padua region. For several years active as missionary and provincial commissary in Macedonia, evading Ottoman captivity. Specialist of Italian grammar and style. He died in Vicenza on 5 April 1742

works

Midolla letteraria della lingua italiana, purgata e corretta da Stefano Busolini (Venice: Coleti, 1724); Midolla letteraria della lingua italiana purgata, e corretta con un competente saggio de' suoi quattro principali dialetti: cui s'aggiugne una midolla di lettere familiari, per li principianti. Il tutto ordinato con un nuovo metodo a pro d'un amico per opera di Stefano da Loreggia (Venice: Francesco Storti, 1742). A third edition was issued in 1750 (Rome: Octavio Puccinelli). The 1742 edition is accessible via the digital collections of the Biblioteca Nazionale Centrale of Rome and via Google Books.

Epilogo della Vita di S. Catterina da Bologna, opera d'un Predicatore Min. Riformato Padovano. As part of an edition of Caterina da Bologna, Le sette armi necessarie alla battaglia spirituale (Venice: Bonifacio Viezzeri, 1729).

Lo Specchio Serafico illustrato ed esposto alla vista e ad uso di chiunque pretende ddi essere Mitrofilo vero, non falso, da un Servo di Dio Minorita Riformato Padovano: MS. Check!

Modus acquirendi dominium per contractus, a Francisco Garzia hispanice primum editus, ab alio deinde in linguam italicam conversus: postremo paucis nunc adjectis, nunc detractis, nec non argumentis in formam redactis, latinitate donatus a Fr. Stephano Busolino Patavino Minorita Reformato: MS. Lost?

literature

Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 763; Gaetano Melzi, Dizionario di opere anonime e pseudonime di scrittori italiani o come che sia aventi relazione all'Italia (1848), 159; Antonio Maria da Vicenza, Scriptores Ord. minor. script. observ. reformatorum provinciæ s. Antonii Venetiarum, 92-93.

 

 

 

 

Stephanus de Marchia (fl. early 15th cent.)

OM. Franciscan friar with spiritual tendencies, that denounced papal politics with regard to the Franciscan concept of poverty. Active as a missionary among the Golden Horde Tatars. Polish authorities tried to get hold of him to hand him over to the inquisition. His name and references to his actions apparently pop up in several manuscripts of Eymerich's Directorium Inquisitorum.

works

Articuli (Antipapa): MS Naples, Naz. XII.A.12 ff. 282v [an excerpt of Nicholas Eymerich's Liber Inquisitionis/Directorium Inquisitorum with added info on a Franciscan 'heresiarch' named Stephen, who was active as a missionary among the Tatars. The same note was added to several several northern European MSS of Eimeric's Directorium Inquisitorum in the early 15th century (including MSS from Gniezno, Kassel, and in manuscripts now held by the Vatican Library) and the Naples Manuscript included this as well (it probably derived from an older manuscript of northern provenance).]

literature

Cenci, Napoli; Edward Potkowski, 'Heretic Stephan of Marchia', Studi medievali 3rd ser. 13 (1972) 281-290.
With thanks to dr. Robin Vose

 

 

 

 

Stephanus Dentis (Stefano Dentis da Torino/Stefano Dentis dei conti di Bollengo, fl. first half 17th cent.)

OFMCap. Italian friar From Piemont. Specialist of biblical languages and active as conversionary preacher to Jewish communities in Italy (o.a. in Vercelli). Temporary vicar of the Bra friary and near the end of his life guardian in Vercelli. He would have died in Vercelli in 1647 (or in 1630, as maintained by Sbaralea?).

works

L'Hebreo convinto. Discorso dato alla stampa per Ordine di Monsignor Illustrissimo, e Reuerendiss. Monsig. Giacomo Goria Vescouo di Vercelli, fatto alli Hebrei, dal M.R.P. Stefano di Torino Predicator Capucino nel Duomo di detta Città. (Vercelli: Gaspar Marta, 1647).

Orazione funebre nell'essequie (...) nella morte della serenissima infante D. Catterina d'Austria duchessa di Savoia.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 107; Sbaralea, Supplementum (ed. 1806), 666; Onorato Derossi, Scrittori piemontesi savoiardi nizzardi registrati nei catalogi del vescovo Francesco Agostino della Chiesa e del Monaco Andrea Rossotto. Nuova Compilazione (Turin: Stamperia Reale, 1790), 105; Antonio Mathis, Storia dei monumenti sacri e delle famiglie di Bra (Bologna: Forni Editore, 1888), 85.

 

 

 

 

Stephanus de Perea (Estéban de Perea, fl. early 17th cent.)

OFM. Spanish friar. Missionary in New Mexico, working in the Upper Rio Grande region in 1610. First custos of the Franciscan order in New Mexico in 1617 (for five years). In 1627-1628, he was in Mexico City to obtain provisions for future missionary endeavours. Commissary for the Holy Office in New Mexico in the early 1630s (letters and notices survive in the Spanish inquisitorial archives and in the Spanish archives of New Mexico).

works

Relación Verdadera de la conversion de los Xumanes (1629), first issued as: Relacion del Nuevo Mexico, de la conversion de los Xumanes enviada al Arzobispo de Mexico Don Francisco Manso por Fr. Esteban de Perea Franciscano (Mexico: Bernardo Calderon, 1630). Als discussed in: Lansing B. Bloom, 'Fray Esteban de Perea's Relación', New Mexico Historical Review 8 (July 1933), 211–235.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 108; Sbaralea, Supplementum (ed. 1806), 667; Lansing B. Bloom, 'Fray Esteban de Perea's Relación', New Mexico Historical Review 8 (July 1933), 211–235; Juan Domínguez de Mendoza: Soldier and Frontiersman of the Spanish Southwest, ed. France V. Scholes et al., trans. Eleanor B. Adams (University of New Mexico Press, 2012), passim; Harry Fulsom, Los Gobernadores Y Los Franciscanos De Nuevo Mexico: 1598-1700/The Governors and Franciscans of New Mexico, 1598-1700 (Bloomington: iUniverse LLC, 2014), 10, 14, 16 & passim.

 

 

 

 

Stephanus de Tubala (d. 1701)

OFMCap. Spanish friar. Member of the Navarra custody, Lector, definitor and general commissioner tasked to transform the custody into a proper province. Later third provincial minister of Navarra and visitator of the Valencia province. He died as an octogenarian in Tubala in 1701. According to Dionysio da Genoa & Bernardo di Bologna the library of the Pamplona friary holds a manuscript volume with a range of his instructions/solutions for confession purposes. We have not yet been able to trace this work.

works

Consultationes theologiae canonico-moralis: MS Pamplona, Franciscan friary?

literature

Dionysio da Genoa & Bernardo di Bologna, Bibliotheca scriptorum Ordinis minorum S. Francisci Capuccinorum Retexta & Extensa (Venice: Sebastiano Coleti, 1747), 235; Cimarosto Sigismondo da Venezia, Biografia serafica degli uomini illustri che forirono nel francescano istituto (...) (Venice: G.B. Merlo, 1847), 733

 

 

 

 

Stephanus Didelot (Étienne Didelot, d. 1638)

OFMRec. French friar. Guardian and first custos of the Recollect Lorraine custody. Known for a series of Scotist theses on the Virgin presented at the general chapter of Rome (1625). As a partisan of the Duke of Lorraine Charles IV, he distributed seditious pamphlets at Nancy in 1634 and as a result he was expulsed from French soil in 1635.

works

Triomphe de la Vierge (1625). This work received engravings from the famous French engraver Jacques Callot and hence has received scholarly attention from French scholars.

literature

E. Martin, 'Le 'Triomphe de la Vierge' de Jacques Callot', La France Franciscaine 10 (1927), 129-44; R. Tavenaux, 'Jacques Callot, témoin de la Réforme catholique', Le Pays Lorrain (1968), 89-116; Antoine de Sérent, 'Jacques Callot et les Franciscains', La Revue d'Histoire Franciscaine 5 (1928), 427, no 6.

 

 

 

 

Stephanus Farrovilh (Étienne Farrouilh/Ferrouilh, fl. early 17th cent.)

OFM. French friar and member of the Aquitaine province. Court preacher at the court of Louis XIII.

works

Homelies adventuelles sur la salut angelique. Ensemble les Dimanches, et festes de l'advent (..) (Paris: Iean Petit-Pas, 1618).

Translations into French of orations by Isocrates?

100 French sermon lectures on the mysteries of the Passion?

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 107-108; Sbaralea (ed. 1806), 667; Peter Bayley, French Pulpit Oratory, 1598-1650 (Cambridge: CUP, 1980), 245.

 

 

 

 

Stephanus Fridolin (ca. 1430-1498)

OMObs. Born ca. 1430 in Winnenden (Nordwürtt, Baden-Wurtemberg). Entered the Observant branch of the order in the Strasbourg or Upper Germany province. He probably followed a lectorate course (or the equivalent of such a course within the Observant branch). In August 1460, and between 1475-1477, he is attested as convent preacher in Bamberg. He acts as magister iuvenum and lector in Mainz in and after 1477 (that same year, he also attended provincial chapter at Ingolstadt as discretus and definitor). In 1479, Fridolin travels to Rome, to represent his province. On the way back, he is held hostage (for a short while) by Corsican pirates. In 1479/1480, Fridolin becomes novice master in Nürnberg, as well as convent lector (until 1484/5) and for a prolonged period preacher/spiritual guide/confessor at the Nürnberg convent of Poor Clares (until 1487). As in 1477, Fridolin repeatedly thereafter is chosen to act as definitor and discretus for the province of Upper Germany (1481: took part in the provincial chapter of Heidelberg; 1484: took part in the provincial chapter of Leonberg; 1487: took part in the provincial chapter of Oppenheim). Between Spring 1487 and Autumn 1489, he is preacher and spiritual guide for the Poor Clares of Basel (Gnadental convent), and between 1489-1498, he again is preacher for the Poor Clares of Nürnberg. Fridolin is known for his German sermons collections to Franciscan nuns (which partly survived thanks to Caritas Pirckheimer, sister of the famous humanist Willibald Pirckheimer), for his Andachtsbücher, which were composed for Franciscan nuns [namely Der geistliche Herbst and Der geistliche Mai, which show some affinities with several works of Johann Kreutzer OP (d. 1468), cf. Archives de l’Église d’Alsace 8 (1957), 21-62] and lay people [Der Schatzbehalter], for his numismatic interests [Buch von den kaiserangesichten: relates the history of Roman emperors whose portraits were found in a treasure of Roman coins that Fridolin presented to the city council of Nürnberg. The booklet shows some humanist interests (a.o. concerning the early history of Nürnberg, a topic of discussion between Stephanus Fridolin and the historian Sigismund Meisterlin), but also has a strong ‘Geschichtstheologische’ import],and for his translations of the sermons of Oliverius Maillard. Fridolin’s works had a long reception history. The main impact of his works can be found in the sixteenth century (in Contrareformation Germany), yet he remained a cherished devotional author until the early twentieth century. Stephanus was inspired by the Bonaventurean and Pseudo-Bonaventurean legacy. Ottokar Bonmann furthermore remarks (DSpir V, 1527): ‘Le franciscanisme de notre auteur apparaît surtout en ce que le Christ des évangiles forme le centre rayonnant de son oeuvre. Sa contemplation de la Passion, du mérite unique des souffrances de Jésus, si riche d’images pénétrantes, semêle à tout ce qu’il écrit, caractère sacrificiel de la messe, souffrances de Marie, tentations du chrétien, délaissements et progrès dans la vie mystique,etc. Éducateur spirtuel avant tout, Fridelini insiste sur la discipline personnelle et sur la culture des bonnes dispositions naturelles de l’homme: cela le prépare aux grâces mystiques, bien que celles-ci soient accordées librement par Dieu. Fridelini voit toute la création naturelle et surnaturelle contenue ensemble dans l’amour que manifeste le Coeur du Rédempteur du monde. La dévotion pratique au Coeur du Christ était très répandue et déjà développée au moyen âge. Chez notre franciscain, elle se constitue en doctrine et forme le fond de sa théologie.’

works

Sermones/Predigten über Prim, Terz, Non und Komplet [Sermons probably originally held between ca.1492 and 1494. They deal with the hymns and psalms of the small Sunday hours(Prime, Terts, Nones, Compline), according to the Roman breviary; always keeping the suffering of Christ and the cristological themes as basic interpretive matrix for the allegoresis of the liturgical texts. The sermons are clearly geared to the spiritual needs of female religious (even though the sermons could also be heared by lay people, who visited the churches of the female convent), who have to lead a life that would enable them to become true brides of Christ]: MSS Munich, Bayerisches Nationalmuseum 3801 ff. 1r-230v [start16th century, originated in convent of the Poor Clares of Nürnberg on the basisof a transcript by Caritas Pirckheimer]; Berlin, Staatsbibliothek Preussischer Kulturbesitz mgf 1040, I ff. 1r-222r & 2, ff. 1r-42v [anno 1501, originated in the convent of the Poor Clares in Söflingen, and partly written by sister Elisabeth Minsinger]; Berlin, Staatsbibliothek Preussischer Kulturbesitz mgq 1592 ff. 1r-166r [anno 1519: the Compline sermons. Petra Seegets (1998), 62-63 remarks on this manuscript: ‘Obgleich es sich bei dieser lange Zeit in Privatbesitz befindlichen Handschrift um diejenige Textversion handelt, die am weitesten vom urspünglichen Wortlaut der Predigten des Nürnberger Minoriten entfernt ist, liegt gerade sie in einer neuzeitlichen, jedoch unkritischen Druckausgabe durch die österreichische Diözese Seckau ausdem Jahr 1887 vor. Bereits 1868 hatte Hasak einen Teil der Auslegung von Psalm 30,3 auf der Grundlage von mgq 1592 herausgegeben.’]
These Predigten über Prim, Terz, Non und Komplet received a partial editions in: Mittelalterliche Deutsche Predigten des Franziskaners P. Stephan Fridolin, 1. Heft: Predigten über die Prim, ed. Ulrich Schmidt, VKHSM 4, Reihe 1 (Munich, 1913). [based on MS Berlin 1592, only the sermons on Prime]. See also: Gaben des katholischen Preßvereins in der Diözese Seckau für den Jahr 1887 (Graz, 1887), 1-117 [the sermons on Compline, on the basis of MS Berlin 1592, not critical].

Geistlicher Mai [this work, which also sometimes is known as Der edel Weinreb Jesu, was written for Franciscan nuns and deals with the exterior sufferings of Christ and his Mother, the capital sins, the principal virtues, and the Eucharist.]: MSS Munich, Staatsbibliothek Cgm 4473 ff. 1r-339v (1529); Munich Cgm 5951 ff. 1v-188r (second half 16th cent.); Harburg, Fürstliche Oetingen-Wallersteinsche Bibliothek III 2 4° 3 ff. 1r-134r (anno 1552); Harburg, Fürstliche Oetingen-Wallersteinsche Bibliothek III 2 4° 34 ff. 278r-281v & 317v-318r (fragments); Berlin, Staatsbibliothek Preussischer Kulturbesitz 110 ff. 2r-193r (Geistlicher Mai und Geistlicher Herbst).
The Geistlicher Mai was first printed as: Gar ein schone nuczliche leer, Eingeschlossen Gaystlichen personen, Genandt der gayslich Mayen lieblichzelesen (Landshut: Johann Weyssenburger, 1533). Thereafter printed as Hier hebt sich an der geistlich May darin der Mensch gelernet wirdt zu suechen die ding die der Selen ewigen nutz und freüd bringen und ist außgetailt in vier wochen (München: Andree Schobsser, 1549) and Der Geistlich May. Ist Gedruckht in verlegung der durchleüchtigen Hochgeborenen Fürstin Frawen Jacobe Hertzogin in Obern vnd Nidern Bayern (München: Andree Schobsser, 1550). Also printed together with the Geistliche Mai as: Der Geistlich May vnd Geistliche Hörpst. Außgelegt auff das außwendig vnd inwendig bitter Leyden vnsers aller liebsten Herren vnd Seligmachers IESU CHRISTI (Dillingen: Johannes Mayer,1581). Extracts by a nun were printed as Der Seelen Lustgärtlein (Dillingen, 1581); First critical edition: DerGeistliche Mai und der Geistliche Herbst. Ausgelegt auf das auswendige und inwendige bittere Leiden unseres allerliebsten Herrn und Seligmachers Jesu Christi, ed. Franz Hattler (Freiburg i. Breisgau, 1887). See on the 'genre' also Die deutsche Literatur des Mittelalters. Verfasserlexikon XI, 504-505.

Geistlicher Herbst [also written for Franciscan nuns, deals with the interior passions of Christ]: MSS Augsburg, Universitätsbibliothek Cod. III, 2, 8°,10 ff. 3v-60v (1514) [This manuscript also contains on ff. 67-77 a sermon on the Passion of Christ by the confessor Johann Freytag (1514)]; Munich, Staatsbibliothek Cgm 8499 ff. 3r-58v; Berlin, Staatsbibliothek Preussischer Kulturbesitz 110 ff. 2r-193r (Geistlicher Mai und Geistlicher Herbst); Fulda, Hessische Landesbibliothek Cod. 8° Aa 152 ff. 75v-110r.
The work was first printed as: Das puchlein wird genendt der edel Weinreb Jesu (s.l. & s.d.,early 16th cent.) [Hain *16155]. Therafter two times printed as: Der Geistlich Herpst. Auszgelegt auff das inwendig leiden vnsers allerliebsten Herren Jesu Christi (Dillingen: Sebald Mayer,1575). Also printed together with the Geistliche Mai as: Der Geistlich May Vvnd Geistliche Hörpst. Außgelegt auff das außwendig vnd inwendig bitter Leyden vnsers aller liebsten Herren vnd Seligmachers IESU CHRISTI(Dillingen: Johannes Mayer, 1581). First critical editions: ‘Das bittere leiden unseres Herrn und Heilandes Jesu Christi. Betrachtungen nach dem Barfüßermönch P. Stephan Fridolin von Windenheim (gestorben 1498)’, in: Gaben des katholischen Pressvereins in der Diözese Seckau (1887), 3-117; Der Geistliche Mai und der Geistliche Herbst. Ausgelegt auf das auswendige und inwendige bittere Leiden unseres allerliebsten Herrn und Seligmachers Jesu Christi, ed. Franz Hattler (Freiburg i. Breisgau, 1887).

Lehre für angefochtene und kleinmütige Menschen: MS Munich, Bayerische Staatsbibliothek Cgm 4439 ff. 50v-54r [small pious work for the Poor Clares, dealing with melancholia and overly stringent scruples. On ff. 48-50 can we find a work by Oliverius Maillard. Maillard visited the monastery of Nürnberg in 1488. Fridolin’s Lehre probably dates from that period.]
The work was edited as: Lehre für angefochtene und kleinmütige Menschen, ed. Ottokar Bonmann in: Anheiligen Quellen 29 (1936), 367-373. It received a new edition by Petra Seegets, as an attachment to the article by Hans-Martin Kirn, ‘Contemptus Mundi-Contemptus Judaei? Nachfolge-ideale und Antijudaismus in der spätmittelalterlichen Predigtliteratur’, in: Spätmittelalterliche Frömmigkeit zwischen Ideal und Praxis,ed. Berndt Hamm & Thomas Lentes, Spätmittelalter und Reformation. Neue Reihe, 15 (Tübingen: Verlag Mohr Siebeck, 2001), 147-195 (edition on pp. 189-1450).

Buch von den Kaiserangesichten: MS Nürnberg, Stadsbibliothek Cent. IV 90 ff. 1r-42r (anno 1487)
For an edition, see: Hans Tuchers Buch von den Kaiserangesichten, ed. Paul Joachimsohn, in: Mitteilungen des Vereins für Geschichte der Stadt Nürnberg 11 (1888), 1-86 [Vol. 9 (1895)?].

Der Schatzbehalter oder Schrein der waren Reichtuemer des Hayls und der ewigen seligkeit (Nürnberg: Anton Koberger, 8 November 1491) [cf. Hain no. 14507; hence the only work of Fridolin that was printed during his own lifetime]. For modern editions, see: Der Schatzbehalter. Ein Andachts- und Erbauungsbuch, ed. R. Bellm, 2 Vols. (Wiesbaden, 1962), and Wolgemut-Fridolin: Schatzbehalter, ed. Theodor Besterman, The Printed Sources of Western Art 28 (Portland/Oregon, 1972). The 1491 in-folio edition contains 352 folia and is illustrated with 96 woodcuts. This spiritual work, meant for the religious edification of lay people, plays a heavy emphasis on the Sacred Heart of Christ.

literature

Zawart, 343-344; DSpir V, 1525-28; VL²II, 918-922; LThK³ IX, 963; N. Paulus, ‘Der Franziskaner Stephan Fridolin, ein Nürnberger Prediger’, Historisch-politische Blätter 113 (1894), 465-483 & 119 (1897), 545-548 & 120 (1897), 150-152; U. Schmidt, P. Stephan Fridolin. Ein Franziskaner Prediger des ausgehenden Mittelalters, Veröffentlichungen aus dem Kirchenhistorischen Seminar München III, n. 11(Munich, 1910); F.J. Stadler, Michael Wohlgemut und der Nürnberger Holzschnitt (Strasbourg, 1913) [also reproduces several woodcuts from the Schatzbehalter]; K.Richtstätter, Die Herz-Jesu-Verehrung des deutschen Mittelalters, 2nd edition (Regensburg, 1924); A. Hamon, Histoire de la dévotion au Sacre-Coeur (Paris, 1925) II, 257-261; F. Landmann, ‘Zum Predigtwesen der Strassburger Franziskanerprovinz in der letzten Zeit des Mittelalters’, Franziskanische Studien 15 (1928), 322-329; J. Kist, Das Klarissenkloster in Nürnberg (Nürnberg, 1929); A. Spamer, Das kleine Andachtsbild vom XIV. Bis zum XX. Jahrhundert (Munich, 1930); M. Bihl,‘Tabulae capitulares observantium argentinensium’, Analecta Franciscana VIII (Quaracchi, 1946); A. Stahl, Nürnberg vor der Reformation, Diss. (Erlangen, 1949), 134f; Ottokar Bonmann, ‘Fridelini (ou Fridolin; Étienne)’, DSpir V, 1525-1528; Br. Degler-Spengler, Das Klarissenkloster Gnadental in Basel (Basel, 1969), 66-67, 102; H. Kästner, Fortunatus - peregrinator mundi (1990) [believes that Stephan Fridolin is also the author of the German prose novel 'Fortunatus']; Petra Seegets, `Das alles menschlich heyl an dem leiden Christi steet'. Stephan Fridolin – ein spätmittelalterlicher Frömmigkeitstheologe zwischen Kloster und Stadt, Diss.(Tübingen, 1995); Petra Seegets, Passionstheologie und Passionsfrömmigkeit im ausgehenden Mittelalter. Der Nürnberger Franziskaner Stephan Fridolin (gest. 1498) zwischen Kloster und Stadt, Spätmittelalter und Reformation, Neue Reihe 10 (Tübingen: Mohr Siebeck, 1998); Petra Seegets, `Lehre für angefochtene und kleinmütige Menschen: Cgm 4439 Bayerische Staatsbibliothek München)', in: Spätmittelalterliche Frömmigkeit zwischen Ideal und Praxis, ed. Thomas Lentes (Tübingen, 2001), 189-195; Dietrich Schmidtke, `Fridolin, Stephan', Die Deutsche Literatur des Mittelalters. Verfasserlexikon II (2004), 468; Johanneke Uphoff, 'Instruction and Construction: Sermons and the Formation of a Clarissan Identity in Nuremberg', in: Religious Orders and Religious Identity Formation, ca. 1420–1620: Discourses and Strategies of Observance and Pastoral Engagement, ed. Bert Roest & Johanneke Uphoff (Leiden-Boston: Brill, 2016), 48-68.

 

 

 

 

Stephanus Fromont (Julien-Etienne Fromont/Etienne Fromont/Forment/Formon, fl. early 16th cent.)

OFM. French friar. Probably to be identified with Julien-Etienne Fromont from the Provins friary (Sens diocese), known for his philosophical and theological erudition and guardian of the Grand Couvent de Paris (1524), to die at Sézanne. He was with Pierre Cornu (de Cornibus) one of the major teachers of Luis de Carjaval, the devoted enemy of Erasmus., as can also be gleaned from the dedicatory letter in Luis de Carjaval’s Apologia monasticae religionis diluens nugas Erasmi (Salamanca, 1528). In 1524, he examinated together with Noël Beda and Jacques Pasquet on behalf of the Parisian theology faculty a book against Luther by Pierre Lizet, advocate of the French King.

literature

Farge, Biographical Register, n. 196; Farge, Registe des proces-verbaux 1524-1533, 289, 231; Robert Sauzet, Mendiants et réformes. Les réguliers mendiants acteurs du changement religieux dans le royaume de France (1480-1560) (Tours: Publications e l’Université de Tours, 1994), 110.

 

 

 

 

Stephanus Girin (fl. 17th cent.))

OFM. French friar. Gardien of the Observant Lyon friary around 1662. Known for a sermon on Epiphany, held on 6 January 1663 in Lyon. Étienne Girin had several works of Ockham in his possession and identified himself as a 'bonaventurista', as can be gathered from his handwritten note on the last flyleaf in his copy of Dialogus magistri Guillermi de Ockam (...) adversus haereticos (...) (Lyon: Joh. Trechsel, 1494).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 108; Marie Pellechet, Catalogue des incunables des bibliothèques publiques de Lyon (Lyon: Deon Delaroche, 1893), 315-316 (nos. 442 & 443).

 

 

 

 

Stephanus Guadramiro (d. ca. 1569)

OFM. Spanish friar. Took his profession in the Santiago de Compostella province Long-term novice master. Would have written an account of the life of the Poor Clare Maria de San Antonio.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 108; Sbaralea, Supplementum (ed. 1806), 667.

 

 

 

 

Stephanus Hibernicus de Exonia (Stephen of Exeter, 1246-1275 or after?)

OM. Irish Friar Minor, who probably entered the religious life in 1263. Allegedly the author of the Annales domus Montis Fernandi ab anno XLV usque ad annum MCCLXXIV (Annals of Multifernan), covering the period from the year 45 to 1274? (Cotter: a contemporary record for 1261-74). The Annals are very archaïc. The basis is formed by a strict chronology with some additional information, frequently of a very local kind. Events from the wider world only enter the Annals sporadically. Stephen of Exeter might have been a member of the family of Richard of Exeter, justiciar of Ireland, who is mentioned repeatedly in the Annales.
The manuscript that includes the Annals is in itself known as The Book of Multyfarnham (Trinity College, 347, containing 407 small folios (octavo?? or quarto??). Aside from the chronicle it also contains works of Francis, sermons for the feast of St. Francis & St. Anthony, a Sunday sermon cycle (following in general the Scripture readings of the Franciscan Missal), and a prophecy of Joachim of Fiore. For the content of the sermons, see Colker, Catalogue, I, 710-738 (a typical manuscript of a small friary?). Bernadette Williams suggests on the basis of internal evidence that the Annals were written around 1272–4 and were possibly of Connacht origin. She also suggests that the Annals end in 1274 because the assumed author moved away: in 1274–5 a Franciscan friar, Stephen of Exeter, traveled to the English king on behalf of the justiciar of Ireland, Geoffrey de Geneville, to inform him about the state of Ireland.

works

Annales domus Montis Fernandi ab anno XLV usque ad annum MCCLXXIV (Annals of Multifernan): MS Trinity College, 347 [=The Book of Multyfarnham ]. This manuscript of 407 small folios contains a number of other works alongside of the chronicle. See the remarks in the biographical section of this entry.
For an edition, see: Annales domus montis Fernandi, ed. A. Smith, Irish Archeological Society, 7 (Dublin, 1842) (on the basis of Trinity College, Dublin 347 ff. 394-403).

literature

Wadding, Scriptores, 123; Juan de San Antonio, Bibliotheca Universa Franciscana III, 108; Sbaralea (ed. 1806), 667 & Sbaralea, Supplementum III, 111-112; E.B. Fitzmaurice en A.G. Little, Materials for the History of the Franciscan Province of Ireland. (British Society of Franciscan Studies, IX) Manchester, 1920. 28, 53; Cotter [See also John Clyn]; Bernadette A. Williams, ‘Exeter, Stephen of (b. 1246, d. in or after 1275?)’, Oxford Dictionary of National Biography (Oxford: Oxford University Press, 2004 / http://www.oxforddnb.com/view/article/26368 ); Annette Kehnel,‘The narrative tradition of the medieval Franciscan friars on the British Isles. Introduction to the sources’, Franciscan Studies 63 (2005), 461-530 (513).

 

 

 

 

Stephanus Huppa (Étienne de Houppa, † 1562)

OFM. French Observant friar from Lorraine. Entered the Observants at Neufchâteau, and quickly transferred to the Beauvais friary. He became a student in Paris and received the theology licence on 24 March 1522 (number 15 in a class of 36). He received the doctorate on 21 November of the same year. Already as a graduate student, he was denounced in November 1520 by Nicolas le Clerc, Guillaume Duchesne and Philippe Griveau for some of his theological doctrines. Apparently able to keep his ground, he not only graduated, but he is one of the theologians of Paris who voted in 1530 that the marriage between Henry VIII of England with Catherine of Aragon was valid and therefore could not be disbanded. Later, Étienne embarked on an administrative career in the order. He became guardian of the Beauvais friary, and was elected provincial for the French province at the Senlis chapter of 1532. He was re-elected at the chapter of Troyes in 1542, and before that re-election took part in the general chapter of Mantua (1541). He died at the Moncelle friary, on 30 November, 1562. Étienne was an esteemed preacher, who also commented on contemporary issues. More research is necessary concerning his surviving works.

literature

Registre des procès-verbaux de la faculté de Théologie [1505-23] (Paris, 1917), 278, 352; J.K. Farge, Biographical Register of Paris Doctors of Theology, 1500-36 (Toronto: U. of Toronto Press, 1980), 226; G. Bédouelle et P. Le Gal, Le « divorce » du roi Henry VIII (Genève: Droz, 1987), 77-86; R. Aubert, ‘HOUPPA (Étienne de), Houppe, Houppei, a Hupas, Huppa, franciscain français († 1562)’, DHGE XXIV (1993), 1277; Mendiants et réformés. les réguliers mendiants acteurs du changement réligieux dans le royaume de France (1480-1560), ed. Robert Sauzet (Tours: Publications de l'Université de Tours, 1994), 127-128.

 

 

 

 

Stephanus Juliacus

OFMConv. French friar. Active as theology professor at the Sorbonne. Translated into Latin the life of Colette of Corbie written by the fifteenth-century friar Pierre de Vaux (de Reims). This Latin text ended up in AASS I Martii ad diem 6.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 108; Sbaralea (ed. 1806), 667.

 

 

 

 

Stephanus Lusitanus (Stephan of Portugal, fl. early 14th cent.)

OM. Portuguese friar. Appointed bishop of Porto in 1310. Three years later transferred to the episcopacy of Lisbon and in 1322 to the see of Cuenca. According to Sbaralea, he wrote during his Lisbon years, or early in his Cuenca tenure a Quaestio de paupertate Christi, ejusque Apostolorum in the context of the poverty crisis under Pope John XXII. [On p. 660, Sbaralea assigns the same work to to a certain Franciscan Simon Episcopus, bishop of Bajadoz in 1309, and later, in 1324, transfered to Tui, Pontevedra]

works

Quaestio de paupertate Christi, ejusque Apostolorum: MS BAV. Cod. Lat. MS 3740 (1321/1323) [check!]

literature

Sbaralea, Supplementum (ed. 1806), 667; Biographical Index of the Middle Ages (2011), 1042; Sbaralea (ed. 1806), 667.

 

 

 

 

Stephanus Materre (Etienne Materre/François-Etienne Materre, fl. ca. 1600)

OFM. French friar from the Aquitaine province. Guardian of Bayonne. Spiritual author in the Basque and French vernacular.

works

L'Horloge spirituel des âmes dévotes et religieuses consacrées au service de Dieu (Paris: Sylvestre, 1606).

Recueil de prières pour dire en temps de contagion

Doctrina christiana. Bigarren impressionean debocinozco othoitz eta Oracino batçuez berreturic. Aita Esteve Materre San Franciscoren Ordenaco Fraideac hirur partetan eguina (Bayonne: Pierre de la court, 1616). It amounts to a doctrina christiana in the Basque language. Wadding and Sbaralea suggested that there are two versions of this work: a short version issued in Bayonne in 1616), as well as a larger catechism in 1617). This has been denied by later bibliographers. The 1616 Doctrina christiana was re-issued later as well: Doctrina christiana. Bigarren impressionean debocinozco othoitz eta Oracino batçuez berreturic. Aita Esteve Materre San Franciscoren Ordenaco Fraideac hirur partetan eguina (Bayonne: Jacques Millanges, 1623).

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 108; Sbaralea, Supplementum (ed. 1806), 667; Julien Vinson, Essai de bibliographie de la langue basque (Paris: J. Maisonneuve, 1891), 51-55; Hugues Dedieu, Etienne Materre, franciscain français écrivain d'expression basque (1976); Pyrénées - terres - frontières: Actes du 118e Congrès national des Sociétés historiques et scientifiques, Pau, 25-29 octobre 1993, ed. Christian Desplat (CTHS, 1996), 95.

 

 

 

 

Stephanus Odry (Etienne Odry, fl. first half 17th cent.)

OFM. French friar. Professor of Rhetorics in the Grand Couvent de Paris. According to Wadding, he would have issued in 1644 in Paris a Christi nascentis poemation. We have not yet been able to trace that work.

literature

Wadding, Scriptores (ed. 1806), 218; Juan de San Antonio, Bibliotheca Universa Franciscana III, 108; Sbaralea, Supplementum (ed. 1806), 667.

 

 

 

 

Stephanus Rodriguez de Sobarzo (fl. later 17th cent.)

TOR. Spanish friar and priest. Would have published in Madrid in 1683 a vernacular instruction manual for those wishing to become a member of the Third Order Regular. We have not yet been able to trace this work.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 108.

 

 

 

 

Stephanus Tendensis (d. 1617)

OFMCap. Italian friar. Member of the Genoa province, preacher and countryside missionary in the Italian subalpine regions (notably Savoy and Piedmont). After a long preaching and missionary career, he would have died in the Saluzzo friary in 1617. According to Dionysio da Genoa and Bernardo di Bologna, he wrote several instruction booklets for the conversion and education of heretics.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 108-109; Sbaralea, Supplementum (ed. 1806), 668; Dionysio da Genoa & Bernardo di Bologna, Bibliotheca scriptorum Ordinis minorum S. Francisci Capuccinorum Retexta & Extensa (Venice: Sebastiano Coleti, 1747), 235.

 

 

 

 

Stephanus Tophi/Tossius (Stefano Tofi da Bettona, fl. first half 17th cent.)

OFM. Italian (Umbrian) friar. Lector of theology and two-time guardian of the Santa Maria degli Angeli friary outside Assisi. Two-times provincial minister of the San Francesco province. General definitor of the order and short-term general vicar for the Ultramontan order family. Known for his treatise on indulgences, issued in 1644, which on 21 April 1693 was placed on the Index.

works

Trattato dell'indulgenza plenaria, Concessa dalla bocca di Giesu Christo alla Cappella di Santa Maria degli Angeli d'Assisi (...) (Urbino: Marc-Antonio Mazantini, 1644). Accessible via the Bibliotec Alessadrina in Rome and via Google Books.

Juan de San Antonio and Sbaralea also ascribe to him a Quaestio de Immaculata Conceptione Virginis and a eulogic vernacular work on the holy nature of the chapel of the Santa Maria degli Angeli friary, but we have not been able to trace these works.

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 109; Sbaralea, Supplementum (ed. 1806), 668; Henry Charles Lea, A History of Auricular Confession and Indulgences in the Latin Church, III: Indulgences (Philadelphia: Lea Brothers & Co., 1896), 246.

 

 

 

 

Stephanus Torresanus (Estaban Torresano, fl. ca. 1750)

OFM. Guatemalan friar. Member of the Santíssima Nombre de Jesús province.

works

Arte de las Tres Lenguas (1753) ?

Arte de Lengua Kakchikel (..) (1754). The original of this work can apparently be found in Paris, Bibliothèque National (check!), with photographic copies in the Ayer collection.

literature

C. Muñoz y Manzano Conde de la Viñaza, Bibliografía española de lenguas indígenas de América (Madrid, 1892), 158; D. Sánchez García, Catálogo de los escritores franciscanos de la Provincia Seráfica del Santísimo Nombre de Jesús de Guatemala (Guatemala, 1920), 88; R.L. Butler, A Check List of Manuscripts in the Edward E. Ayer Collection (Chicago, 1937), 191; A Bio-Bibliography of Franciscan Authors in Colonial Central America, ed. Eleanor B. Adams (Washington D.C.: Academy of American Franciscan History, 1953), 79-80.

 

 

 

 

Stephanus Verdelete (Estevan Verdelete/Esteban Verdalet, 1557/58-1612)

OFMRec. Spanish Franciscan missionary and martyr, active in Latin America. Born in Denia (Alicante). He joined the Recollect Observant Franciscans in the Observant province of San Francisco de Valencia at an early age, and after his ordination he embarked on a preaching career. In 1593, he signed up for missionary ventures in Guatemala. He worked for a number of years as a missionary, also in not-yet pacified regions in Teguzgalpa (Honduras), and he fulfilled a stint as guardian of Comoyagua. In 1607, he was in Madrid to inform the Spanish king about missionary progress in Central America and to recruit additional missionaries. In 1608 he traveled back to Guatemala in an expedition with no less than 28 Franciscans. He returned to the mission among the Xicaques in Teguzgalpa. There he was killed together with Juan de Monteagudo in January 1612.

works

Noticias de la Provincia de Teguzigalpa ?

literature

Enrique Oltra Perales, Fray Esteban Verdalet de Denia. Apostol y mártir de Honduras (1612), Franciscanos en el Nuevo Mundo (Valencia: Unión Misional Franciscana, 1991); B.H. Slicher van Bath, De bezinning op het verleden in Latijns Amerika 1493-1820. Auteurs, verhalen en lezers (Groningen, 1998), passim; Jorge Milla Reyes, 'Fray Esteban de Verdalet: Un valenciano que supo cómo iba a morir', Mar Oceana. Revista del Humanismo Español e Iberoamericano, 10 (2002), 153-160;

 

 

 

 

Stephanus Zagrabiensis (Stefanu Zagrebczu/Stefana iz Zabreva, fl. early 18th cent.)

OFMCap. Croation friar, active in the Styria province. Several times guardian and active preacher. Known for a five-volume collection of sermons in Croation, known as the Pabulum Spirituale ovium Christianarum/Hrana Duhouna Ovchicz Kerschanzkeh, issued between between 1715 and 1734, some of which reached several editions. We have not yet been able to find the full titles (Latin and Croatian) of the first, third and fourth volume. The titles of the second and fifth volume are mentioned below.

works

Pabulum Spirituale ovium Christianarum, seu Conciones Panegyres in omnia Festa Domini, B.V. Mariae, ac Sanctorum; quae in Alma Dioecesi Zagrabiensi sub Praecepto celebrari solent (...)/Hrana Duhouna Ovchicz Kerschanszkeh, illiti Prodechtva Szvetechnà chesz usze Szvetke Goszponove, B.D. Marie, y Szvetczev Bosieh, koterisze vu Szlaune Biskupie Zagrebechke pod zapoved obszlusavaiu (...) (Clagenfurt: Mathias Kleinmayr, 1718). This is the second volume of the Pabulum Spirituale ovium Christianarum/Hrana Duhouna Ovchicz Kerschanzkeh, accessible via Google Books.

Pabulum Spirituale ovium Christianarum, seu Conciones super Dominicas Pentecostes ac super Praecepta Decalogi (...)/Hrana Duhouna Ovchicz Kerschanzkeh, aliti Prodeke Nedely Trojachkeh, i zverhu Deszetereh Bosieh Zapovedih (...) (Zagreb: Typis Joannis Weitz, 1734). This is the fifth volume of the Pabulum Spirituale ovium Christianarum/Hrana Duhouna Ovchicz Kerschanzkeh, accessible via Google Books.

literature

Dionysio da Genoa & Bernardo di Bologna, Bibliotheca scriptorum Ordinis minorum S. Francisci Capuccinorum Retexta & Extensa (Venice: Sebastiano Coleti, 1747), 235; Sigismondo da Venezia, Biografia serafica degli uomini illustri che fiorirono nel francescano istituto (...) (Venice: G.B. Merlo, 1846), 791.

 

 

 

 

Striber (anonymous friar?, fl. 1437)

OM. German friar. The ‘wackalierer [bachelor] zue den barfuessen genant der striber’ (MS Berlin mgq 206 f. 266v) is known for his short treatise on the twelve signs of the reception and action of the Holy Spirit. The treatise was composed before Easter 1437, when the ‘Striber’ presented this text to the ‘Deutschherren’ in Strasbourg. Kurt Ruh identifies the ‘Striber’ with the Franciscan preacher and lector Conrad Ströber (see there).

works

Es sint zwolf zeichen do by du math mercken obe du die gobe und kraft und genode des ewigen almehtigen gottes empfangen hast: MS Berlin mgq 266v-267v. [distinguishing between the status of married people, widowed people, and virgins, each of which group consists of incipientes, proficientes, and perfecti. To each of these three levels are assigned four signs concerning the workings of the Holy Spirit.
For an edition, see: Kurt Ruh, Franziskanisches Schrifttum II, 126-127.

literature

Kurt Ruh, Franziskanisches Schrifttum II,126; Hans-Jochen Schiewer, ‘Der Striber OFM’, Die deutsche Literatur des Mittelalters. Verfasserlexikon 2nd  ed. IX, 416f.

 

 

 

 

Stuppa Fulginas (Stoppa/Stupa da Foligno. fl. later 14th cent.)

OM/TOR? Italian Franciscan friar or tertiary connected with Tomasuccio of Foligno (Tomasuccio da Nocera) and other fourteenth-century fraticelli, and supposedly the author of a vernacular Joachimist poetic prophecy that used to be ascribed to an apparently non-existent friar Muzzio/Mucio da Foligno.

works

Più volte nella mente so’exforzato: MSS Bologna, Biblioteca Universitaria 2845; Città del Vaticano, Biblioteca Apostolica Vaticana,Vat. Lat. 4872; Città del Vaticano, Biblioteca Apostolica Vaticana, Vat. Lat. 4834; Florence, Biblioteca Nazionale, Magliabech., II, IV, 36; Naples, Biblioteca Nazionale Vittorio Emanuele III, ms. V.H.274; Oxford, Bodleian Library, Canonic. 263; Paris,Bibliothèque Mazarine, 3898; Perugia, Biblioteca Comunale Augusta, MS 292 (E.40); Venice, Biblioteca Marciana, cl.XI,53; Venice, Biblioteca Marciana, cl.XI,124.
For an edition, see: Prophetia fratris Mucii de Perusio estratta da un codice napoletano del sec. XV, ed. E. Filippini (Fabriano: Gentile, 1892), reprinted as E.Filippini, 'Mucio da Perugia e la sua profezia',Miscellanea Francescana5 (1890), 137-143.

iterature

Antonio Montefusco, 'Indagine su un fraticello al di sopra di ogni sospetto: il caso di Muzio da Perugia (con delle prime osservazioni su Tomasuccio,frate Stoppa e i fraticelli di Firenze)', in: «Pueden alzarselas gentiles palabras» per Emma Scoles, ed. Ines Ravasini & Isabella Tomassetti (Rome: Bagatto Libri, 2013), 259-280 [with additional literature. This article is available via Academia.edu].

 

 

 

Sylvius de Hostalrich (Hostabich/Salvio de Hostalrich, d. 1586)

OFM/OFMRec/OFMCap (from 1583 onwards). Spanish friar. Preacher and author of a work on mental prayer (never edited?). He died in Barcelona in 1586.

literature

Dionysio da Genoa, Bibliotheca Scriptorum Ordinis Minorum S. Francisci Capucinorum, Second Edition (Genoa: Giovanni Battista Scionici, 1691), 300; Juan de San Antonio, Bibliotheca Universa Franciscana III, 109; F.C. de Ll. Cap, Biografía hispano-capuchina: memorias históricas (Barcelona: Miguel Casals, 1891), 20.

 

 

 

Symforianus Arkielowicz (Symforian Arakielowics, ca. 1678-1742)

OFMRef. Polish friar. Known for his itinerary to the general chapter of 1723.

works

Itinerarium Romanum (1723). Podroz Rzymska (1723), ed. B. Rok, transl. D. Piwowarczyk, Peregrinationes Sarmatarum, 6 (Cracow-Wroclaw: Wydzial Nauk Historycznych i Pedagogicznych, 2016).

literature

Bogdan Rok, 'Interpersonal Contacts of Polish Traveling Clergymen in the 18th Century', Saeculum Christianum 24 (2017), 200-216 (passim).

 

 

 

Syrus Placentinus (Siro da Piacenza, fl. later 17th, early 18th cent.)

OFMrif. Italian friar from the Bologna province. Long-term lector and penitentiary in the Lateran basilica during the pontificate of Innocent XII.

works

Dilucidatio Facultatum Minorum Poenitentiariorum Basilicarum urbis, et praxis executionum ad Litteras, & Rescripta sacrae Poenitentiariae, cum Instructione Poenitentiariorum Ordinariorum, & Extraordinariorum. Praesertim pro futuro Anno Iubilei Sanctissimo Domino Nostro Innocentio XII Pont. Max. Dicata et Elaborata (Rome: Typis Reverendae Cam. Apost., 1699). Accessible via Google Books.

Epistola responsiua pro Iustitia, & Veritate qua author Dilucidationis Facultatum Minorum Poenitentiariorum Basilicarum Urbus Se tuetur a calumnia sibi imposita a D. Octavio Liguoro Aversanae Dioecesis in sua Lyra Politica Neapoli impressa (...) (Rome: Pietro Oliveri, 1703). Accessible via Google Books

literature

Juan de San Antonio, Bibliotheca Universa Franciscana III, 109